2 Kings 22:14 BBE
So Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.
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2 Kings 22:14 RHE
So Helcias, the priest, and Ahicam, and Achobor, and Sapham, and Asaia, went to Holda, the prophetess, the wife of Sellum, the son of Thecua, the son of Araas, keeper of the wardrobe, who dwelt in Jerusalem, in the Second: and they spoke to her.
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2 Kings 22:14 GDB
E il sacerdote Hilchia, ed Ahicam, ed Acbor, e Safan, ed Asaia, andarono alla profetessa Hulda, moglie di Sallum, figliuolo di Ticva, figliuolo di Harhas, guardiano delle vesti, la quale abitava in Gerusalemme, nel secondo ricinto della città, e parlarono con lei.
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2 Kings 22:14 GNT
Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to consult a woman named Huldah, a prophet who lived in the newer part of Jerusalem. (Her husband Shallum, the son of Tikvah and grandson of Harhas, was in charge of the Temple robes.) They described to her what had happened,
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2 Kings 22:14 LSG
Le sacrificateur Hilkija, Achikam, Acbor, Schaphan et Asaja, all?rent aupr?s de la proph?tesse Hulda, femme de Schallum, fils de Thikva, fils de Harhas, gardien des v?tements. Elle habitait ? J?rusalem, dans l'autre quartier de la ville. Apr?s qu'ils lui eurent parl?,
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2 Kings 22:14 OST
Et Hilkija, le sacrificateur, Achikam, Acbor, Shaphan et Asaja, s'en allèrent vers Hulda, la prophétesse, femme de Shallum, le gardien des vêtements, fils de Thikva, fils de Harhas, laquelle habitait à Jérusalem dans le second quartier; et ils lui parlèrent.
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2 Kings 22:14 SVV
Toen ging de priester Hilkia, en Ahikam, en Achbor, en Safan, en Asaja henen tot de profetes Hulda, de huisvrouw van Sallum, den zoon van Tikva, den zoon van Harhas, den klederbewaarder (zij nu woonde te Jeruzalem, in het tweede deel), en zij spraken tot haar.
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2 Kings 22:14 MSG
Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her.
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2 Kings 22:14 WYC
Therefore Hilkiah, the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah, the prophetess, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the clothes, the which Huldah dwelled in Jerusalem, in the second dwelling/in the second environing of the wall (in the second quarter); and they spake to her.
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2 Kings 22:14 YLT
And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.
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Josiah's good reign, His care for repairing the temple, The book of the law found. (1-10) Josiah consults Huldah the prophetess. (11-20)
Verses 1-10 The different event of Josiah's early succession from that of Manasseh, must be ascribed to the distinguishing grace of God; yet probably the persons that trained him up were instruments in producing this difference. His character was most excellent. Had the people joined in the reformation as heartily as he persevered in it, blessed effects would have followed. But they were wicked, and had become fools in idolatry. We do not obtain full knowledge of the state of Judah from the historical records, unless we refer to the writings of the prophets who lived at the time. In repairing the temple, the book of the law was found, and brought to the king. It seems, this book of the law was lost and missing; carelessly mislaid and neglected, as some throw their Bibles into corners, or maliciously concealed by some of the idolaters. God's care of the Bible plainly shows his interest in it. Whether this was the only copy in being or not, the things contained in it were new, both to the king and to the high priest. No summaries, extracts, or collections out of the Bible, can convey and preserve the knowledge of God and his will, like the Bible itself. It was no marvel that the people were so corrupt, when the book of the law was so scarce; they that corrupted them, no doubt, used arts to get that book out of their hands. The abundance of Bibles we possess aggravates our national sins; for what greater contempt of God can we show, than to refuse to read his word when put into our hands, or, reading it, not to believe and obey it? By the holy law is the knowledge of sin, and by the blessed gospel is the knowledge of salvation. When the former is understood in its strictness and excellence, the sinner begins to inquire, What must I do to be saved? And the ministers of the gospel point out to him Jesus Christ, as the end of the law for righteousness to every one that believeth.
Verses 11-20 The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God.