Compare Translations for 2 Chronicles 30:2

  • 2 Chronicles 30:2 (ASV) For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.

  • 2 Chronicles 30:2 (BBE) For the king, after discussion with his chiefs and all the body of the people in Jerusalem, had made a decision to keep the Passover in the second month.

  • 2 Chronicles 30:2 (CEB) The king, his officials, and the entire Jerusalem congregation had decided to celebrate Passover in the second month.

  • 2 Chronicles 30:2 (CEBA) The king, his officials, and the entire Jerusalem congregation had decided to celebrate Passover in the second month.

  • 2 Chronicles 30:2 (CJB) For the king, his officials and the entire Yerushalayim community had agreed to keep the Pesach in the second month.

  • 2 Chronicles 30:2 (CSB) For the king and his officials and the entire congregation in Jerusalem decided to observe the Passover of the Lord in the second month

  • 2 Chronicles 30:2 (DBY) And the king took counsel, and his princes, and the whole congregation in Jerusalem, to hold the passover in the second month.

  • 2 Chronicles 30:2 (ESV) For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month--

  • 2 Chronicles 30 (GNT) The people had not been able to celebrate the Passover Festival at the proper time in the first month, because not enough priests were ritually clean and not many people had assembled in Jerusalem. So King Hezekiah, his officials, and the people of Jerusalem agreed to celebrate it in the second month, and the king sent word to all the people of Israel and Judah. He took special care to send letters to the tribes of Ephraim and Manasseh, inviting them to come to the Temple in Jerusalem to celebrate the Passover in honor of the Lord, the God of Israel. The king and the people were pleased with their plan, so they invited all the Israelites, from Dan in the north to Beersheba in the south, to come together in Jerusalem and celebrate the Passover according to the Law, in larger numbers than ever before. Messengers went out at the command of the king and his officials through all Judah and Israel with the following invitation: "People of Israel, you have survived the Assyrian conquest of the land. Now return to the Lord, the God of Abraham, Isaac, and Jacob, and he will return to you. Do not be like your ancestors and your Israelite relatives who were unfaithful to the Lord their God. As you can see, he punished them severely. Do not be stubborn as they were, but obey the Lord. Come to the Temple in Jerusalem, which the Lord your God has made holy forever, and worship him so that he will no longer be angry with you. If you return to the Lord, then those who have taken your relatives away as prisoners will take pity on them and let them come back home. The Lord your God is kind and merciful, and if you return to him, he will accept you." The messengers went to every city in the territory of the tribes of Ephraim and Manasseh, and as far north as the tribe of Zebulun, but people laughed at them and made fun of them. Still, there were some from the tribes of Asher, Manasseh, and Zebulun who were willing to come to Jerusalem. God was also at work in Judah and united the people in their determination to obey his will by following the commands of the king and his officials. A great number of people gathered in Jerusalem in the second month to celebrate the Festival of Unleavened Bread. They took all the altars that had been used in Jerusalem for offering sacrifices and burning incense and threw them into Kidron Valley. And on the fourteenth day of the month they killed the lambs for the Passover sacrifice. The priests and Levites who were not ritually clean became so ashamed that they dedicated themselves to the Lord, and now they could sacrifice burnt offerings in the Temple. They took their places in the Temple according to the instructions in the Law of Moses, the man of God. The Levites gave the blood of the sacrifices to the priests, who sprinkled it on the altar. Because many of the people were not ritually clean, they could not kill the Passover lambs, so the Levites did it for them and dedicated the lambs to the Lord. In addition, many of those who had come from the tribes of Ephraim, Manasseh, Issachar, and Zebulun had not performed the ritual of purification, and so they were observing Passover improperly. King Hezekiah offered this prayer for them: "O Lord, the God of our ancestors, in your goodness forgive those who are worshiping you with all their heart, even though they are not ritually clean." The Lord answered Hezekiah's prayer; he forgave the people and did not harm them. For seven days the people who had gathered in Jerusalem celebrated the Festival of Unleavened Bread with great joy, and day after day the Levites and the priests praised the Lord with all their strength. Hezekiah praised the Levites for their skill in conducting the worship of the Lord. After the seven days during which they offered sacrifices in praise of the Lord, the God of their ancestors, they all decided to celebrate for another seven days. So they celebrated with joy. King Hezekiah contributed 1,000 bulls and 7,000 sheep for the people to kill and eat, and the officials gave them another 1,000 bulls and 10,000 sheep. A large number of priests went through the ritual of purification. So everyone was happy - the people of Judah, the priests, the Levites, the people who had come from the north, and the foreigners who had settled permanently in Israel and Judah. The city of Jerusalem was filled with joy, because nothing like this had happened since the days of King Solomon, the son of David. The priests and the Levites asked the Lord's blessing on the people. In his home in heaven God heard their prayers and accepted them.

