Compare Translations for Daniel 3:15

  • Daniel 3:15 (ASV) Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, [well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?

  • Daniel 3:15 (BBE) Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands?

  • Daniel 3:15 (CEB) If you are now ready to do so, bow down and worship the gold statue I've made when you hear the sound of horn, pipe, zither, lyre, harp, flute, and every kind of instrument. But if you won't worship it, you will be thrown straight into the furnace of flaming fire. Then what god will rescue you from my power?"

  • Daniel 3:15 (CEBA) If you are now ready to do so, bow down and worship the gold statue I've made when you hear the sound of horn, pipe, zither, lyre, harp, flute, and every kind of instrument. But if you won't worship it, you will be thrown straight into the furnace of flaming fire. Then what god will rescue you from my power?"

  • Daniel 3:15 (CJB) All right, then. If you are prepared, when you hear the sound of the horn, pipe, harp, zither, lute, bagpipe and the rest of the musical instruments, to fall down and worship the gold statue, very well. But if you won't worship, you will immediately be thrown into a blazing hot furnace - and what god will save you from my power then?"

  • Daniel 3:15 (CSB) Now if you're ready, when you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, fall down and worship the statue I made. But if you don't worship it, you will immediately be thrown into a furnace of blazing fire-and who is the god who can rescue you from my power?"

  • Daniel 3:15 (DBY) Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, [well]: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands?

  • Daniel 3:15 (ESV) Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?"

  • Daniel 3:15 (GNT) Now then, as soon as you hear the sound of the trumpets, oboes, lyres, zithers, harps, and all the other instruments, bow down and worship the statue. If you do not, you will immediately be thrown into a blazing furnace. Do you think there is any god who can save you?"

  • Daniel 3:15 (GNTA) Now then, as soon as you hear the sound of the trumpets, oboes, lyres, zithers, harps, and all the other instruments, bow down and worship the statue. If you do not, you will immediately be thrown into a blazing furnace. Do you think there is any god who can save you?"

  • Daniel 3:15 (GW) When you hear the sound of the rams' horns, flutes, lyres, harps, and three-stringed harps playing at the same time with all other kinds of instruments, will you bow down and worship the gold statue I made? If you don't worship it, you will immediately be thrown into a blazing furnace. What god can save you from my power then?"

  • Daniel 3:15 (HNV) Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to you fall down and worship the image which I have made, [well]: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?

  • Daniel 3:15 (JUB) Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who <em>is</em> that god that shall deliver you out of my hands?

  • Daniel 3:15 (KJV) Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

  • Daniel 3:15 (KJVA) Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp , sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made ; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

  • Daniel 3:15 (LEB) Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?"

  • Daniel 3:15 (LXX) Now then if ye be ready, whensoever ye shall hear the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and harmony, and every kind of music, to fall down and worship the golden image which I have made; : but if ye worship not, in the same hour ye shall be cast into the burning fiery furnace; and who is the God that shall deliver you out of my hand?

  • Daniel 3:15 (MSG) I'm giving you a second chance - but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don't worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?"

  • Daniel 3:15 (NAS) "Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe and all kinds of music, to fall down and worship the image that I have made, very well. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?"

  • Daniel 3:15 (NCV) In a moment you will again hear the sound of the horns, flutes, lyres, zithers, harps, pipes, and all the other musical instruments. If you bow down and worship the statue I made, that will be good. But if you do not worship it, you will immediately be thrown into the blazing furnace. What god will be able to save you from my power then?"

  • Daniel 3:15 (NIRV) You will hear the horns, flutes, zithers, lyres, harps, pipes and other musical instruments. When you do, fall down and worship the statue I made. If you will, that's very good. But if you won't, you will be thrown at once into a blazing furnace. Then what god will be able to save you from my powerful hand?"

  • Daniel 3:15 (NIV) Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”

  • Daniel 3:15 (NKJV) Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?"

  • Daniel 3:15 (NLT) I will give you one more chance to bow down and worship the statue I have made when you hear the sound of the musical instruments. But if you refuse, you will be thrown immediately into the blazing furnace. And then what god will be able to rescue you from my power?”

  • Daniel 3:15 (NRS) Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?"

  • Daniel 3:15 (NRSA) Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?"

  • Daniel 3:15 (OJB) Now if ye be ready that at what time ye hear the sound of the horn, flute, harp, lyre, psaltery, and pipes, and all kinds of music, ye fall down and worship the tzelem which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery attun; and who is that G-d that shall deliver you out of my hands?

