Compare Translations for Amos 4:8

Amos 4:8 ASV
So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.
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Amos 4:8 BBE
So two or three towns went wandering to one town looking for water, and did not get enough: and still you have not come back to me, says the Lord.
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Amos 4:8 CEB
So two or three thirsty towns went to one city to drink water, and weren't satisfied; yet you didn't return to me,
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Amos 4:8 CJB
from two or three cities they would stagger to one city for water to drink, but there wasn't enough; still you haven't returned to me," says ADONAI.
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Amos 4:8 RHE
And two and three cities went to one city to drink water, and were not filled: yet you returned not to me, saith the Lord.
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Amos 4:8 ESV
so two or three cities would wander to another city to drink water, and would not be satisfied; yet you did not return to me," declares the LORD.
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Amos 4:8 GW
So people from two or three cities staggered as they walked to another city in order to get a drink of water. But they couldn't get enough. And you still didn't return to me, declares the LORD.
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Amos 4:8 GNT
Weak with thirst, the people of several cities went to a city where they hoped to find water, but there was not enough to drink. Still you did not come back to me.
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Amos 4:8 HNV
So two or three cities staggered to one city to drink water, And were not satisfied: Yet you haven't returned to me," says the LORD.
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Amos 4:8 CSB
Two or three cities staggered to another city to drink water but were not satisfied, yet you did not return to Me- the Lord's declaration.
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Amos 4:8 KJV
So two or three cities wandered unto one city, to drink water; but they were not satisfied : yet have ye not returned unto me, saith the LORD.
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Amos 4:8 LEB
So two [or] three cities wandered to one city to drink water and they were not satisfied, yet you did not return to me," [is] the declaration of Yahweh.
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Amos 4:8 NAS
"So two or three cities would stagger to another city to drink water, But would not be satisfied; Yet you have not returned to Me," declares the LORD.
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Amos 4:8 NCV
People weak from thirst went from town to town for water, but they could not get enough to drink. Still you did not come back to me," says the Lord.
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Amos 4:8 NIRV
People wandered from town to town to look for water. But they did not get enough to drink. In spite of that, you still have not returned to me," announces the Lord.
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Amos 4:8 NIV
People staggered from town to town for water but did not get enough to drink, yet you have not returned to me," declares the LORD.
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Amos 4:8 NKJV
So two or three cities wandered to another city to drink water, But they were not satisfied; Yet you have not returned to Me," Says the Lord.
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Amos 4:8 NLT
People staggered from one town to another for a drink of water, but there was never enough. But still you wouldn't return to me," says the LORD.
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Amos 4:8 NRS
so two or three towns wandered to one town to drink water, and were not satisfied; yet you did not return to me, says the Lord.
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Amos 4:8 RSV
so two or three cities wandered to one city to drink water, and were not satisfied; yet you did not return to me," says the LORD.
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Amos 4:8 DBY
And two, three, cities wandered unto one city, to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.
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Amos 4:8 MSG
People would stagger from village to village crazed for water and never quenching their thirst. But you never got thirsty for me. You ignored me." God's Decree.
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Amos 4:8 WBT
So two [or] three cities wandered to one city, to drink water; but they were not satisfied: yet have ye not returned to me, saith the LORD.
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Amos 4:8 TMB
So two or three cities wandered unto one city to drink water, but they were not satisfied; yet have ye not returned unto Me," saith the LORD.
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Amos 4:8 TNIV
People staggered from town to town for water but did not get enough to drink, yet you have not returned to me," declares the LORD.
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Amos 4:8 WEB
So two or three cities staggered to one city to drink water, And were not satisfied: Yet you haven't returned to me," says Yahweh.
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Amos 4:8 WYC
And twain and three cities came to one city, to drink water, and those were not [ful]filled; and ye came not again to me, saith the Lord. (And the people of two or three cities came to one city, to drink water, and still they were not fulfilled, or satisfied; and still ye did not come back to me, saith the Lord.)
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Amos 4:8 YLT
And wandered have two or three cities, Unto the same city to drink water, And they are not satisfied, And ye have not turned back unto Me, An affirmation of Jehovah.
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Amos 4 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 4

Israel is reproved. (1-5) Their impenitence shown. (6-13)

Verses 1-5 What is got by extortion is commonly used to provide for the flesh, and to fulfil the lusts thereof. What is got by oppression cannot be enjoyed with satisfaction. How miserable are those whose confidence in unscriptural observances only prove that they believe a lie! Let us see to it that our faith, hope, and worship, are warranted by the Divine word.

Verses 6-13 See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the gospel is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the Israelites persisted in rebellion and idolatry, the Lord was coming against them as an adversary. Ere long, we must meet our God in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our God with comfort, at the awful period of his coming, we must now meet him in Christ Jesus, the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.

