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Compare Translations for 1 Kings 17:18

1 Kings 17:18 ASV
And she said unto Elijah, What have I to do with thee, O thou man of God? thou art come unto me to bring my sin to remembrance, and to slay my son!
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1 Kings 17:18 BBE
And she said to Elijah, What have I to do with you, O man of God? have you come to put God in mind of my sin, and to put my son to death?
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1 Kings 17:18 CEB
She said to Elijah, "What's gone wrong between us, man of God? Have you come to me to call attention to my sin and kill my son?"
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1 Kings 17:18 CJB
She said to Eliyahu, "What do you have against me, you man of God? Did you come to me just to remind me how sinful I am by killing my son?"
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1 Kings 17:18 RHE
And she said to Elias: What have I to do with thee, thou man of God? art thou come to me, that my iniquities should be remembered, and that thou shouldst kill my son?
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1 Kings 17:18 ESV
And she said to Elijah, "What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!"
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1 Kings 17:18 GW
The woman asked Elijah, "What do you and I have in common, man of God? Did you come here to remind me of my sin and kill my son?"
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1 Kings 17:18 GNT
She said to Elijah, "Man of God, why did you do this to me? Did you come here to remind God of my sins and so cause my son's death?"
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1 Kings 17:18 HNV
She said to Eliyah, What have I to do with you, you man of God? you are come to me to bring my sin to memory, and to kill my son!
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1 Kings 17:18 CSB
She said to Elijah, "Man of God, what do we have in common? Have you come to remind me of my guilt and to kill my son?"
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1 Kings 17:18 KJV
And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance , and to slay my son?
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1 Kings 17:18 LEB
She said to Elijah, "{What do you have against me}, O man of God, [that] you have come to me to make known my guilt and to cause my son to die?"
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1 Kings 17:18 NAS
So she said to Elijah, "What do I have to do with you, O man of God? You have come to me to bring my iniquity to remembrance and to put my son to death!"
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1 Kings 17:18 NCV
The woman said to Elijah, "Man of God, what have you done to me? Did you come here to remind me of my sin and to kill my son?"
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1 Kings 17:18 NIRV
The woman said to Elijah, "You are a man of God. What do you have against me? Did you come to bring my sin out into the open? Did you come to kill my son?"
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1 Kings 17:18 NIV
She said to Elijah, "What do you have against me, man of God? Did you come to remind me of my sin and kill my son?"
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1 Kings 17:18 NKJV
So she said to Elijah, "What have I to do with you, O man of God? Have you come to me to bring my sin to remembrance, and to kill my son?"
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1 Kings 17:18 NLT
She then said to Elijah, "O man of God, what have you done to me? Have you come here to punish my sins by killing my son?"
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1 Kings 17:18 NRS
She then said to Elijah, "What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!"
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1 Kings 17:18 RSV
And she said to Eli'jah, "What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!"
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1 Kings 17:18 DBY
And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son?
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1 Kings 17:18 MSG
The woman said to Elijah, "Why did you ever show up here in the first place - a holy man barging in, exposing my sins, and killing my son?"
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1 Kings 17:18 WBT
And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call my sin to remembrance, and to slay my son?
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1 Kings 17:18 TMB
And she said unto Elijah, "What have I to do with thee, O thou man of God? Art thou come unto me to call my sin to remembrance and to slay my son?"
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1 Kings 17:18 TNIV
She said to Elijah, "What do you have against me, man of God? Did you come to remind me of my sin and kill my son?"
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1 Kings 17:18 WEB
She said to Elijah, What have I to do with you, you man of God? you are come to me to bring my sin to memory, and to kill my son!
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1 Kings 17:18 WYC
Therefore she said to Elijah, What to me and to thee, thou man of God? Enteredest thou to me, that my wickedness should be remembered, and that thou shouldest slay my son?
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1 Kings 17:18 YLT
And she saith unto Elijah, `What -- to me and to thee, O man of God? thou hast come unto me to cause mine iniquity to be remembered, and to put my son to death!'
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1 Kings 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

Elijah fed by ravens. (1-7) Elijah sent to Zarephath. (8-16) Elijah raises the widow's son to life. (17-24)

Verses 1-7 God wonderfully suits men to the work he designs them for. The times were fit for an Elijah; an Elijah was fit for them. The Spirit of the Lord knows how to fit men for the occasions. Elijah let Ahab know that God was displeased with the idolaters, and would chastise them by the want of rain, which it was not in the power of the gods they served to bestow. Elijah was commanded to hide himself. If Providence calls us to solitude and retirement, it becomes us to go: when we cannot be useful, we must be patient; and when we cannot work for God, we must sit still quietly for him. The ravens were appointed to bring him meat, and did so. Let those who have but from hand to mouth, learn to live upon Providence, and trust it for the bread of the day, in the day. God could have sent angels to minister to him; but he chose to show that he can serve his own purposes by the meanest creatures, as effectually as by the mightiest. Elijah seems to have continued thus above a year. The natural supply of water, which came by common providence, failed; but the miraculous supply of food, made sure to him by promise, failed not. If the heavens fail, the earth fails of course; such are all our creature-comforts: we lose them when we most need them, like brooks in summer. But there is a river which makes glad the city of God, that never runs dry, a well of water that springs up to eternal life. Lord, give us that living water!

