Zechariah 13:1-6

The LORD Makes Israel Pure and Clean

1 "At that time a fountain will be opened for the benefit of David's family line. It will also bless the others who live in Jerusalem. It will wash away their sins. It will make them pure and clean.

2 "On that day I will remove the names of other gods from the land. They will not even be remembered anymore," announces the LORD who rules over all. "I will drive the evil prophets out of the land. I will get rid of the spirit that put lies in their mouths.

3 Some people might still prophesy. But their own fathers and mothers will speak to them. They will tell them, 'You must die. You have told lies in the LORD's name.' When they prophesy, their own parents will stab them.

4 "At that time every prophet will be ashamed of his vision. He will no longer pretend to be a true prophet. He will not put on clothes that are made out of hair in order to trick people.

5 In fact, he will say, 'I'm not really a prophet. I'm a farmer. I've farmed the land since I was young.'

6 Suppose someone asks him, 'What are those wounds on your body?' Then he will answer, 'I was given these wounds at the house of my friends.'

Zechariah 13:1-6 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.