Ezra 6:10

10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.

Ezra 6:10 in Other Translations

KJV
10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
ESV
10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.
NLT
10 Then they will be able to offer acceptable sacrifices to the God of heaven and pray for the welfare of the king and his sons.
MSG
10 so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.
CSB
10 so that they can offer sacrifices of pleasing aroma to the God of heaven and pray for the life of the king and his sons.

Ezra 6:10 Meaning and Commentary

Ezra 6:10

That they may offer sacrifices of sweet savours unto the God
of heaven
Such as will be acceptable to him, ( Genesis 8:21 )

and pray for the life of the king, and of his sons;
prayer being wont to be made at the time of the morning and evening incense; and the Jews used to pray for other people besides themselves, and especially when desired, and particularly for kings and civil magistrates, to whom they were subject, see ( Jeremiah 29:7 ) ( 1 Timothy 2:1 1 Timothy 2:2 ) , the sons of Darius Hystaspis, for whose life, as well as his own, he would have prayer made, were, according to Herodotus F4, three by his first wife, the daughter of Gobryas, before he began to reign, the eldest of which was Artobazanes; which sons must be here meant, since this was towards the beginning of his reign; he had afterwards four more by Atossa the daughter of Cyrus, the eldest of which was Xerxes, who succeeded him: many of the Heathens had an high opinion of the God of the Jews, and of their prayers to him for them; even the Emperor Julian F5 styles him the best of all the gods, and desired the Jews to pray to him for the welfare of his kingdom; nor need it seem strange that Darius should desire the same, since he was a devout prince; his father Hystaspes is supposed by some to be the same that was one of the most famous among the Persian Magi, or ministers in sacred things; and Darius himself had so great a veneration for the men of that sacred order, that he commanded that it should be put upon his sepulchral monument, that he was master of the Magi F6; and by his familiarity with the priests of Egypt, and learning their divinity, had the honour, while alive, to have deity ascribed to him F7.


FOOTNOTES:

F4 Polymnia, sive, l. 7. c. 2.
F5 Opera, par. 2. ep. 25. p. 153.
F6 Porphyr. de abstinentia, l. 4, c. 16.
F7 Diodor. Sic. l. 1. p. 85.

Ezra 6:10 In-Context

8 Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God: Their expenses are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop.
9 Whatever is needed—young bulls, rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail,
10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.
11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled on it. And for this crime their house is to be made a pile of rubble.
12 May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem. I Darius have decreed it. Let it be carried out with diligence.

Cross References 1

  • 1. Ezra 7:23; 1 Timothy 2:1-2
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