Verses 8-16 Many widows were in Israel in the days of Elias, and some, it is likely, would have bidden him welcome to their houses; yet he is sent to honour and bless with his presence a city of Sidon, a Gentile city, and so becomes the first prophet of the Gentiles. Jezebel was Elijah's greatest enemy; yet, to show her how powerless was her malice, God will find a hiding-place for him even in her own country. The person appointed to entertain Elijah is not one of the rich or great men of Sidon; but a poor widow woman, in want, and desolate, is made both able and willing to sustain him. It is God's way, and it is his glory, to make use of, and put honour upon, the weak and foolish things of the world. O woman, great was thy faith; one has not found the like, no not in Israel. She took the prophet's word, that she should not lose by it. Those who can venture upon the promise of God, will make no difficulty to expose and empty themselves in his service, by giving him his part first. Surely the increase of this widow's faith, so as to enable her thus readily to deny herself, and to depend upon the Divine promise, was as great a miracle in the kingdom of grace, as the increase of her meal and oil in the kingdom of providence. Happy are all who can thus, against hope, believe and obey in hope. One poor meal's meat this poor widow gave the prophet; in recompence of it, she and her son did eat above two years, in a time of famine. To have food from God's special favour, and in such good company as Elijah, made it more than doubly sweet. It is promised to those who trust in God, that they shall not be ashamed in evil time; in days of famine they shall be satisfied.

Verses 17-24 Neither faith nor obedience shut out afflictions and death. The child being dead, the mother spake to the prophet, rather to give vent to her sorrow, than in hope of relief. When God removes our comforts from us, he remembers our sins against us, perhaps the sins of our youth, though long since past. When God remembers our sins against us, he designs to teach us to remember them against ourselves, and to repent of them. Elijah's prayer was doubtless directed by the Holy Spirit. The child revived. See the power of prayer, and the power of Him who hears prayer.

1 Kings 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

1 Kings 17:1-7 . ELIJAH, PROPHESYING AGAINST AHAB, IS SENT TO CHERITH.

1. Elijah the Tishbite--This prophet is introduced as abruptly as Melchisedek--his birth, parents, and call to the prophetic office being alike unrecorded. He is supposed to be called the Tishbite from Tisbeh, a place east of Jordan.
who was of the inhabitants of Gilead--or residents of Gilead, implying that he was not an Israelite, but an Ishmaelite, as MICHAELIS conjectures, for there were many of that race on the confines of Gilead. The employment of a Gentile as an extraordinary minister might be to rebuke and shame the apostate people of Israel.
said unto Ahab--The prophet appears to have been warning this apostate king how fatal both to himself and people would be the reckless course he was pursuing. The failure of Elijah's efforts to make an impression on the obstinate heart of Ahab is shown by the penal prediction uttered at parting.
before whom I stand--that is, whom I serve ( Deuteronomy 18:5 ).
there shall not be dew nor rain these years--not absolutely; but the dew and the rain would not fall in the usual and necessary quantities. Such a suspension of moisture was sufficient to answer the corrective purposes of God, while an absolute drought would have converted the whole country into an uninhabitable waste.
but according to my word--not uttered in spite, vengeance, or caprice, but as the minister of God. The impending calamity was in answer to his earnest prayer, and a chastisement intended for the spiritual revival of Israel. Drought was the threatened punishment of national idolatry ( Deuteronomy 11:16 Deuteronomy 11:17 , 28:23 ).

2, 3. the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, &c.--At first the king may have spurned the prediction as the utterance of a vain enthusiast; but when he found the drought did last and increase in severity, he sought Elijah, who, as it was necessary that he should be far removed from either the violence or the importunities of the king, was divinely directed to repair to a place of retreat, perhaps a cave on "the brook Cherith, that is, before [east of] Jordan." Tradition points it out in a small winter torrent, a little below the ford at Beth-shan.

6. the ravens brought him bread--The idea of such unclean and voracious birds being employed to feed the prophet has appeared to many so strange that they have labored to make out the Orebim, which in our version has been rendered "ravens," to be as the word is used (in Ezekiel 27:27 ) "merchants"; or Arabians ( 2 Chronicles 21:16 , Nehemiah 4:7 ); or, the citizens of Arabah, near Beth-shan ( Joshua 15:6 , 18:18 ). But the common rendering is, in our opinion, preferable to these conjectures. And, if Elijah was miraculously fed by ravens, it is idle to inquire where they found the bread and the flesh, for God would direct them. After the lapse of a year, the brook dried up, and this was a new trial to Elijah's faith.

1 Kings 17:8-16 . HE IS SENT TO A WIDOW OF ZAREPHATH.

8-16. the word of the Lord came to him--Zarephath, Sarepta, now Surafend, whither he was directed to go, was far away on the western coast of Palestine, about nine miles south of Sidon, and within the dominions of Jezebel's impious father, where the famine also prevailed. Meeting, at his entrance into the town, the very woman who was appointed by divine providence to support him, his faith was severely tested by learning from her that her supplies were exhausted and that she was preparing her last meal for herself and son. The Spirit of God having prompted him to ask, and her to grant, some necessary succor, she received a prophet's reward ( Matthew 10:41 Matthew 10:42 ), and for the one meal afforded to him, God, by a miraculous increase of the little stock, afforded many to her.

1 Kings 17:17-24 . HE RAISES HER SON TO LIFE.

17-24. the son of the woman, the mistress of the house, fell sick--A severe domestic calamity seems to have led her to think that, as God had shut up heaven upon a sinful land in consequence of the prophet, she was suffering on a similar account. Without answering her bitter upbraiding, the prophet takes the child, lays it on his bed, and after a very earnest prayer, had the happiness of seeing its restoration, and along with it, gladness to the widow's heart and home. The prophet was sent to this widow, not merely for his own security, but on account of her faith, to strengthen and promote which he was directed to go to her rather than to many widows in Israel, who would have eagerly received him on the same privileged terms of exception from the grinding famine. The relief of her bodily necessities became the preparatory means of supplying her spiritual wants, and bringing her and her son, through the teachings of the prophet, to a clear knowledge of God, and a firm faith in His word ( Luke 4:25 ).