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Compare Translations for Deuteronomy 11:31

Deuteronomy 11:31 ASV
For ye are to pass over the Jordan to go in to possess the land which Jehovah your God giveth you, and ye shall possess it, and dwell therein.
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Deuteronomy 11:31 BBE
For you are about to go over Jordan to take the heritage which the Lord your God is giving you, and it will be your resting-place.
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Deuteronomy 11:31 CEB
So then, once you cross the Jordan River to enter and possess the land that the LORD your God is giving you, and you take possession of it, settling down in it,
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Deuteronomy 11:31 CJB
For you are to cross the Yarden to enter and take possession of the land ADONAI your God is giving you; you are to own it and live in it.
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Deuteronomy 11:31 RHE
For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.
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Deuteronomy 11:31 ESV
For you are to cross over the Jordan to go in to take possession of the land that the LORD your God is giving you. And when you possess it and live in it,
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Deuteronomy 11:31 GW
You're about to cross the Jordan River to enter and take possession of the land the LORD your God is giving you. When you take possession of it and live there,
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Deuteronomy 11:31 GNT
You are about to cross the Jordan River and occupy the land that the Lord your God is giving you. When you take it and settle there,
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Deuteronomy 11:31 HNV
For you are to pass over the Yarden to go in to possess the land which the LORD your God gives you, and you shall possess it, and dwell therein.
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Deuteronomy 11:31 CSB
For you are about to cross the Jordan to enter and take possession of the land the Lord your God is giving you. When you possess it and settle in it,
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Deuteronomy 11:31 KJV
For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
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Deuteronomy 11:31 LEB
For you are [now] about to cross the Jordan to go to take possession of the land that Yahweh, your God, [is] giving to you, and you will take possession of it and live in it,
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Deuteronomy 11:31 NAS
"For you are about to cross the Jordan to go in to possess the land which the LORD your God is giving you, and you shall possess it and live in it,
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Deuteronomy 11:31 NCV
You will soon cross the Jordan River to enter and take the land the Lord your God is giving you. When you take it over and live there,
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Deuteronomy 11:31 NIRV
You are about to go across the Jordan River. You will enter the land and take it over. The LORD your God is giving it to you. You will take it over and live there.
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Deuteronomy 11:31 NIV
You are about to cross the Jordan to enter and take possession of the land the LORD your God is giving you. When you have taken it over and are living there,
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Deuteronomy 11:31 NKJV
For you will cross over the Jordan and go in to possess the land which the Lord your God is giving you, and you will possess it and dwell in it.
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Deuteronomy 11:31 NLT
For you are about to cross the Jordan to occupy the land the LORD your God is giving you. When you are living in that land,
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Deuteronomy 11:31 NRS
When you cross the Jordan to go in to occupy the land that the Lord your God is giving you, and when you occupy it and live in it,
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Deuteronomy 11:31 RSV
For you are to pass over the Jordan to go in to take possession of the land which the LORD your God gives you; and when you possess it and live in it,
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Deuteronomy 11:31 DBY
For ye pass over the Jordan to enter in to possess the land which Jehovah your God giveth you, and ye shall take possession of it, and dwell therein.
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Deuteronomy 11:31 MSG
You are crossing the Jordan River to invade and take the land that God, your God, is giving you.
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Deuteronomy 11:31 WBT
For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell in it.
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Deuteronomy 11:31 TMB
For ye shall pass over the Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it and dwell therein.
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Deuteronomy 11:31 TNIV
You are about to cross the Jordan to enter and take possession of the land the LORD your God is giving you. When you have taken it over and are living there,
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Deuteronomy 11:31 TYN
For ye shall goo ouer to goo and possesse the londe which the Lorde youre God geueth you, and shall conquere it ad dwell there in.
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Deuteronomy 11:31 WEB
For you are to pass over the Jordan to go in to possess the land which Yahweh your God gives you, and you shall possess it, and dwell therein.
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Deuteronomy 11:31 WYC
For ye shall pass (the) Jordan, that ye wield the land which your Lord God shall give to you, and that ye have and wield that land. (For ye shall cross over the Jordan River to possess the land which the Lord your God shall give to you, and ye shall take that land and have it.)
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Deuteronomy 11:31 YLT
for ye are passing over the Jordan to go in to possess the land which Jehovah your God is giving to you; and ye have possessed it, and dwelt in it,
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Deuteronomy 11 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 11

