Compare Translations for 2 Corinthians 10:2

2 Corinthians 10:2 ASV
yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.
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2 Corinthians 10:2 BBE
Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we seem to be walking after the flesh.
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2 Corinthians 10:2 CEB
I beg you that when I'm with you in person, I won't have to boss you around. I'm afraid that I may have to use that kind of behavior with those people who think we live by human standards.
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2 Corinthians 10:2 CJB
But I beg you not to force me to be intimidating when I am with you, as I expect to be toward some who regard us as living in a worldly way.
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2 Corinthians 10:2 RHE
But I beseech you, that I may not be bold when I am present with that confidence wherewith I am thought to be bold, against some who reckon us as if we walked according to the flesh.
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2 Corinthians 10:2 ESV
I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh.
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2 Corinthians 10:2 GW
I beg you that when I am with you I won't have to deal forcefully with you. I expect I will have to because some people think that we are only guided by human motives.
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2 Corinthians 10:2 GNT
I beg you not to force me to be harsh when I come; for I am sure I can deal harshly with those who say that we act from worldly motives.
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2 Corinthians 10:2 HNV
Yes, I beg you, that I may not, when present, show courage with the confidence with which I count to be bold against some, who count of us as if we walked according to the flesh.
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2 Corinthians 10:2 CSB
I beg you that when I am present I will not need to be bold with the confidence by which I plan to challenge certain people who think we are walking in a fleshly way.
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2 Corinthians 10:2 KJV
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
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2 Corinthians 10:2 LEB
now I ask [when I] am present [that I will] not [need] to be bold with the confidence [with] which I propose to show boldness toward some who consider us as behaving according to the flesh.
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2 Corinthians 10:2 NAS
I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh.
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2 Corinthians 10:2 NCV
They think we live in a worldly way, and I plan to be very bold with them when I come. I beg you that when I come I will not need to use that same boldness with you.
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2 Corinthians 10:2 NIRV
I beg you that when I come I won't have to be as bold as I expect to be toward some people. They think that I live the way the people of this world live.
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2 Corinthians 10:2 NIV
I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world.
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2 Corinthians 10:2 NKJV
But I beg you that when I am present I may not be bold with that confidence by which I intend to be bold against some, who think of us as if we walked according to the flesh.
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2 Corinthians 10:2 NLT
I hope it won't be necessary, but when I come I may have to be very bold with those who think we act from purely human motives.
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2 Corinthians 10:2 NRS
I ask that when I am present I need not show boldness by daring to oppose those who think we are acting according to human standards.
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2 Corinthians 10:2 RSV
I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.
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2 Corinthians 10:2 DBY
but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.
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2 Corinthians 10:2 MSG
Please don't force me to take a hard line when I'm present with you. Don't think that I'll hesitate a single minute to stand up to those who say I'm an unprincipled opportunist. Then they'll have to eat their words.
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2 Corinthians 10:2 WBT
But I beseech [you], that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.
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2 Corinthians 10:2 TMB
I beseech you that when I am present I need not be bold with that confidence with which I have in mind to be bold against some, who think of us as though we walked according to the flesh.
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2 Corinthians 10:2 TNIV
I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world.
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2 Corinthians 10:2 TYN
I besech you that I nede not to be bolde when I am present (with that same confidece wher with I am supposed to be bolde) agaynst some which repute vs as though we walked carnally.
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2 Corinthians 10:2 WNT
I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my `courage' against some who reckon that we are guided by worldly principles.
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2 Corinthians 10:2 WEB
Yes, I beg you, that I may not, when present, show courage with the confidence with which I count to be bold against some, who count of us as if we walked according to the flesh.
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2 Corinthians 10:2 WYC
For I pray you, that lest I present be not bold by the trust, in which I am guessed to be bold into some, that deem us, as if we wander after the flesh. [+Forsooth, I pray you, that I present be not hardy by that trust, in which I am guessed to be hardy into some, which deem us, as (if) we wandered after the flesh.]
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2 Corinthians 10:2 YLT
and I beseech [you], that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;
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2 Corinthians 10 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 10

The apostle states his authority with meekness and humility. (1-6) Reasons with the Corinthians. (7-11) Seeks the glory of God, and to be approved of him. (12-18)

Verses 1-6 While others thought meanly, and spake scornfully of the apostle, he had low thoughts, and spake humbly of himself. We should be aware of our own infirmities, and think humbly of ourselves, even when men reproach us. The work of the ministry is a spiritual warfare with spiritual enemies, and for spiritual purposes. Outward force is not the method of the gospel, but strong persuasions, by the power of truth and the meekness of wisdom. Conscience is accountable to God only; and people must be persuaded to God and their duty, not driven by force. Thus the weapons of our warfare are very powerful; the evidence of truth is convincing. What opposition is made against the gospel, by the powers of sin and Satan in the hearts of men! But observe the conquest the word of God gains. The appointed means, however feeble they appear to some, will be mighty through God. And the preaching of the cross, by men of faith and prayer, has always been fatal to idolatry, impiety, and wickedness.