  • Daniel 3:15 (RHE) Now, therefore, if you be ready, at what hour soever, you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\par

  • Daniel 3:15 (RSV) Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image which I have made, well and good; but if you do not worship, you shall immediately be cast into a burning fiery furnace; and who is the god that will deliver you out of my hands?"

  • Daniel 3:15 (RSVA) Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image which I have made, well and good; but if you do not worship, you shall immediately be cast into a burning fiery furnace; and who is the god that will deliver you out of my hands?"

  • Daniel 3:15 (TMB) Now if ye be ready so that at the time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, it is well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace. And who is that God that shall deliver you out of my hands?"

  • Daniel 3:15 (TMBA) Now if ye be ready so that at the time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, it is well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace. And who is that God that shall deliver you out of my hands?"

  • Daniel 3:15 (WBT) Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; [well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who [is] that God that shall deliver you out of my hands?

  • Daniel 3:15 (WEB) Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to you fall down and worship the image which I have made, [well]: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?

  • Daniel 3:15 (WYC) Now therefore be ye ready, in whatever hour ye hear the sound of trump, of pipe, of harp, of sambuca, of psaltery, and of symphony, and of all kind of musics, bow ye down you, and worship the image which I made; that if ye worship not, in the same hour ye shall be sent into the furnace of fire burning; and who is God that shall deliver you from mine hand? (And so now be ye ready, at whatever hour ye hear the sound of the trumpet, and pipe, and harp, and zither, and lute, yea, of a symphony, and of all kinds of music, to bow ye yourselves down, and worship the figure which I have made; but if ye do not worship it, in that same hour ye shall be sent into the furnace of burning fire; and then what god shall rescue you, or shall save you, from my power?)

  • Daniel 3:15 (YLT) Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?'

Commentaries For Daniel 3

  • Chapter 3

    Nebuchadnezzar's golden image. (1-7) Shadrach and his companions refuse to worship it. (8-18) They are cast into a furnace, but are miraculously preserved. (19-27) Nebuchadnezzar gives glory to Jehovah. (28-30)

    Verses 1-7 In the height of the image, about thirty yards, probably is included a pedestal, and most likely it was only covered with plates of gold, not a solid mass of that precious metal. Pride and bigotry cause men to require their subjects to follow their religion, whether right or wrong, and when worldly interest allures, and punishment overawes, few refuse. This is easy to the careless, the sensual, and the infidel, who are the greatest number; and most will go their ways. There is nothing so bad which the careless world will not be drawn to by a concert of music, or driven to by a fiery furnace. By such methods, false worship has been set up and maintained.

    Verses 8-18 True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley with temptation when that to which we are allured or affrighted is manifestly evil. Stand not to pause about it, but say, as Christ did, Get thee behind me, Satan. They did not contrive an evasive answer, when a direct answer was expected. Those who make their duty their main care, need not be anxious or fearful concerning the event. The faithful servants of God find him able to control and overrule all the powers armed against them. Lord, if thou wilt, thou canst. If He be for us, we need not fear what man can do unto us. God will deliver us, either from death or in death. They must obey God rather than man; they must rather suffer than sin; and must not do evil that good may come. Therefore none of these things moved them. The saving them from sinful compliance, was as great a miracle in the kingdom of grace, as the saving them out of the fiery furnace was in the kingdom of nature. Fear of man and love of the world, especially want of faith, make men yield to temptation, while a firm persuasion of the truth will deliver them from denying Christ, or being ashamed of him. We are to be meek in our replies, but we must be decided that we will obey God rather than man.

    Verses 19-27 Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, ( revelation 14:10 revelation 14:11 ) . Now was fulfilled in the letter that great promise, ( Isaiah 43:2 ) , When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow of death. Nebuchadnezzar owns them for servants of the most high God; a God able to deliver them out of his hand. It is our God only is the consuming fire, ( Hebrews 12:29 ) . Could we but see into the eternal world, we should behold the persecuted believer safe from the malice of his foes, while they are exposed to the wrath of God, and tormented in unquenchable fires.

    Verses 28-30 What God did for these his servants, would help to keep the Jews to their religion while in captivity, and to cure them of idolatry. The miracle brought deep convictions on Nebuchadnezzar. But no abiding change then took place in his conduct. He who preserved these pious Jews in the fiery furnace, is able to uphold us in the hour of temptation, and to keep us from falling into sin.

