Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?
For when there is a change in the priesthood, there is necessarily a change in the law as well.
For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
This becomes even more evident when another priest arises in the likeness of Melchiz'edek,
who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.
For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek."
On the one hand, a former commandment is set aside because of its weakness and uselessness
(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.
And it was not without an oath.
Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, 'Thou art a priest for ever.'"