Verses 7-11 In outward appearance, Paul was mean and despised in the eyes of some, but this was a false rule to judge by. We must not think that none outward appearance, as if the want of such things proved a man not to be a real Christian, or an able, faithful minister of the lowly Saviour.

Verses 12-18 If we would compare ourselves with others who excel us, this would be a good method to keep us humble. The apostle fixes a good rule for his conduct; namely, not to boast of things without his measure, which was the measure God had distributed to him. There is not a more fruitful source of error, than to judge of persons and opinions by our own prejudices. How common is it for persons to judge of their own religious character, by the opinions and maxims of the world around them! But how different is the rule of God's word! And of all flattery, self-flattery is the worst. Therefore, instead of praising ourselves, we should strive to approve ourselves to God. In a word, let us glory in the Lord our salvation, and in all other things only as evidences of his love, or means of promoting his glory. Instead of praising ourselves, or seeking the praise of men, let us desire that honour which cometh from God only.

2 Corinthians 10 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 10

2 Corinthians 10:1-18 . HE VINDICATES HIS APOSTOLIC AUTHORITY AGAINST THOSE WHO DEPRECIATED HIM FOR HIS PERSONAL APPEARANCE. HE WILL MAKE HIS POWER FELT WHEN HE COMES. HE BOASTS NOT, AS THEY, BEYOND HIS MEASURE.

1. I Paul myself--no longer "we," "us," "our" ( 2 Corinthians 9:11 ): I who am represented by depreciators as "base," I, the same Paul, of my own accord "beseech you"; or rather "entreat," "exhort" you for your sake. As "I beseech you" (a distinct Greek verb, 2 Corinthians 10:2 ) for my sake.
by the meekness and gentleness of Christ--He mentions these graces of Christ especially ( Psalms 18:35 , Matthew 11:29 ), as on account of his imitation of them in particular he was despised [GROTIUS]. He entreats them by these, in order to show that though he must have recourse to more severe measures, he is naturally inclined to gentle ones after Christ's example [MENOCHIUS]. "Meekness" is more in the mind internally; "gentleness" in the external behavior, and in relation to others; for instance, the condescending yieldingness of a superior to an inferior, the former not insisting on his strict rights [TRENCH]. BENGEL explains it, "By the meekness and gentleness derived by me from Christ," not from my own nature: he objects to understanding it of Christ's meekness and gentleness, since nowhere else is "gentleness" attributed to Him. But though the exact Greek word is not applied to Him, the idea expressed by it is (compare Isaiah 40:11 , Matthew 12:19 Matthew 12:20 ).
in presence--in personal appearance when present with you.
base--Greek, "lowly"; timid, humbly diffident: opposed to "bold." "Am" stands here by ironical concession for "am reputed to be" (compare 2 Corinthians 10:10 ).

2. I beseech you--Intimating that, as he can beseech in letters, so he can be severe in their presence.
that I may not be--that I may not have to be bold, &c.
with that confidence--that authoritative sternness.
I think--I am minded to be.
as if we walked according to the flesh--His Corinthian detractors judged of him by themselves, as if he were influenced by fleshly motives, the desire of favor or fear of giving offense, so as not to exercise his authority when present.

3. For--Reason why they should regard him "beseeching" them ( 2 Corinthians 10:2 ) not to oblige him to have recourse to "bold" and stern exercise of authority. "We walk IN the flesh," and so in weakness: but not "ACCORDING TO the flesh" ( 2 Corinthians 10:2 ). Moreover, though we WALK in it, we do not WAR according to it. A double contrast or antithesis. "They who accuse us of walking after the flesh, shall find [to their cost] that we do not war after the flesh; therefore compel us not to use our weapons" [ALFORD].

4. A confutation of those who try to propagate their creed by force and persecution (compare Luke 9:54-56 ).
weapons--for punishing offending members ( 2 Corinthians 10:6 , 1 Corinthians 4:21 , 1 Corinthians 5:5 1 Corinthians 5:13 ); boldness of speech, ecclesiastical discipline ( 2 Corinthians 10:8 , 2 Corinthians 13:10 ), the power of the word, and of the sacraments, the various extraordinary gifts of the Spirit.
carnal--Translate, "fleshly," to preserve the allusion to 2 Corinthians 10:2 2 Corinthians 10:3 .
mighty through God--Greek, "mighty to God," that is, mighty before God: not humanly, but divinely powerful. The power is not ours, but God's. Compare "fair to God," that is, divinely fair ( Acts 7:20 , Margin). Also above ( 2 Corinthians 2:15 ), "unto God a sweet savor." "The efficacy of the Christian religion proves its truth" [BENGEL].
pulling down--As the Greek is the same as in 2 Corinthians 10:5 , translate, "casting down." Compare Jeremiah 1:10 : the inspired servants of God inherit the commission of the Old Testament prophets.
strongholds--( Proverbs 21:22 ); namely, in which sinners entrench themselves against reproof; all that opposes itself to Christ; the learning, and eloquence, and philosophical subtleties on which the Corinthians prided themselves. So Joshua's trumpet blast was "mighty" under God to overthrow the walls of Jericho.