Amos 4 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 4

Amos 4:1-13 . DENUNCIATION OF ISRAEL'S NOBLES FOR OPPRESSION; AND OF THE WHOLE NATION FOR IDOLATRY; AND FOR THEIR BEING UNREFORMED EVEN BY GOD'S JUDGMENTS: THEREFORE THEY MUST PREPARE FOR THE LAST AND WORST JUDGMENT OF ALL.

1. kine of Bashan--fat and wanton cattle such as the rich pasture of Bashan (east of Jordan, between Hermon and Gilead) was famed for ( Deuteronomy 32:14 , Psalms 22:12 , Ezekiel 39:18 ). Figurative for those luxurious nobles mentioned, Amos 3:9 Amos 3:10 Amos 3:12 Amos 3:15 . The feminine, kine, or cows, not bulls, expresses their effeminacy. This accounts for masculine forms in the Hebrew being intermixed with feminine; the latter being figurative, the former the real persons meant.
say to their masters--that is to their king, with whom the princes indulged in potations ( Hosea 7:5 ), and whom here they importune for more wine. "Bring" is singular, in the Hebrew implying that one "master" alone is meant.

2. The Lord--the same Hebrew as "masters" ( Amos 4:1 ). Israel's nobles say to their master or lord, Bring us drink: but "the Lord" of him and them "hath sworn," &c.
by his holiness--which binds Him to punish the guilty ( Psalms 89:35 ).
he will take yon away--that is God by the instrumentality of the enemy.
with hooks--literally, "thorns" (compare 2 Chronicles 33:11 ). As fish are taken out of the water by hooks, so the Israelites are to be taken out of their cities by the enemy ( Ezekiel 29:4 ; compare Job 41:1 Job 41:2 , Jeremiah 16:16 , Habakkuk 1:15 ). The image is the more appropriate, as anciently captives were led by their conquerors by a hook made to pass through the nose ( 2 Kings 19:28 ), as is to be seen in the Assyrian remains.

3. go out at the breaches--namely, of the city walls broken by the enemy.
every cow at that which is before her--figurative for the once luxurious nobles (compare "kine of Bashan," Amos 4:1 ) shall go out each one right before her; not through the gates, but each at the breach before him, not turning to the right or left, apart from one another.
ye shall cast them into the palace--"them," that is, "your posterity," from Amos 4:2 . You yourselves shall escape through the breaches, after having cast your little children into the palace, so as not to see their destruction, and to escape the more quickly. Rather, "ye shall cast yourselves into the palace," so as to escape from it out of the city [CALVIN]. The palace, the scene of the princes riots ( Amos 3:10 Amos 3:15 , 4:1 ), is to be the scene of their ignominious flight. Compare in the similar case of Jerusalem's capture, the king's escape by way of the palace, through a breach in the wall ( Ezekiel 12:5 Ezekiel 12:12 ). GESENIUS translates, "Ye shall be cast (as captives) into the (enemy's) stronghold"; in this view, the enemy's stronghold is called "palace," in retributive contrast to the "palaces" of Israel's nobles, the store houses of their robberies ( Amos 3:10 ).

4. God gives them up to their self-willed idolatry, that they may see how unable their idols are to save them from their coming calamities. So Ezekiel 20:39 .
Beth-el--( Amos 3:14 ).
Gilgal--( Hosea 4:15 , 9:15 , 12:11 ).
sacrifices every morning--as commanded in the law ( Numbers 28:3 Numbers 28:4 ). They imitated the letter, while violating by calf-worship the spirit, of the Jerusalem temple-worship.
after three years--every third year; literally, "after three (years of) days" (that is, the fullest complement of days, or a year); "after three full years." Compare Leviticus 25:20 , Judges 17:10 , and "the days" for the years, Joel 1:2 . So a month of days is used for a full month, wanting no day to complete it ( Genesis 29:14 , Margin; Numbers 11:20 Numbers 11:21 ). The Israelites here also kept to the letter of the law in bringing in the tithes of their increase every third year ( Deuteronomy 14:28 , 26:12 ).

5. offer--literally, "burn incense"; that is, "offer a sacrifice of thanksgiving with burnt incense and with leavened bread." The frankincense was laid on the meat offering, and taken by the priest from it to burn on the altar ( Leviticus 2:1 Leviticus 2:2 Leviticus 2:8-11 ). Though unleavened cakes were to accompany the peace offering sacrifice of animals, leavened bread was also commanded ( Leviticus 7:12 Leviticus 7:13 ), but not as a "meat offering" ( Leviticus 2:11 ).
this liketh you--that is, this is what ye like.

6-11. Jehovah details His several chastisements inflicted with a view to reclaiming them: but adds to each the same sad result, "yet have ye not returned unto Me" ( Isaiah 9:13 , Jeremiah 5:3 , Hosea 7:10 ); the monotonous repetition of the same burden marking their pitiable obstinacy.
cleanness of teeth--explained by the parallel, "want of bread." The famine alluded to is that mentioned in 2 Kings 8:1 [GROTIUS]. Where there is no food to masticate, the teeth are free from uncleanness, but it is the cleanness of want. Compare Proverbs 14:4 , "Where no oxen are, the crib is clean." So spiritually, where all is outwardly smooth and clean, it is often because there is no solid religion. Better fighting and fears with real piety, than peace and respectable decorum without spiritual life.

