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Compare Translations for 2 Kings 22:20

2 Kings 22:20 ASV
Therefore, behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.
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2 Kings 22:20 BBE
For this cause I will let you go to your fathers and be put in your last resting-place in peace, and your eyes will not see all the evil which I will send on this place. So they took this news back to the king.
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2 Kings 22:20 CEB
That's why I will gather you to your ancestors, and you will go to your grave in peace. You won't experience the disaster I am about to bring on this place." When they reported Huldah's words to the king,
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2 Kings 22:20 CJB
Therefore I will gather you to your ancestors, you will go to your grave in peace, and your eyes will not see all the calamity I am going to bring on this place.'" So they brought word back to the king.
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2 Kings 22:20 RHE
Therefore I will gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace; that thy eyes may not see all the evils which I will bring upon this place.
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2 Kings 22:20 ESV
Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'" And they brought back word to the king.
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2 Kings 22:20 GW
That is why I'm going to bring you to your ancestors. I'm going to bring you to your grave in peace, and your eyes will not see any of the disaster I'm going to bring on this place.'" So they reported this to the king.
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2 Kings 22:20 GNT
and the punishment which I am going to bring on Jerusalem will not come until after your death. I will let you die in peace." The men returned to King Josiah with this message.
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2 Kings 22:20 HNV
Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in shalom, neither shall your eyes see all the evil which I will bring on this place. They brought the king word again.
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2 Kings 22:20 CSB
Therefore, I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.'" Then they reported to the king.
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2 Kings 22:20 KJV
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again .
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2 Kings 22:20 LEB
Therefore look, I am gathering you to your ancestors, and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.'" '" Then they {reported the word} to the king.
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2 Kings 22:20 NAS
"Therefore, behold, I will gather you to your fathers, and you will be gathered to your grave in peace, and your eyes will not see all the evil which I will bring on this place.""' So they brought back word to the king.
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2 Kings 22:20 NCV
So I will let you die, and you will be buried in peace. You won't see all the trouble I will bring to this place.'" So they took her message back to the king.
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2 Kings 22:20 NIRV
" ' "You will join the members of your family who have already died. Your body will be buried in peace. Your eyes will not see all of the trouble I am going to bring on this place." ' " Huldah's answer was taken back to the king.
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2 Kings 22:20 NIV
Therefore I will gather you to your fathers, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.' " So they took her answer back to the king.
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2 Kings 22:20 NKJV
Surely, therefore, I will gather you to your fathers, and you shall be gathered to your grave in peace; and your eyes shall not see all the calamity which I will bring on this place." ' " So they brought back word to the king.
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2 Kings 22:20 NLT
I will not send the promised disaster against this city until after you have died and been buried in peace. You will not see the disaster I am going to bring on this place.'" So they took her message back to the king.
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2 Kings 22:20 NRS
Therefore, I will gather you to your ancestors, and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place." They took the message back to the king.
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2 Kings 22:20 RSV
Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the evil which I will bring upon this place.'" And they brought back word to the king.
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2 Kings 22:20 DBY
Therefore, behold, I will gather thee unto thy fathers, and thou shalt be gathered to thy grave in peace; and thine eyes shall not see all the evil that I will bring upon this place. And they brought the king word again.
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2 Kings 22:20 MSG
I'll take care of you. You'll have a quiet death and be buried in peace. You won't be around to see the doom that I'm going to bring upon this place.'" The men took her message back to the king.
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2 Kings 22:20 WBT
Behold therefore, I will gather thee to thy fathers, and thou shalt be gathered into thy grave in peace; and thy eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
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2 Kings 22:20 TMB
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place.'" And they brought the king word again.
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2 Kings 22:20 TNIV
Therefore I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.' " So they took her answer back to the king.
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2 Kings 22:20 WEB
Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil which I will bring on this place. They brought the king word again.
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2 Kings 22:20 WYC
therefore I shall gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace; (so) that thine eyes see not all the evils, which I shall bring in upon this place. And they told to the king that, that she said (And they told the king what she said);
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2 Kings 22:20 YLT
therefore, lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy grave in peace, and thine eyes do not look on any of the evil that I am bringing in on this place;' and they bring the king back word.
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2 Kings 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Josiah's good reign, His care for repairing the temple, The book of the law found. (1-10) Josiah consults Huldah the prophetess. (11-20)

Verses 1-10 The different event of Josiah's early succession from that of Manasseh, must be ascribed to the distinguishing grace of God; yet probably the persons that trained him up were instruments in producing this difference. His character was most excellent. Had the people joined in the reformation as heartily as he persevered in it, blessed effects would have followed. But they were wicked, and had become fools in idolatry. We do not obtain full knowledge of the state of Judah from the historical records, unless we refer to the writings of the prophets who lived at the time. In repairing the temple, the book of the law was found, and brought to the king. It seems, this book of the law was lost and missing; carelessly mislaid and neglected, as some throw their Bibles into corners, or maliciously concealed by some of the idolaters. God's care of the Bible plainly shows his interest in it. Whether this was the only copy in being or not, the things contained in it were new, both to the king and to the high priest. No summaries, extracts, or collections out of the Bible, can convey and preserve the knowledge of God and his will, like the Bible itself. It was no marvel that the people were so corrupt, when the book of the law was so scarce; they that corrupted them, no doubt, used arts to get that book out of their hands. The abundance of Bibles we possess aggravates our national sins; for what greater contempt of God can we show, than to refuse to read his word when put into our hands, or, reading it, not to believe and obey it? By the holy law is the knowledge of sin, and by the blessed gospel is the knowledge of salvation. When the former is understood in its strictness and excellence, the sinner begins to inquire, What must I do to be saved? And the ministers of the gospel point out to him Jesus Christ, as the end of the law for righteousness to every one that believeth.