5. imaginations--rather, "reasonings." Whereas "thought" expresses men's own purpose and determination of living after their own pleasure [TITTMANN].
high thing--So it ought to be translated ( Romans 8:39 ). A distinct Greek word from that in Ephesians 3:18 , "height," and Revelation 21:16 , which belongs to God and heaven from whence we receive nothing hurtful. But "high thing" is not so much "height" as something made high, and belongs to those regions of air where the powers of darkness ::exalt themselves" against Christ and us ( Ephesians 2:2 , 6:12 , 2 Thessalonians 2:4 ).
exalteth itself-- 2 Thessalonians 2:4 supports English Version rather than the translation of ELLICOTT, &c., "is lifted up." Such were the high towers of Judaic self-righteousness, philosophic speculations, and rhetorical sophistries, the "knowledge" so much prized by many (opposed to "the knowledge of God"), which endangered a section of the Corinthian Church.
against the knowledge of God--True knowledge makes men humble. Where there is exaltation of self, there knowledge of God is wanting [BENGEL]. Arrange the words following thus: "Bringing every thought (that is, intent of the mind or will) into captivity to the obedience of Christ," that is, to obey Christ. The three steps of the apostle's spiritual warfare are: (1) It demolishes what is opposed to Christ; (2) It leads captive; (3) It brings into obedience to Christ ( Romans 1:5 , 16:26 ). The "reasonings" (English Version, "imaginations") are utterly "cast down." The "mental intents" (English Version, "thoughts") are taken willing captives, and tender the voluntary obedience of faith to Christ the Conqueror.

6. Translate, "Having ourselves (that is, being) in readiness to exact punishment for all disobedience," &c. We have this in store for the disobedient: it will be brought into action in due time.
when your obedience, &c.--He charitably assumes that most of the Corinthian Church will act obediently; therefore he says "YOUR obedience." But perhaps some will act otherwise; in order, therefore, to give all an opportunity of joining the obedient, he will not prematurely exact punishment, but wait until the full number of those gathered out to Christ has been "completed," and the remainder have been proved incorrigible. He had acted already so at Corinth ( Acts 18:6-11 ; compare Exodus 32:34 Matthew 13:28-30 ).

7. Do ye regard mere outward appearance (mere external recommendations, personal appearance, voice, manner, oratory of teachers present face to face, such as they admired in the false teachers to the disparagement of Paul, 2 Corinthians 10:10 ; Even in outward bearing when I shall be present with you (in contrast to "by letters," 2 Corinthians 10:9 ) I will show that I am more really armed with the authority of Christ, than those who arrogate to themselves the title of being peculiarly "Christ's" ( 1 Corinthians 1:12 ). A Jewish emissary seems to have led this party.
let him of himself think this again--He may "of himself," without needing to be taught it in a more severe manner, by "thinking again," arrive at "this" conclusion, "that even as," &c. Paul modestly demands for himself only an equal place with those whom he had begotten in the Gospel [BENGEL].

8. "For even if I were to boast somewhat more exceedingly (than I do, 2 Corinthians 10:3-6 ) of our (apostolic) authority ( 2 Corinthians 10:6 , 2 Corinthians 13:10 ) . . . I should not be put to shame (by the fact; as I should be if my authority proved to be without foundation: my threats of punishment not being carried into effect)."
for edification . . . not for . . . destruction--Greek, "for building up . . . not for . . . CASTING DOWN" (the same Greek as in 2 Corinthians 10:5 ):the image of a building as in 2 Corinthians 10:4 2 Corinthians 10:5 . Though we "cast down reasonings," this is not in order to destroy, but really to build up ("edify"), by removing those things which are hindrances to edification, and testing what is unsound, and putting together all that is true in the building [CHRYSOSTOM].

9. I say this lest I should seem to be terrifying you, as children, with empty threats [BENGEL]. ESTIUS explains, "I might boast more of my authority, but I forbear to do so, that I may not seem as if," &c. But this ellipsis is harsh: and 2 Corinthians 10:10 2 Corinthians 10:11 confirm BENGEL'S view.

