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Compare Translations for 1 Samuel 22:20

1 Samuel 22:20 ASV
And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
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1 Samuel 22:20 BBE
And Abiathar, one of the sons of Ahimelech, the son of Ahitub, got away and went in flight after David;
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1 Samuel 22:20 CEB
But one of the sons of Ahimelech, Ahitub's son, escaped. His name was Abiathar, and he fled to David.
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1 Samuel 22:20 CJB
One of the sons of Achimelekh the son of Achituv, named Avyatar, escaped and fled to join David.
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1 Samuel 22:20 RHE
But one of the sons of Achimelech, the son of Achitob, whose name was Abiathar, escaped, and fled to David,
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1 Samuel 22:20 ESV
But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
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1 Samuel 22:20 GW
But Ahimelech, Ahitub's son, had one son who escaped. His name was Abiathar. He fled to David.
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1 Samuel 22:20 GNT
But Abiathar, one of Ahimelech's sons, escaped, and went and joined David.
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1 Samuel 22:20 HNV
One of the sons of Achimelekh, the son of Achituv, named Avyatar, escaped, and fled after David.
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1 Samuel 22:20 CSB
However, one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.
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1 Samuel 22:20 KJV
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped , and fled after David.
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1 Samuel 22:20 LEB
But, one of the sons of Ahimelech the son of Ahitub, whose name was Abiathar, escaped and fled after David.
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1 Samuel 22:20 NAS
But one son of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
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1 Samuel 22:20 NCV
But Abiathar, a son of Ahimelech, who was the son of Ahitub, escaped. He ran away and joined David.
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1 Samuel 22:20 NIRV
But Abiathar, a son of Ahimelech, escaped. Ahimelech was the son of Ahitub. Abiathar ran away and joined David.
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1 Samuel 22:20 NIV
But Abiathar, a son of Ahimelech son of Ahitub, escaped and fled to join David.
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1 Samuel 22:20 NKJV
Now one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
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1 Samuel 22:20 NLT
Only Abiathar, one of the sons of Ahimelech, escaped and fled to David.
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1 Samuel 22:20 NRS
But one of the sons of Ahimelech son of Ahitub, named Abiathar, escaped and fled after David.
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1 Samuel 22:20 RSV
But one of the sons of Ahim'elech the son of Ahi'tub, named Abi'athar, escaped and fled after David.
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1 Samuel 22:20 DBY
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
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1 Samuel 22:20 MSG
Only one son of Ahimelech son of Ahitub escaped: Abiathar. He got away and joined up with David.
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1 Samuel 22:20 WBT
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
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1 Samuel 22:20 TMB
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
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1 Samuel 22:20 TNIV
But one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David.
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1 Samuel 22:20 WEB
One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
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1 Samuel 22:20 WYC
But one son of Ahimelech, the son of Ahitub, escaped, of which son the name was Abiathar; and he fled to David,
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1 Samuel 22:20 YLT
And there escapeth one son of Ahimelech, son of Ahitub, and his name [is] Abiathar, and he fleeth after David,
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1 Samuel 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

David at Adullam, Many resort to him. (1-5) Saul destroys the priests of Nob. (6-19) Abiathar escapes to David. (20-23)

Verses 1-5 See what weak instruments God sometimes uses, to bring about his own purposes. The Son of David is ready to receive distressed souls, who will be commanded by him. He receives all who come unto Him, however vile and miserable; he changes them into a holy people, and employs them in his service: those who would reign with him must be contented first to suffer with and for him. Observe with what tender concern David provided for his aged parents. The first thing he does is to find them a quiet habitation, whatever became of himself. Let children learn to honour their parents, in every thing consulting their ease and satisfaction. Though highly preferred, and much employed, let them not forget their aged parents. The steps of a good man are ordered by the Lord. And the Lord will preserve his people for their appointed work, however they may be hated and exposed.

Verses 6-19 See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech's answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts' lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground.

Verses 20-23 David greatly lamented the calamity. It is great trouble to a good man to find himself any way the cause of evil to others. He must have been much pained, when he considered that his falsehood was one cause of this fatal event. David speaks with assurance of his own safety, and promises that Abiathar should have his protection. With the Son of David, all who are his may be sure they shall be in safeguard, ( Psalms 91:1 ) . In the hurry and distraction David was continually in, he found time for communion with God, and found comfort in it.

