Genesis 27:16-26

16 ad she put the skynnes vpon his hades and apon the smooth of his necke.
17 And she put ye meate and brede which she had made in the hode of hir sonne Iacob
18 And he went in to his father saynge: my father And he aswered: here am I who art thou my sonne?
19 And Iacob sayde vnto his father: I am Esau thy eldest sonne I haue done acordinge as thou baddest me vp and sytt and eate of my venyson that thi soule maye blesse me.
20 But Isaac sayde vnto his sonne. How cometh it that thou hast fownde it so quicly my sonne? He answered: The LORde thy god brought it to my hande.
21 Than sayde Isaac vnto Iacob: come nere and let me fele the my sonne whether thou be my sonne Esau or not.
22 Than went Iacob to Isaac his father and he felt him and sayde the voyce is Iacobs voyce but the hades ar ye hades of Esau.
23 And he knewe him not because his handes were rough as his brother Esaus handes: And so he blessed him.
24 And he axed him art thou my sonne Esau? And he sayde: that I am.
25 Than sayde he: brynge me and let me eate of my sonnes venyson that my soule maye blesse the. And he broughte him and he ate. And he broughte him wyne also and he dranke.
26 And his father Isaac sayde vnto him: come nere and kysse me my sonne.

Genesis 27:16-26 Meaning and Commentary

INTRODUCTION TO GENESIS 27

In this chapter we are informed, that Isaac, being old and dim sighted, sent for Esau to get him venison, that he might eat of it, and bless him before he died, Ge 27:1-4; that Rebekah hearing of this formed a scheme for Jacob to get the blessing before him, which she communicated to Jacob, to which he at first objected, but afterwards complied, Ge 27:5-17; and also how that he succeeded in the attempt, and got the blessing from his brother, Ge 27:18-29; and that this was confirmed to him by his father, even when his mistake was discovered upon Esau's coming, Ge 27:30-33; which occasioned a most bitter cry in Esau, a severe reflection on his brother, and an earnest expostulation with his father for a blessing, which he obtained, Ge 27:34-40; the consequence of this were hatred in Esau to Jacob, and an intention to kill him, which Rebekah hearing of, advised Jacob to flee to her brother Laban, Ge 27:41-45; and to facilitate this, complains to Isaac of Esau's wives, and suggests, that should Jacob marry among the same people, it would add to the distress of their lives; and therefore hints it to him, that it was necessary and proper he should go to her family for a wife, Ge 27:46; and whether Isaac sent him, as the following chapter shows.

The Tyndale Bible is in the public domain.