  • 2 Chronicles 30 (GNTA) The people had not been able to celebrate the Passover Festival at the proper time in the first month, because not enough priests were ritually clean and not many people had assembled in Jerusalem. So King Hezekiah, his officials, and the people of Jerusalem agreed to celebrate it in the second month, and the king sent word to all the people of Israel and Judah. He took special care to send letters to the tribes of Ephraim and Manasseh, inviting them to come to the Temple in Jerusalem to celebrate the Passover in honor of the Lord, the God of Israel. The king and the people were pleased with their plan, so they invited all the Israelites, from Dan in the north to Beersheba in the south, to come together in Jerusalem and celebrate the Passover according to the Law, in larger numbers than ever before. Messengers went out at the command of the king and his officials through all Judah and Israel with the following invitation: "People of Israel, you have survived the Assyrian conquest of the land. Now return to the Lord, the God of Abraham, Isaac, and Jacob, and he will return to you. Do not be like your ancestors and your Israelite relatives who were unfaithful to the Lord their God. As you can see, he punished them severely. Do not be stubborn as they were, but obey the Lord. Come to the Temple in Jerusalem, which the Lord your God has made holy forever, and worship him so that he will no longer be angry with you. If you return to the Lord, then those who have taken your relatives away as prisoners will take pity on them and let them come back home. The Lord your God is kind and merciful, and if you return to him, he will accept you." The messengers went to every city in the territory of the tribes of Ephraim and Manasseh, and as far north as the tribe of Zebulun, but people laughed at them and made fun of them. Still, there were some from the tribes of Asher, Manasseh, and Zebulun who were willing to come to Jerusalem. God was also at work in Judah and united the people in their determination to obey his will by following the commands of the king and his officials. A great number of people gathered in Jerusalem in the second month to celebrate the Festival of Unleavened Bread. They took all the altars that had been used in Jerusalem for offering sacrifices and burning incense and threw them into Kidron Valley. And on the fourteenth day of the month they killed the lambs for the Passover sacrifice. The priests and Levites who were not ritually clean became so ashamed that they dedicated themselves to the Lord, and now they could sacrifice burnt offerings in the Temple. They took their places in the Temple according to the instructions in the Law of Moses, the man of God. The Levites gave the blood of the sacrifices to the priests, who sprinkled it on the altar. Because many of the people were not ritually clean, they could not kill the Passover lambs, so the Levites did it for them and dedicated the lambs to the Lord. In addition, many of those who had come from the tribes of Ephraim, Manasseh, Issachar, and Zebulun had not performed the ritual of purification, and so they were observing Passover improperly. King Hezekiah offered this prayer for them: "O Lord, the God of our ancestors, in your goodness forgive those who are worshiping you with all their heart, even though they are not ritually clean." The Lord answered Hezekiah's prayer; he forgave the people and did not harm them. For seven days the people who had gathered in Jerusalem celebrated the Festival of Unleavened Bread with great joy, and day after day the Levites and the priests praised the Lord with all their strength. Hezekiah praised the Levites for their skill in conducting the worship of the Lord. After the seven days during which they offered sacrifices in praise of the Lord, the God of their ancestors, they all decided to celebrate for another seven days. So they celebrated with joy. King Hezekiah contributed 1,000 bulls and 7,000 sheep for the people to kill and eat, and the officials gave them another 1,000 bulls and 10,000 sheep. A large number of priests went through the ritual of purification. So everyone was happy - the people of Judah, the priests, the Levites, the people who had come from the north, and the foreigners who had settled permanently in Israel and Judah. The city of Jerusalem was filled with joy, because nothing like this had happened since the days of King Solomon, the son of David. The priests and the Levites asked the Lord's blessing on the people. In his home in heaven God heard their prayers and accepted them.

