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Compare Translations for 2 Kings 22:14

2 Kings 22:14 ASV
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they communed with her.
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2 Kings 22:14 BBE
So Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.
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2 Kings 22:14 CEB
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah. She was married to Shallum, Tikvah's son and Harhas' grandson, who was in charge of the wardrobe. She lived in Jerusalem in the second district. When they spoke to her,
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2 Kings 22:14 CJB
So Hilkiyahu the cohen, Achikam, Akhbor, Shafan and 'Asayah went to Huldah the prophet, the wife of Shalum the son of Tikvah, the son of Harchas, keeper of the wardrobe - she lived in the Second Quarter of Yerushalayim - and spoke with her.
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2 Kings 22:14 RHE
So Helcias, the priest, and Ahicam, and Achobor, and Sapham, and Asaia, went to Holda, the prophetess, the wife of Sellum, the son of Thecua, the son of Araas, keeper of the wardrobe, who dwelt in Jerusalem, in the Second: and they spoke to her.
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2 Kings 22:14 ESV
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her.
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2 Kings 22:14 GW
So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to talk to the prophet Huldah. She was the wife of Shallum, son of Tikvah and grandson of Harhas. Shallum was in charge of the [royal] wardrobe. Huldah was living in the Second Part of Jerusalem.
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2 Kings 22:14 GNT
Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to consult a woman named Huldah, a prophet who lived in the newer part of Jerusalem. (Her husband Shallum, the son of Tikvah and grandson of Harhas, was in charge of the Temple robes.) They described to her what had happened,
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2 Kings 22:14 HNV
So Hilkiyah the Kohen, and Achikam, and `Akhbor, and Shafan, and `Asayah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harchas, keeper of the wardrobe (now she lived in Yerushalayim in the second quarter); and they talked with her.
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2 Kings 22:14 CSB
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her.
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2 Kings 22:14 KJV
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
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2 Kings 22:14 LEB
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she [was] living in Jerusalem in the second district. Then they spoke to her,
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2 Kings 22:14 NAS
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her.
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2 Kings 22:14 NCV
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to talk to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who took care of the king's clothes. Huldah lived in Jerusalem, in the new area of the city.
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2 Kings 22:14 NIRV
The priest Hilkiah went to speak to the prophet Huldah. So did Ahikam, Acbor, Shaphan and Asaiah. Huldah was the wife of Shallum. Shallum was the son of Tikvah. Tikvah was the son of Harhas. Shallum took care of the sacred robes. Huldah lived in the New Quarter of Jerusalem.
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2 Kings 22:14 NIV
Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
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2 Kings 22:14 NKJV
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. (She dwelt in Jerusalem in the Second Quarter.) And they spoke with her.
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2 Kings 22:14 NLT
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to the newer Mishneh section of Jerusalem to consult with the prophet Huldah. She was the wife of Shallum son of Tikvah and grandson of Harhas, the keeper of the Temple wardrobe.
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2 Kings 22:14 NRS
So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah the wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe; she resided in Jerusalem in the Second Quarter, where they consulted her.
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2 Kings 22:14 RSV
So Hilki'ah the priest, and Ahi'kam, and Achbor, and Shaphan, and Asai'ah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the Second Quarter); and they talked with her.
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2 Kings 22:14 DBY
And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter [of the town]; and they spoke with her.
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2 Kings 22:14 MSG
Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her.
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2 Kings 22:14 WBT
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
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2 Kings 22:14 TMB
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the college), and they communed with her.
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2 Kings 22:14 TNIV
Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.
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2 Kings 22:14 WEB
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
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2 Kings 22:14 WYC
Therefore Hilkiah, the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah, the prophetess, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the clothes, the which Huldah dwelled in Jerusalem, in the second dwelling/in the second environing of the wall (in the second quarter); and they spake to her.
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2 Kings 22:14 YLT
And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.
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2 Kings 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Josiah's good reign, His care for repairing the temple, The book of the law found. (1-10) Josiah consults Huldah the prophetess. (11-20)

Verses 1-10 The different event of Josiah's early succession from that of Manasseh, must be ascribed to the distinguishing grace of God; yet probably the persons that trained him up were instruments in producing this difference. His character was most excellent. Had the people joined in the reformation as heartily as he persevered in it, blessed effects would have followed. But they were wicked, and had become fools in idolatry. We do not obtain full knowledge of the state of Judah from the historical records, unless we refer to the writings of the prophets who lived at the time. In repairing the temple, the book of the law was found, and brought to the king. It seems, this book of the law was lost and missing; carelessly mislaid and neglected, as some throw their Bibles into corners, or maliciously concealed by some of the idolaters. God's care of the Bible plainly shows his interest in it. Whether this was the only copy in being or not, the things contained in it were new, both to the king and to the high priest. No summaries, extracts, or collections out of the Bible, can convey and preserve the knowledge of God and his will, like the Bible itself. It was no marvel that the people were so corrupt, when the book of the law was so scarce; they that corrupted them, no doubt, used arts to get that book out of their hands. The abundance of Bibles we possess aggravates our national sins; for what greater contempt of God can we show, than to refuse to read his word when put into our hands, or, reading it, not to believe and obey it? By the holy law is the knowledge of sin, and by the blessed gospel is the knowledge of salvation. When the former is understood in its strictness and excellence, the sinner begins to inquire, What must I do to be saved? And the ministers of the gospel point out to him Jesus Christ, as the end of the law for righteousness to every one that believeth.

