Zephaniah 3:9-19

9 For then I will restore to the peoples the pure language that they may all call upon the name of the LORD to serve him with one consent.
10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring me an offering.
11 In that day thou shalt not be ashamed for any of thy doings, in which thou hast rebelled against me, for then I will take away out of the midst of thee those that rejoice in thy pride, and thou shalt no longer be haughty because of the mountain of my holiness.
12 I will also leave in the midst of thee a poor and humble people, and they shall wait in the name of the LORD.
13 The remnant of Israel shall not do iniquity nor speak lies; neither shall a deceitful tongue be found in their mouth, for they shall be fed and lie down, and no one shall make them afraid.
14 Sing, O daughter of Zion; shout with joy O Israel; be glad and rejoice with all thy heart, O daughter of Jerusalem.
15 The LORD has taken away thy judgments; he has cast out thine enemy; the LORD is king of Israel in the midst of thee; thou shalt not see evil any more.
16 In that time it shall be said to Jerusalem, Do not fear; and to Zion, Do not let thine hands be slack.
17 The LORD thy God in the midst of thee is mighty; he will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing.
18 I will gather those that are weary because of the long time, who are thine, unto whom her confusion was a burden.
19 Behold, at that time I will undo all that afflict thee; and I will save her that is lame and gather her that was driven out; and I will make them a praise and of good reputation in every land where they have been put to shame.

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Zephaniah 3:9-19 Meaning and Commentary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010