  • 2 Chronicles 30:2 (GW) The king, his officials, and the whole assembly in Jerusalem decided to celebrate the Passover in the second month.

  • 2 Chronicles 30:2 (HNV) For the king had taken counsel, and his princes, and all the assembly in Yerushalayim, to keep the Pesach in the second month.

  • 2 Chronicles 30:2 (JUB) For the king had taken counsel with his princes and with all the congregation in Jerusalem, to keep the passover in the second month.

  • 2 Chronicles 30:2 (KJV) For the king had taken counsel , and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

  • 2 Chronicles 30:2 (KJVA) For the king had taken counsel , and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

  • 2 Chronicles 30:2 (LEB) Now the king and his princes, and all the assembly in Jerusalem had taken counsel to make the Passover feast in the second month--

  • 2 Chronicles 30:2 (MSG) The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month.

  • 2 Chronicles 30:2 (NAS) For the king and his princes and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

  • 2 Chronicles 30:2 (NCV) King Hezekiah, his officers, and all the people in Jerusalem agreed to celebrate the Passover in the second month.

  • 2 Chronicles 30:2 (NIRV) The king, his officials and the whole community in Jerusalem decided to celebrate the Passover in the second month.

  • 2 Chronicles 30:2 (NIV) The king and his officials and the whole assembly in Jerusalem decided to celebrate the Passover in the second month.

  • 2 Chronicles 30:2 (NKJV) For the king and his leaders and all the assembly in Jerusalem had agreed to keep the Passover in the second month.

  • 2 Chronicles 30:2 (NLT) The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual.

  • 2 Chronicles 30:2 (NRS) For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month

  • 2 Chronicles 30:2 (NRSA) For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month

  • 2 Chronicles 30:2 (RHE) For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.

  • 2 Chronicles 30:2 (RSV) For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the passover in the second month--

  • 2 Chronicles 30:2 (RSVA) For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the passover in the second month--

  • 2 Chronicles 30:2 (TMB) For the king had taken counsel with his princes and all the congregation in Jerusalem to keep the Passover in the second month.

  • 2 Chronicles 30:2 (TMBA) For the king had taken counsel with his princes and all the congregation in Jerusalem to keep the Passover in the second month.

  • 2 Chronicles 30:2 (TNIV) The king and his officials and the whole assembly in Jerusalem decided to celebrate the Passover in the second month.

  • 2 Chronicles 30:2 (WBT) For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

  • 2 Chronicles 30:2 (WEB) For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the Passover in the second month.

  • 2 Chronicles 30:2 (WYC) Therefore when counsel was taken of the king, and of [the] princes, and of all the company of Jerusalem, they deemed, or purposed, to make pask in the second month. (And so when the king, and the leaders, and all the company of Jerusalem, had taken counsel together, they decided to keep the Passover in the second month.)

