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10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;

18 if you know his will and approve of what is superior because you are instructed by the law;

21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.

2 Much in every way! First of all, the Jews have been entrusted with the very words of God.

2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.

14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,

1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

14 For sin shall no longer be your master, because you are not under the law, but under grace.

15 What then? Shall we sin because we are not under the law but under grace? By no means!

16 And if I do what I do not want to do, I agree that the law is good.

24 What a wretched man I am! Who will rescue me from this body that is subject to death?

1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—

16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”

14 in the hope that I may somehow arouse my own people to envy and save some of them.

2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.

1 We who are strong ought to bear with the failings of the weak and not to please ourselves.

25 Now, however, I am on my way to Jerusalem in the service of the Lord’s people there.

21 Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.