Ecclesiastes 10:9-19

9 He that beareth over stones, shall be tormented in those; and he that cutteth trees, shall be wounded of those. (He who carrieth stones, can be hurt by them; and he who cutteth wood, can be injured when cutting it.)

10 If iron is folded again, and it is not as before, but is made blunt, it shall be made sharp with much travail; and wisdom shall follow after busyness.

11 If a serpent biteth, it biteth in silence; he that backbiteth privily, hath nothing less than it (he who privately, or secretly, backbiteth someone is no better).

12 The words of the mouth of a wise man be grace; and the lips of an unwise man shall cast him down. (The words out of the mouth of a wise person bring him favour; but the lips of an unwise person shall bring him down.)

13 The beginning of his words is folly; and the last thing of his mouth is the worst error. (His words begin with foolishness; and the last thing out of his mouth is the worst error of all.)

14 A fool multiplieth words; a man knoweth not, what was before him, and who may show to him that, that shall come after him? (and who can show him what shall come after him?)

15 The travail of fools shall torment them, that know not how to go into the city. (Fools work themselves to exhaustion, yet they do not even know how to go into the city.)

16 Land, woe to thee, whose king is a child, and whose princes eat early.

17 Blessed is the land, whose king is noble; and whose princes eat in their time, to (only) sustain the(ir) kind, and not to lechery. (Happy is the land, whose king is well born, or refined; and whose leaders eat at the proper time, only to sustain themselves, and not unto drunkenness.)

18 The highness of houses shall be made low in sloths; and the house shall drop (rain) in the feebleness of hands (and a house shall leak due to feeble, or weak, hands).

19 In laughing, they dispose bread and wine, that they drinking eat largely; and all things obey to money. (With laughter, they array the table with bread and wine, so that they can enjoy all the abundance; for everything showeth obedience to money.)

Ecclesiastes 10:9-19 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.