Verses 11-20 The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God.

2 Kings 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

2 Kings 22:1 2 Kings 22:2 . JOSIAH'S GOOD REIGN.

1, 2. Josiah was eight years old when he began to reign--Happier than his grandfather Manasseh, he seems to have fallen during his minority under the care of better guardians, who trained him in the principles and practice of piety; and so strongly had his young affections been enlisted on the side of true and undefiled religion, that he continued to adhere all his life, with undeviating perseverance, to the cause of God and righteousness.

2 Kings 22:3-7 . HE PROVIDES FOR THE REPAIR OF THE TEMPLE.

3, 4. in the eighteenth year of king Josiah--Previous to this period, he had commenced the work of national reformation. The preliminary steps had been already taken; not only the builders were employed, but money had been brought by all the people and received by the Levites at the door, and various other preparations had been made. But the course of this narrative turns on one interesting incident which happened in the eighteenth year of Josiah's reign, and hence that date is specified. In fact the whole land was thoroughly purified from every object and all traces of idolatry. The king now addressed himself to the repair and embellishment of the temple and gave directions to Hilkiah the high priest to take a general survey, in order to ascertain what was necessary to be done

2 Kings 22:8-15 . HILKIAH FINDS THE BOOK OF THE LAW.

8-11. Hilkiah said . . . I have found the book of the law in the house of the Lord, &c.--that is, the law of Moses, the Pentateuch. It was the temple copy which, had been laid ( Deuteronomy 31:25 Deuteronomy 31:26 ) beside the ark in the most holy place. During the ungodly reigns of Manasseh and Amon--or perhaps under Ahaz, when the temple itself had been profaned by idols, and the ark also ( 2 Chronicles 35:3 ) removed from its site; it was somehow lost, and was now found again during the repair of the temple [KEIL]. Delivered by Hilkiah the discoverer to Shaphan the scribe ( 2 Kings 22:8 ), it was by the latter shown and read to the king. It is thought, with great probability, that the passage read to the king, and by which the royal mind was so greatly excited, was a portion of Deuteronomy, the twenty-eighth, twenty-ninth, and thirtieth chapters, in which is recorded a renewal of the national covenant, and an enumeration of the terrible threats and curses denounced against all who violated the law, whether prince or people. The impressions of grief and terror which the reading produced on the mind of Josiah have seemed to many unaccountable. But, as it is certain from the extensive and familiar knowledge displayed by the prophets, that there were numbers of other copies in popular circulation, the king must have known its sacred contents in some degree. But he might have been a stranger to the passage read him, or the reading of it might, in the peculiar circumstances, have found a way to his heart in a manner that he never felt before. His strong faith in the divine word, and his painful consciousness that the woeful and long-continued apostasies of the nation had exposed them to the infliction of the judgments denounced, must have come with overwhelming force on the heart of so pious a prince.

12-15. the king commanded . . . Go, inquire of the Lord for me, &c.--The agitated feelings of the king prompted him to ask immediate counsel how to avert those curses under which his kingdom lay; and forthwith a deputation of his principal officers was sent to one endowed with the prophetic spirit.
Ahikam--a friend of Jeremiah ( Jeremiah 26:24 ).

14. Achbor--or Abdon ( 2 Chronicles 34:20 ), a man of influence at court ( Jeremiah 26:22 ). The occasion was urgent, and therefore they were sent--not to Zephaniah ( Zephaniah 1:1 ), who was perhaps young--nor to Jeremiah, who was probably absent at his house in Anathoth, but to one who was at hand and known for her prophetic gifts--to Huldah, who was probably at this time a widow. Her husband Shallum was grandson of one Harhas, "keeper of the wardrobe." If this means the priestly wardrobe, [Harhas] must have been a Levite. But it probably refers to the royal wardrobe.
she dwelt . . . in the college--rather, "in the Misnah," taking the original word as a proper name, not a school or college, but a particular suburb of Jerusalem. She was held in such veneration that Jewish writers say she and Jehoiada the priest were the only persons not of the house of David ( 2 Chronicles 24:15 2 Chronicles 24:16 ) who were ever buried in Jerusalem.

15-20. she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me--On being consulted, she delivered an oracular response in which judgment was blended with mercy; for it announced the impending calamities that at no distant period were to overtake the city and its inhabitants. But at the same time the king was consoled with an assurance that this season of punishment and sorrow should not be during his lifetime, on account of the faith, penitence, and pious zeal for the divine glory and worship which, in his public capacity and with his royal influence, he had displayed.