Romans 2:14

14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

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Romans 2:14 in Other Translations

KJV

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

ESV

14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.

NLT

14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.

MSG

14 When outsiders who have never heard of God's law follow it more or less by instinct, they confirm its truth by their obedience.

CSB

14 So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

Romans 2:14 Meaning and Commentary

Romans 2:14

For when the Gentiles which have not the law
The objection of the Gentiles against their condemnation, taken from their being without the law, is here obviated. The apostle owns that they had not the law, that is, the written law of Moses, and yet intimates that they had, and must have a law, against which they sinned, and so deserved punishment, and which they in part obeyed; for these men

do by nature the things contained in the law.
The matter and substance of the moral law of Moses agrees with the law and light of nature; and the Gentiles in some measure, and in some sort, did these things by nature; not that men by the mere strength of nature without the grace of God, can fulfil the law, or do anything that is acceptable to God; and indeed, what these men did was merely natural and carnal, and so unacceptable to God. Some understand this of nature assisted by grace, in converted Gentiles, whether before or after the coming of Christ; others expound the phrase, by nature, freely, willingly, in opposition to the servile spirit of the Jews, in their obedience to the law; though it rather seems to design the dictates of natural reason, by which they acted: and so

these having not the law,
the written law,

are a law to themselves;
which they have by nature and use, and which natural reason dictates to them. So Plato distinguishes the law

``into written and un written ^F17: the written law is that which was used in commonwealths; and that (kata eyh) (ginomenov) , "which was according to custom or nature", was called unwritten, such as not to go to market naked, nor to be clothed with women's clothes; which things were not forbidden by any law, but these were not done because forbidden by the unwritten law;''

which he calls "unwritten", because not written on tables, or with ink; otherwise it was written in their minds, and which by nature and use they were accustomed to.

FOOTNOTES:

F17 Laertii Vit. Philosoph. l. 3. in Vita Platon.

Taken from John Gill's Exposition of the Bible

Romans 2:14 In-Context

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.

14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

Cross References 1

1. Acts 10:35

Romans 2:14

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Romans 2:14 in Other Translations

Romans 2:14 Meaning and Commentary

Romans 2:14 In-Context

Cross References 1