1 Samuel 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

1 Samuel 22:1-8 . DAVID'S KINDRED AND OTHERS RESORT TO HIM AT ADULLAM.

1. David . . . escaped to the cave Adullam--supposed to be that now called Deir-Dubban, a number of pits or underground vaults, some nearly square, and all about fifteen or twenty feet deep, with perpendicular sides, in the soft limestone or chalky rocks. They are on the borders of the Philistine plain at the base of the Judea mountains, six miles southwest from Beth-lehem, and well adapted for concealing a number of refugees.
his brethren and all his father's house . . . went down--to escape the effects of Saul's rage, which seems to have extended to all David's family. From Beth-lehem to Deir-Dubban it is, indeed, a descent all the way.

2. every one that was in

3. David went thence to Mizpeh of Moab--"Mizpeh" signifies a watchtower, and it is evident that it must be taken in this sense here, for it is called "the hold" or fort ( 1 Samuel 22:4 ). The king of Moab was an enemy of Saul ( 1 Samuel 14:47 ), and the great-grandson of Ruth, of course, was related to the family of Jesse. David, therefore, had less anxiety in seeking an asylum within the dominions of this prince than those of Achish, because the Moabites had no grounds for entertaining vindictive feelings against him, and their enmity, to Saul rendered them the more willing to receive so illustrious a refugee from his court.

5. the prophet Gad said unto David, Abide not in the hold--This sound advice, no doubt, came from a higher source than Gad's own sagacity. It was right to appear publicly among the people of his own tribe, as one conscious of innocence and trusting in God; and it was expedient that, on the death of Saul, his friends might be encouraged to support his interest.
forest of Hareth--southwest of Jerusalem.

6. Saul abode . . . under a tree in Ramah--literally, "under a grove on a hill." Oriental princes frequently sit with their court under some shady canopy in the open air. A spear was the early scepter.

7, 8. Hear now, ye Benjamites--This was an appeal to stimulate the patriotism or jealousy of his own tribe, from which he insinuated it was the design of David to transfer the kingdom to another. This address seems to have been made on hearing of David's return with his four hundred men to Judah. A dark suspicion had risen in the jealous mind of the king that Jonathan was aware of this movement, which he dreaded as a conspiracy against the crown.

1 Samuel 22:9-16 . DOEG ACCUSES AHIMELECH.

9. Doeg . . . set over the servants--Septuagint, "the mules of Saul."

10. he inquired of the Lord for him--Some suppose that this was a malicious fiction of Doeg to curry favor with the king, but Ahimelech seems to acknowledge the fact. The poor simple-minded high priest knew nothing of the existing family feud between Saul and David. The informer, if he knew it, said nothing of the cunning artifice by which David obtained the aid of Ahimelech. The facts looked against him, and the whole priesthood along with him were declared abettors of conspiracy [ 1 Samuel 22:16 1 Samuel 22:17 ].

1 Samuel 22:17-19 . SAUL COMMANDS TO KILL THE PRIESTS.

17, 18. the footmen that stood about him--his bodyguard, or his runners ( 1 Samuel 8:11 , 2 Samuel 15:1 , 1 Kings 1:5 , 1 Kings 14:28 ), who held an important place at court ( 2 Chronicles 12:10 ). But they chose rather to disobey the king than to offend God by imbruing their hands in the blood of his ministering servants. A foreigner alone ( Psalms 52:1-3 ) could be found willing to be the executioner of this bloody and sacrilegious sentence. Thus was the doom of the house of Eli fulfilled [ 1 Samuel 2:30-36 ].

19. Nob, the city of the priests, smote he with the edge of the sword--The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.

1 Samuel 22:20-23 . ABIATHAR ESCAPES AND FLEES AFTER DAVID.

20-23. one of the sons of Ahimelech . . . escaped--This was Abiathar, who repaired to David in the forest of Hareth, rescuing, with his own life, the high priest's vestments ( 1 Samuel 23:6 1 Samuel 23:9 ). On hearing his sad tale, David declared that he had dreaded such a fatal result from the malice and intriguing ambition of Doeg; and, accusing himself as having been the occasion of all the disaster to Abiathar's family, David invited him to remain, because, firmly trusting himself in the accomplishment of the divine promise, David could guarantee protection to him.