  • CHAPTER 3

    Daniel 3:1-30 . NEBUCHADNEZZAR'S IDOLATROUS IMAGE; SHADRACH, MESHACH, AND ABED-NEGO ARE DELIVERED FROM THE FURNACE.

    Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniels and his friends' personal history are introduced. As the second and seventh chapters go together, so chapters the third and sixth chapters (the deliverance from the lions' den), and the fourth and fifth chapters. Of these last two pairs, the former shows God's nearness to save His saints when faithful to Him, at the very time they seem to be crushed by the world power. The second pair shows, in the case of the two kings of the first monarchy, how God can suddenly humble the world power in the height of its insolence. The latter advances from mere self-glorification, in the fourth chapter, to open opposition to God in the fifth. Nebuchadnezzar demands homage to be paid to his image ( Daniel 3:1-6 ), and boasts of his power ( Daniel 4:1-18 ). But Belshazzar goes further, blaspheming God by polluting His holy vessels. There is a similar progression in the conduct of God's people. Shadrach, Meshach, and Abed-nego refuse positive homage to the image of the world power ( Daniel 3:12 ); Daniel will not yield it even a negative homage, by omitting for a time the worship of God ( Daniel 6:10 ). Jehovah's power manifested for the saints against the world in individual histories (the third through sixth chapters) is exhibited in the second and seventh chapters, in world-wide prophetical pictures; the former heightening the effect of the latter. The miracles wrought in behalf of Daniel and his friends were a manifestation of God's glory in Daniel's person, as the representative of the theocracy before the Babylonian king, who deemed himself almighty, at a time when God could not manifest it in His people as a body. They tended also to secure, by their impressive character, that respect for the covenant-people on the part of the heathen powers which issued in Cyrus' decree, not only restoring the Jews, but ascribing honor to the God of heaven, and commanding the building of the temple ( Ezra 1:1-4 ) [AUBERLEN].

    1. image--Nebuchadnezzar's confession of God did not prevent him being a worshipper of idols, besides. Ancient idolaters thought that each nation had its own gods, and that, in addition to these, foreign gods might be worshipped. The Jewish religion was the only exclusive one that claimed all homage for Jehovah as the only true God. Men will in times of trouble confess God, if they are allowed to retain their favorite heart-idols. The image was that of Bel, the Babylonian tutelary god; or rather, Nebuchadnezzar himself the personification and representative of the Babylonian empire, as suggested to him by the dream ( Daniel 2:38 ), "Thou art this head of gold." The interval between the dream and the event here was about nineteen years. Nebuchadnezzar had just returned from finishing the Jewish and Syrian wars, the spoils of which would furnish the means of rearing such a colossal statue [PRIDEAUX]. The colossal size makes it likely that the frame was wood, overlaid with gold. The "height," sixty cubits, is so out of proportion with the "breadth," exceeding it ten times, that it seems best to suppose the thickness from breast to back to be intended, which is exactly the right proportion of a well-formed man [AUGUSTINE, The City of God, 15.20]. PRIDEAUX thinks the sixty cubits refer to the image and pedestal together, the image being twenty-seven cubits high, or forty feet, the pedestal thirty-three cubits, or fifty feet. HERODOTUS [1.183] confirms this by mentioning a similar image, forty feet high, in the temple of Belus at Babylon. It was not the same image, for the one here was on the plain of Dura, not in the city.

    2. princes--"satraps" of provinces [GESENIUS].
    captains--rulers, not exclusively military.
    sheriffs--men learned in the law, like the Arab mufti [GESENIUS].

    3. stood before the image--in an attitude of devotion. Whatever the king approved of, they all approve of. There is no stability of principle in the ungodly.

    4. The arguments of the persecutor are in brief, Turn or burn.

    5. cornet--A wind instrument, like the French horn, is meant.
    flute--a pipe or pipes, not blown transversely as our "flute," but by mouthpieces at the end.
    sackbut--a triangular stringed instrument, having short strings, the sound being on a high sharp key.
    psaltery--a kind of harp.
    dulcimer--a bagpipe consisting of two pipes, thrust through a leathern bag, emitting a sweet plaintive sound. Chaldee sumponya, the modern Italian zampogna, Asiatic zambonja.
    fall down--that the recusants might be the more readily detected.