10. letters--implying that there had been already more letters of Paul received by the Corinthians than the one we have, namely, First Corinthians; and that they contained strong reproofs.
say they--Greek, "says one," "such a one" ( 2 Corinthians 10:11 ) seems to point to some definite individual. Compare Galatians 5:10 ; a similar slanderer was in the Galatian Church.
weak--( 2 Corinthians 12:7 , 1 Corinthians 2:3 ). There was nothing of majesty or authority in his manner; he bore himself tremblingly among them, whereas the false teachers spoke with authoritative bearing and language.

11. think this--"consider this."
such will we be--or "are," in general, not merely shall we be at our next visit.

12. "We do not presume (irony) to judge ourselves among, or in comparison with, some of them that commend themselves." The charge falsely brought against him of commending himself ( 2 Corinthians 3:1 , 5:12 ), really holds good of the false teachers. The phrase, "judge ourselves of the number," is drawn from the testing of athletes and senators, the "approved" being set down on the roll [WAHL].
measuring themselves by themselves--"among themselves": to correspond to the previous verb, "judge ourselves among them." Instead of measuring themselves by the public standard, they measure themselves by one made by themselves: they do not compare themselves with others who excel them, but with those like themselves: hence their high self-esteem. The one-eyed is easily king among the blind.
are not wise--with all their boasted "wisdom" ( 1 Corinthians 1:19-26 ), they are anything but "wise."

13. not boast . . . without . . . measure--Greek, "to unmeasured bounds." There is no limit to a man's high opinion of himself, so long as he measures himself by himself ( 2 Corinthians 10:13 ) and his fellows, and does not compare himself with his superiors. It marks the personal character of this Epistle that the word "boast" occurs twenty-nine times in it, and only twenty-six times in all the other Epistles put together. Undeterred by the charge of vanity, he felt he must vindicate his apostolic authority by facts [CONYBEARE and HOWSON]. It would be to "boast of things without our measure," were we to boast of conversions made by "other men's labors" ( 2 Corinthians 10:15 ).
distributed--apportioned [ALFORD].
a measure--as a measure [ALFORD].
to reach--"that we should reach as far as even to you": not that he meant to go no further ( 2 Corinthians 10:16 , Romans 15:20-24 ). Paul's "measure" is the apportionment of his sphere of Gospel labors ruled for him by God. A "rule" among the so-called "apostolic canons" subsequently was, that no bishop should appoint ministers beyond his own limits. At Corinth no minister ought to have been received without Paul's sanction, as Corinth was apportioned to him by God as his apostolic sphere. The Epistle here incidentally, and therefore undesignedly, confirms the independent history, the Acts, which represents Corinth as the extreme limit as yet of his preaching, at which he had stopped, after he had from Philippi passed southward successively through Amphipolis, Apollonia, Thessalonica, Berea, and Athens [PALEY, Horæ Paulinæ].

14. "We are not stretching ourselves beyond our measure, as (we should be) if we did not reach unto you: (but we do), for as far as even to you have we come in preaching the Gospel."

15. "Not boasting to unmeasured bounds (that is, not exceeding our own bounds by boasting) of (literally, 'in') other men's labors."
when--"As your faith goes on increasing." The cause of his not yet reaching with the Gospel the regions beyond Corinth, was the weakness as yet of their faith. He desired not to leave the Corinthians before the proper time, and yet not to put off preaching to others too long.
enlarged by you--Greek, "in your case." Our success in your case will give us an important step towards further progress beyond you ( 2 Corinthians 10:16 ).
according to our rule--according to our divinely assigned apportionment of the area or sphere of our work; for "we stretch not ourselves beyond our measure" ( 2 Corinthians 10:14 ).
abundantly--Greek, "unto exceeding abundance": so as to exceed the limits we have yet reached ( 2 Corinthians 10:16 ).

16. To--that is, so as to preach . . . beyond you (and) not to boast, &c.
in another man's line of things made ready to our hand--Do not connect "line of things," &c.; but "boast of things," &c. To make this clearer, arrange the words thus, "Not to boast as to things (already made by the preaching of others) ready to our hand in another man's line (that is, within the line, or sphere of labor, apportioned by God to another)."

17. glorieth--Translate, to accord with 2 Corinthians 10:16 , "boasteth." In contrast to his opponents' practice of boasting in another's line or sphere, Paul declares the only true boasting is in the Lord ( 1 Corinthians 1:31 , 15:10 ).

18. ( Proverbs 27:2 ).
whom the Lord commendeth--to whom the Lord has given as His "Epistle of commendation," the believers whom he has been the instrument of converting: as was Paul's case ( 2 Corinthians 3:1-3 ).
is approved--can stand the test of the final trial. A metaphor from testing metals ( Romans 16:10 , 1 Corinthians 11:19 ). So on the other hand those finally rejected by the Lord are termed "reprobate silver" ( Jeremiah 6:30 ).