7. withholden . . . rain . . . three months to . . . harvest--the time when rain was most needed, and when usually "the latter rain" fell, namely, in spring, the latter half of February, and the whole of March and April ( Hosea 6:3 , Joel 2:23 ). The drought meant is that mentioned in 1 Kings 17:1 [GROTIUS].
rain upon one city . . . not . . . upon another--My rain that fell was only partial.

8. three cities wandered--that is, the inhabitants of three cities (compare Jeremiah 14:1-6 ). GROTIUS explains this verse and Amos 4:7 , "The rain fell on neighboring countries, but not on Israel, which marked the drought to be, not accidental, but the special judgment of God." The Israelites were obliged to leave their cities and homes to seek water at a distance [CALVIN].

9. blasting--the blighting influence of the east wind on the corn ( Genesis 41:6 ).
when . . . gardens . . . increased--In vain ye multiplied your gardens, &c., for I destroyed their produce. BOCHART supports Margin, "the multitude of your gardens."
palmer worm--A species of locust is here meant, hurtful to fruits of trees, not to herbage or corn. The same east wind which brought the drought, blasting, and mildew, brought also the locusts into Judea [BOCHART], ( Exodus 10:13 ).

10. pestilence after the manner of Egypt--such as I formerly sent on the Egyptians ( Exodus 9:3 Exodus 9:8 , &c. Exodus 12:29 , Deuteronomy 28:27 Deuteronomy 28:60 ). Compare the same phrase, Isaiah 10:24 .
have taken away your horses--literally, "accompanied with the captivity of your horses"; I have given up your young men to be slain, and their horses to be taken by the foe (compare 2 Kings 13:7 ).
stink of your camps--that is, of your slain men (compare Isaiah 34:3 , Joel 2:20 ).
to come up unto your nostrils--The Hebrew is more emphatic, "to come up, and that unto your nostrils."

11. some of you--some parts of your territory.
as God overthrew Sodom--( Deuteronomy 29:23 , Isaiah 13:19 , Jeremiah 49:18 , 50:40 , 2 Peter 2:6 , Jude 1:7 ). "God" is often repeated in Hebrew instead of "I." The earthquake here apparently alluded to is not that in the reign of Uzziah, which occurred "two years" later ( Amos 1:1 ). Traces of earthquakes and volcanic agency abound in Palestine. The allusion here is to some of the effects of these in previous times. Compare the prophecy, Deuteronomy 28:15-68 , with Amos 4:6-11 here.
as a firebrand plucked out of . . . burning--(Compare Isaiah 7:4 , Zechariah 3:2 ). The phrase is proverbial for a narrow escape from utter extinction. Though Israel revived as a nation under Jeroboam II, it was but for a time, and that after an almost utter destruction previously ( 2 Kings 14:26 ).

12. Therefore--as all chastisements have failed to make thee "return unto Me."
thus will I do unto thee--as I have threatened ( Amos 4:2 Amos 4:3 ).
prepare to meet thy God--God is about to inflict the last and worst judgment on thee, the extinction of thy nationality; consider then what preparation thou canst make for encountering Him as thy foe ( Jeremiah 46:14 , Luke 14:31 Luke 14:32 ). But as that would be madness to think of ( Isaiah 27:4 , Ezekiel 22:14 , Hebrews 10:31 ), see what can be done towards mitigating the severity of the coming judgment, by penitence ( Isaiah 27:5 , 1 Corinthians 11:31 ). This latter exhortation is followed up in Amos 5:4 Amos 5:6 Amos 5:8 Amos 5:14 Amos 5:15 .

13. The God whom Israel is to "prepare to meet" ( Amos 4:12 ) is here described in sublime terms.
wind--not as the Margin, "spirit." The God with whom thou hast to do is the Omnipotent Maker of things seen, such as the stupendous mountains, and of things too subtle to be seen, though of powerful agency, as the "wind."
declareth unto man . . . his thought--( Psalms 139:2 ). Ye think that your secret thoughts escape My cognizance, but I am the searcher of hearts.
maketh . . . morning darkness--( Amos 5:8 , 8:9 ). Both literally turning the sunshine into darkness, and figuratively turning the prosperity of the ungodly into sudden adversity ( Psalms 73:12 Psalms 73:18 Psalms 73:19 ; compare Jeremiah 13:16 ).
treadeth upon . . . high places--God treadeth down the proud of the earth. He subjects to Him all things however high they be ( Micah 1:3 ). Compare Deuteronomy 32:13 , 33:29 , where the same phrase is used of God's people, elevated by God above every other human height.