  • 2 Chronicles 30:2 (YLT) And the king taketh counsel, and his heads, and all the assembly in Jerusalem, to make the passover in the second month,

Commentaries For 2 Chronicles 30

  • Chapter 30

    Hezekiah's passover. (1-12) The passover celebrated. (13-20) The feast of unleavened bread. (21-27)

    Verses 1-12 Hezekiah made Israel as welcome to the passover, as any of his own subjects. Let us yield ourselves unto the Lord. Say not, you will do what you please, but resolve to do what he pleases. We perceive in the carnal mind a stiffness, an obstinacy, an unaptness to compel with God; we have it from our fathers: this must be overcome. Those who, through grace, have turned to God themselves, should do all they can to bring others to him. Numbers will be scorners, but some will be humbled and benefited; perhaps where least expected. The rich mercy of God is the great argument by which to enforce repentance; the vilest who submit and yield themselves to the Lord, seek his grace, and give themselves to his service, shall certainly be saved. Oh that messengers were sent forth to carry these glad tidings to every city and every village, through every land!

    Verses 13-20 The great thing needful in attendance upon God in solemn ordinances, is, that we make heart-work of it; all is nothing without this. Where this sincerity and fixedness of heart are, there may yet be many things short of the purification of the sanctuary. These defects need pardoning, healing grace; for omissions in duty are sins, as well as omissions of duty. If God should deal with us in strict justice, even as to the very best of our doings, we should be undone. The way to obtain pardon, is to seek it of God by prayer; it must be gotten by petition through the blood of Christ. Yet every defect is sin, and needs forgiveness; and should be matter to humble, but not to discourage us, though nothing can make up for the want of a heart prepared to seek the Lord.

    Verses 21-27 Many prayers were put up to God with the peace-offerings. In these Israel looked to God as the God of their fathers, a God in covenant with them. There was also abundance of good preaching. The Levites read and explained the Scriptures. Faith cometh by hearing, and true religion preaching has abounded. They sang psalms every day: praising God should be much of our work in religious assemblies. Having kept the seven days of the feast in this religious manner, they had so much comfort in it, that they kept other seven days also. This they did with gladness. Holy duties should be done with holy gladness. And when sinners humble themselves before the Lord, they may expect gladness in his ordinances. Those who taste this happiness will not soon grow weary of it, but will be glad to prolong their enjoyment.

  • CHAPTER 30

    2 Chronicles 30:1-12 . HEZEKIAH PROCLAIMS A PASSOVER.

    1-5. Hezekiah sent to all . . . Judah . . . to come to . . . Jerusalem, to keep the passover--This great religious festival had not been regularly observed by the Hebrews in their national capacity for a long time because of the division of the kingdom and the many disorders that had followed that unhappy event. Hezekiah longed extremely to see its observance revived; and the expression of his wishes having received a hearty response from the princes and chief men of his own kingdom, the preparatory steps were taken for a renewed celebration of the national solemnity.
    letters also to Ephraim and Manasseh--The names of these leading tribes are used for the whole kingdom of Israel. It was judged impossible, however, that the temple, the priests, and people could be all duly sanctified at the usual time appointed for the anniversary, namely, the fourteenth day of the first month (Nisan). Therefore it was resolved, instead of postponing the feast till another year, to observe it on the fourteenth day of the second month; a liberty which, being in certain circumstances ( Numbers 9:6-13 ) granted to individuals, might, it was believed, be allowed to all the people. Hezekiah's proclamation was, of course, authoritative in his own kingdom, but it could not have been made and circulated in all the towns and villages of the neighboring kingdom without the concurrence, or at least the permission, of the Israelitish sovereign. Hoshea, the reigning king, is described as, though evil in some respects, yet more favorably disposed to religious liberty than any of his predecessors since the separation of the kingdom. This is thought to be the meaning of the mitigating clause in his character ( 2 Kings 17:2 ).