Verses 11-20 The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God.

2 Kings 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

2 Kings 22:1 2 Kings 22:2 . JOSIAH'S GOOD REIGN.

1, 2. Josiah was eight years old when he began to reign--Happier than his grandfather Manasseh, he seems to have fallen during his minority under the care of better guardians, who trained him in the principles and practice of piety; and so strongly had his young affections been enlisted on the side of true and undefiled religion, that he continued to adhere all his life, with undeviating perseverance, to the cause of God and righteousness.

2 Kings 22:3-7 . HE PROVIDES FOR THE REPAIR OF THE TEMPLE.

3, 4. in the eighteenth year of king Josiah--Previous to this period, he had commenced the work of national reformation. The preliminary steps had been already taken; not only the builders were employed, but money had been brought by all the people and received by the Levites at the door, and various other preparations had been made. But the course of this narrative turns on one interesting incident which happened in the eighteenth year of Josiah's reign, and hence that date is specified. In fact the whole land was thoroughly purified from every object and all traces of idolatry. The king now addressed himself to the repair and embellishment of the temple and gave directions to Hilkiah the high priest to take a general survey, in order to ascertain what was necessary to be done

2 Kings 22:8-15 . HILKIAH FINDS THE BOOK OF THE LAW.

8-11. Hilkiah said . . . I have found the book of the law in the house of the Lord, &c.--that is, the law of Moses, the Pentateuch. It was the temple copy which, had been laid ( Deuteronomy 31:25 Deuteronomy 31:26 ) beside the ark in the most holy place. During the ungodly reigns of Manasseh and Amon--or perhaps under Ahaz, when the temple itself had been profaned by idols, and the ark also ( 2 Chronicles 35:3 ) removed from its site; it was somehow lost, and was now found again during the repair of the temple [KEIL]. Delivered by Hilkiah the discoverer to Shaphan the scribe ( 2 Kings 22:8 ), it was by the latter shown and read to the king. It is thought, with great probability, that the passage read to the king, and by which the royal mind was so greatly excited, was a portion of Deuteronomy, the twenty-eighth, twenty-ninth, and thirtieth chapters, in which is recorded a renewal of the national covenant, and an enumeration of the terrible threats and curses denounced against all who violated the law, whether prince or people. The impressions of grief and terror which the reading produced on the mind of Josiah have seemed to many unaccountable. But, as it is certain from the extensive and familiar knowledge displayed by the prophets, that there were numbers of other copies in popular circulation, the king must have known its sacred contents in some degree. But he might have been a stranger to the passage read him, or the reading of it might, in the peculiar circumstances, have found a way to his heart in a manner that he never felt before. His strong faith in the divine word, and his painful consciousness that the woeful and long-continued apostasies of the nation had exposed them to the infliction of the judgments denounced, must have come with overwhelming force on the heart of so pious a prince.

12-15. the king commanded . . . Go, inquire of the Lord for me, &c.--The agitated feelings of the king prompted him to ask immediate counsel how to avert those curses under which his kingdom lay; and forthwith a deputation of his principal officers was sent to one endowed with the prophetic spirit.
Ahikam--a friend of Jeremiah ( Jeremiah 26:24 ).

14. Achbor--or Abdon ( 2 Chronicles 34:20 ), a man of influence at court ( Jeremiah 26:22 ). The occasion was urgent, and therefore they were sent--not to Zephaniah ( Zephaniah 1:1 ), who was perhaps young--nor to Jeremiah, who was probably absent at his house in Anathoth, but to one who was at hand and known for her prophetic gifts--to Huldah, who was probably at this time a widow. Her husband Shallum was grandson of one Harhas, "keeper of the wardrobe." If this means the priestly wardrobe, [Harhas] must have been a Levite. But it probably refers to the royal wardrobe.
she dwelt . . . in the college--rather, "in the Misnah," taking the original word as a proper name, not a school or college, but a particular suburb of Jerusalem. She was held in such veneration that Jewish writers say she and Jehoiada the priest were the only persons not of the house of David ( 2 Chronicles 24:15 2 Chronicles 24:16 ) who were ever buried in Jerusalem.

15-20. she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me--On being consulted, she delivered an oracular response in which judgment was blended with mercy; for it announced the impending calamities that at no distant period were to overtake the city and its inhabitants. But at the same time the king was consoled with an assurance that this season of punishment and sorrow should not be during his lifetime, on account of the faith, penitence, and pious zeal for the divine glory and worship which, in his public capacity and with his royal influence, he had displayed.