Zacarias 13:1-6

Limpieza del pecado

1 »En aquel día se abrirá una fuente para lavar del pecado y de la impureza a la casa real de David y a los habitantes de Jerusalén.
2 »En aquel día arrancaré del país los nombres de los ídolos, y nunca más volverán a ser invocados —afirma el SEÑORTodopoderoso—. También eliminaré del país a los profetas y la impureza que los inspira.
3 Y si hubiera todavía alguno que quisiera profetizar, sus propios padres le dirán: “Has mentido en el nombre del SEÑOR. Por tanto, debes morir”. Y por meterse a profeta, sus propios padres lo traspasarán con espada.
4 »En aquel día los profetas se avergonzarán de sus visiones proféticas. Ya no engañarán a nadie vistiéndose con mantos de piel,
5 sino que cada cual dirá: “Yo no soy profeta sino agricultor. Desde mi juventud, la tierra ha sido mi ocupación”.[a]
6 Y si alguien le pregunta: “¿Por qué tienes esas heridas en las manos?”, él responderá: “Son las heridas que me hicieron en casa de mis amigos”.

Zacarias 13:1-6 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.

Footnotes 1

  • [a]. "Desde " "… " "ocupación" . Alt. "Un hombre me vendió en mi juventud" .
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