    6. No other nation but the Jews would feel this edict oppressive; for it did not prevent them worshipping their own gods besides. It was evidently aimed at the Jews by those jealous of their high position in the king's court, who therefore induced the king to pass an edict as to all recusants, representing such refusal of homage as an act of treason to Nebuchadnezzar as civil and religious "head" of the empire. So the edict under Darius ( Daniel 6:7-9 ) was aimed against the Jews by those jealous of Daniel's influence. The literal image of Nebuchadnezzar is a typical prophecy of "the image of the beast," connected with mystical Babylon, in Revelation 13:14 . The second mystical beast there causeth the earth, and them that dwell therein, to worship the first beast, and that as many as would not, should be killed ( Revelation 13:12 Revelation 13:15 ).
    furnace--a common mode of punishment in Babylon ( Jeremiah 29:22 ). It is not necessary to suppose that the furnace was made for the occasion. Compare "brick-kiln," 2 Samuel 12:31 . Any furnace for common purposes in the vicinity of Dura would serve. CHARDIN, in his travels (A.D. 1671-1677), mentions that in Persia, to terrify those who took advantage of scarcity to sell provisions at exorbitant prices, the cooks were roasted over a slow fire, and the bakers cast into a burning oven.

    7. None of the Jews seem to have been present, except the officers, summoned specially.

    8. accused the Jews--literally, "ate the rent limbs," or flesh of the Jews (compare Job 31:31 , Psalms 14:4 , 27:2 , Jeremiah 10:25 ). Not probably in general, but as Daniel 3:12 states, Shadrach, Meshach, and Abed-nego. Why Daniel was not summoned does not appear. Probably he was in some distant part of the empire on state business, and the general summons ( Daniel 3:2 ) had not time to reach him before the dedication. Also, the Jews enemies found it more politic to begin by attacking Shadrach, Meshach, and Abed-nego, who were nearer at hand, and had less influence, before they proceeded to attack Daniel.

    9. live for ever--A preface of flattery is closely akin to the cruelty that follows. So Acts 24:2 Acts 24:3 , &c., Tertullus in accusing Paul before Felix.

    12. serve not thy gods--not only not the golden image, but also not any of Nebuchadnezzar's gods.

    13. bring--Instead of commanding their immediate execution, as in the case of the Magi ( Daniel 2:12 ), Providence inclined him to command the recusants to be brought before him, so that their noble "testimony" for God might be given before the world powers "against them" ( Matthew 10:18 ), to the edification of the Church in all ages.

    14. Is it true--rather, as the Margin [THEODOTION], "Is it purposely that?" &c. Compare the Hebrew, Numbers 35:20 Numbers 35:22 . Notwithstanding his "fury," his past favor for them disposes him to give them the opportunity of excusing themselves on the ground that their disobedience had not been intentional; so he gives them another trial to see whether they would still worship the image.

    15. who is that God--so Sennacherib's taunt ( 2 Kings 18:35 ), and Pharaoh's ( Exodus 5:2 ).

    16. not careful to answer thee--rather, "We have no need to answer thee"; thou art determined on thy side, and our mind is made up not to worship the image: there is therefore no use in our arguing as if we could be shaken from our principles. Hesitation, or parleying with sin, is fatal; unhesitating decision is the only safety, where the path of duty is clear ( Matthew 10:19 Matthew 10:28 ).

    17. If it be so--VATABLUS translates, "Assuredly." English Version agrees better with the original. The sense is, If it be our lot to be cast into the furnace, our God (quoted from Deuteronomy 6:4 ) is able to deliver us (a reply to Nebuchadnezzar's challenge, "Who is that God that shall deliver you?"); and He will deliver us (either from death, or in death, 2 Timothy 4:17 2 Timothy 4:18 ). He will, we trust, literally deliver us, but certainly He will do so spiritually.

    18. But if not, &c.--connected with Daniel 3:18 . "Whether our God deliver us, as He is able, or do not, we will not serve thy gods." Their service of God is not mercenary in its motive. Though He slay them, they will still trust in Him ( Job 13:15 ). Their deliverance from sinful compliance was as great a miracle in the kingdom of grace, as that from the furnace was in the kingdom of nature. Their youth, and position as captives and friendless exiles, before the absolute world potentate and the horrid death awaiting them if they should persevere in their faith, all enhance the grace of God, which carried them through such an ordeal.

    19. visage . . . changed--He had shown forbearance ( Daniel 3:14 Daniel 3:15 ) as a favor to them, but now that they despise even his forbearance, anger "fills" him, and is betrayed in his whole countenance.
    seven times more than it was wont--literally, "than it was (ever) seen to be heated." Seven is the perfect number; that is, it was made as hot as possible. Passion overdoes and defeats its own end, for the hotter the fire, the sooner were they likely to be put out of pain.