    6. the posts--that is, runners, or royal messengers, who were taken from the king's bodyguard ( 2 Chronicles 23:1 2 Chronicles 23:2 ). Each, well mounted, had a certain number of miles to traverse. Having performed his course, he was relieved by another, who had to scour an equal extent of ground; so that, as the government messengers were despatched in all directions, public edicts were speedily diffused throughout the country. The proclamation of Hezekiah was followed by a verbal address from himself, piously urging the duty, and setting forth the advantages, of a return to the pure faith and institutions which God had delivered to their ancestors through Moses.
    the remnant of you, that are escaped out of the hand of the kings of Assyria--This implies that several expeditions against Israel had already been made by Assyrian invaders--by Pul ( 2 Kings 15:19 ), but none of the people were then removed; at a later period by Tiglath-pileser, when it appears that numbers among the tribes east of Jordan ( 1 Chronicles 5:26 ), and afterwards in the northern parts of Israel ( 2 Kings 15:20 ), were carried into foreign exile. The invasion of Shalmaneser cannot be alluded to, as it did not take place till the sixth year of Hezekiah's reign ( 2 Kings 17:6 , 18:9-12 ).

    10-12. the posts passed from city to city--It is not surprising that after so long a discontinuance of the sacred festival, this attempt to revive it should, in some quarters, have excited ridicule and opposition. Accordingly, among the tribes of Ephraim, Manasseh, and Zebulun, Hezekiah's messengers met with open insults and ill usage. Many, however, in these very districts, as well as throughout the kingdom of the ten tribes, generally complied with the invitation; while, in the kingdom of Judah, there was one unanimous feeling of high expectation and pious delight. The concourse that repaired to Jerusalem on the occasion was very great, and the occasion was ever after regarded as one of the greatest passovers that had ever been celebrated.

    2 Chronicles 30:13-27 . THE ASSEMBLY DESTROYS THE ALTARS OF IDOLATRY.

    14. they arose and took away the altars that were in Jerusalem--As a necessary preparation for the right observance of the approaching solemnity, the removal of the altars, which Ahaz had erected in the city, was resolved upon ( 2 Chronicles 28:24 ); for, as the people of God, the Hebrews were bound to extirpate all traces of idolatry; and it was a happy sign and pledge of the influence of the Spirit pervading the minds of the people when they voluntarily undertook this important preliminary work.

    15. the priests and the Levites were ashamed--Though the Levites are associated in this statement, the priests were principally referred to; those of them who had been dilatory or negligent in sanctifying themselves ( 2 Chronicles 29:34 ) were put to the blush and stimulated to their duty by the greater alacrity and zeal of the people.

    16-18. the priests sprinkled the blood, which they received of the hand of the Levites--This was a deviation from the established rules and practices in presenting the offerings of the temple. The reason was, that many present on the occasion having not sanctified themselves, the Levites slaughtered the paschal victims everyone that was unclean. At other times the heads of families killed the lambs themselves, the priests receiving the blood from their hands and presenting it on the altar. Multitudes of the Israelites, especially from certain tribes ( 2 Chronicles 30:18 ), were in this unsanctified state, and yet they ate the passover--an exceptional feature and one opposed to the law ( Numbers 9:6 ); but this exception was allowed in answer to Hezekiah's prayer ( 2 Chronicles 30:18-20 ).

    20. the Lord . . . healed the people--We imagine the whole affair to have been the following: In consequence of their transgressions they had cause to fear disease and even death ( Leviticus 15:31 ). Hezekiah prayed for the nation, which was on the point of being diseased, and might therefore be regarded as sick already [BERTHEAU].

    21-24. the children of Israel . . . kept the feast--The time appointed by the law for the continuance of the feast was seven days [ Exodus 12:15 , 13:6 , Leviticus 23:6 ]; but in consequence of its having been allowed to fall so long into desuetude, they doubled the period of celebration and kept it fourteen days with unabated satisfaction and joy. Materials for the additional sacrificial meals were supplied by the munificence of the king and the princes.

    24. and a great number of priests sanctified themselves--so that there would be a sufficient number of hands for the additional services.