    21. coats . . . hosen . . . hats--HERODOTUS [1.195] says that the Babylonian costume consisted of three parts: (1) wide, long pantaloons; (2) a woollen shirt; (3) an outer mantle with a girdle round it. So these are specified [GESENIUS], "their pantaloons, inner tunics (hosen, or stockings, are not commonly worn in the East), and outer mantles." Their being cast in so hurriedly, with all their garments on, enhanced the miracle in that not even the smell of fire passed on their clothes, though of delicate, inflammable material.

    22. flame . . . slew those men--( Daniel 6:24 , Psalms 7:16 ).

    23. fell down--not cast down; for those who brought the three youths to the furnace, perished by the flames themselves, and so could not cast them in. Here follows an addition in the Septuagint, Syrian, Arabic, and Vulgate versions. "The Prayer of Azarias," and "The Song of the Three Holy Children." It is not in the Chaldee. The hymn was sung throughout the whole Church in their liturgies, from the earliest times [RUFINUS in Commentary on the Apostles Creed, and ATHANASIUS]. The "astonishment" of Nebuchadnezzar in Daniel 3:24 is made an argument for its genuineness, as if it explained the cause of his astonishment, namely, "they walked in the midst of the fire praising God, but the angel of the Lord came down into the oven" ( Daniel 3:1 and Daniel 3:27 of the Apocryphal addition). But Daniel 3:25 of English Version explains his astonishment, without need of any addition.

    24. True, O king--God extorted this confession from His enemies' own mouths.

    25. four--whereas but three had been cast in.
    loose--whereas they had been cast in "bound." Nebuchadnezzar's question, in Daniel 3:24 , is as if he can scarcely trust his own memory as to a fact so recent, now that he sees through an aperture in the furnace what seems to contradict it.
    walking in . . . midst of . . . fire--image of the godly unhurt, and at large ( John 8:36 ), "in the midst of trouble" ( Psalms 138:7 ; compare Psalms 23:3 Psalms 23:4 ). They walked up and down in the fire, not leaving it, but waiting for God's time to bring them out, just as Jesus waited in the tomb as God's prisoner, till God should let Him out ( Acts 2:26 Acts 2:27 ). So Paul ( 2 Corinthians 12:8 2 Corinthians 12:9 ). So Noah waited in the ark, after the flood, till God brought him forth ( Genesis 8:12-18 ).
    like the Son of God--Unconsciously, like Saul, Caiaphas ( John 11:49-52 ), and Pilate, he is made to utter divine truths. "Son of God" in his mouth means only an "angel" from heaven, as Daniel 3:28 proves. Compare Job 1:6 , 38:7 , Psalms 34:7 Psalms 34:8 ; and the probably heathen centurion's exclamation ( Matthew 27:54 ). The Chaldeans believed in families of gods: Bel, the supreme god, accompanied by the goddess Mylitta, being the father of the gods; thus the expression he meant: one sprung from and sent by the gods. Really it was the "messenger of the covenant," who herein gave a prelude to His incarnation.

    26. the most high God--He acknowledges Jehovah to be supreme above other gods (not that he ceased to believe in these); so he returns to his original confession, "your God is a God of gods" ( Daniel 2:47 ), from which he had swerved in the interim, perhaps intoxicated by his success in taking Jerusalem, whose God he therefore thought unable to defend it.

    27. nor . . . an hair--( Luke 12:7 , 21:18 ).
    fire had no power--fulfilling Isaiah 43:2 ; compare Hebrews 11:34 . God alone is a "consuming fire" ( Hebrews 12:29 ).
    nor . . . smell of fire--compare spiritually, 1 Thessalonians 5:22 .

    28. In giving some better traits in Nebuchadnezzar's character, Daniel agrees with Jeremiah 39:11 , 42:12 .
    changed the king's word--have made the king's attempt to coerce into obedience vain. Have set aside his word (so "alter . . . word," Ezra 6:11 ) from regard to God. Nebuchadnezzar now admits that God's law should be obeyed, rather than his ( Acts 5:29 ).
    yielded . . . bodies--namely, to the fire.
    not serve--by sacrificing.
    nor worship--by prostration of the body. Decision for God at last gains the respect even of the worldly ( Proverbs 16:7 ).

    29. This decree promulgated throughout the vast empire of Nebuchadnezzar must have tended much to keep the Jews from idolatry in the captivity and thenceforth ( Psalms 76:10 ).