The great work God wrought for Israel. (1-7) Promises and threatenings. (8-17) Careful study of God's word requisite. (18-25) The blessings and the curse set forth. (26-32)

Verses 1-7 Observe the connexion of these two; Thou shalt love the Lord, and keep his charge. Love will work in obedience, and that only is acceptable obedience which flows from a principle of ( 1 John. 5:3 ) works of God which their eyes had seen. What our eyes have seen, especially in our early days, should affect us, and make us better long afterwards.

Verses 8-17 Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. Sin tends to shorten the days of all men, and to shorten the days of a people's prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed.

Verses 18-25 Let all be directed by the three rules here given. 1. Let our hearts be filled with the word of God. There will not be good practices in the life, unless there be good thoughts, good affections, and good principles in the heart. 2. Let our eyes be fixed upon the word of God, having constant regard to it as the guide of our way, as the rule of our work, ( Psalms 119:30 ) . 3. Let our tongues be employed about the word of God. Nor will any thing do more to cause prosperity, and keeping up religion in a nation, than the good education of children.

Verses 26-32 Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure.

Deuteronomy 11 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 11

Deuteronomy 11:1-32 . AN EXHORTATION TO OBEDIENCE.

1. Therefore thou shalt love the Lord thy God, and keep his charge--The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.

2-9. I speak not with your children which have not known . . . But your eyes have seen all the great acts of the Lord which he did--Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release from the tyranny of Pharaoh, as well as those which had taken place in the wilderness. He knew that he might dwell upon these, for he was addressing many who had been witnesses of those appalling incidents. For it will be remembered that the divine threatening that they should die in the wilderness, and its execution, extended only to males from twenty years and upward, who were able to go forth to war. No males under twenty years of age, no females, and none of the tribe of Levi, were objects of the denunciation (see Numbers 14:28-30 , 16:49 ). There might, therefore, have been many thousands of the Israelites at that time of whom Moses could say, "Your eyes have seen all the great acts which He did"; and with regard to those the historic review of Moses was well calculated to stir up their minds to the duty and advantages of obedience.

10-12. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out--The physical features of Palestine present a striking contrast to those of the land of bondage. A widely extending plain forms the cultivated portion of Egypt, and on the greater part of this low and level country rain never falls. This natural want is supplied by the annual overflow of the Nile, and by artificial means from the same source when the river has receded within its customary channel. Close by the bank the process of irrigation is very simple. The cultivator opens a small sluice on the edge of the square bed in which seed has been sown, making drill after drill; and when a sufficient quantity of water has poured in, he shuts it up with his foot. Where the bank is high, the water is drawn up by hydraulic engines, of which there are three kinds used, of different power, according to the subsidence of the stream. The water is distributed in small channels or earthen conduits, simple in construction, worked by the foot, and formed with a mattock by the gardener who directs their course, and which are banked up or opened, as occasion may require, by pressing in the soil with the foot. Thus was the land watered in which the Israelites had dwelt so long. Such vigilance and laborious industry would not be needed in the promised land. Instead of being visited with moisture only at one brief season and left during the rest of the year under a withering blight, every season it would enjoy the benign influences of a genial climate. The hills would attract the frequent clouds, and in the refreshing showers the blessing of God would especially rest upon the land.

12. A land which the Lord thy God careth for--that is, watering it, as it were, with His own hands, without human aid or mechanical means.

14. the first rain and the latter rain--The early rain commenced in autumn, that is, chiefly during the months of September and October, while the latter rain fell in the spring of the year, that is, during the months of March and April. It is true that occasional showers fell all the winter; but, at the autumnal and vernal seasons, they were more frequent, copious, and important; for the early rain was necessary, after a hot and protracted summer, to prepare the soil for receiving the seed; and the latter rain, which shortly preceded the harvest, was of the greatest use in invigorating the languishing powers of vegetation ( Jeremiah 5:24 , Joel 2:23 , Amos 4:7 , 5:7 ).

15-17. I will send grass in thy fields for thy cattle--Undoubtedly the special blessing of the former and the latter rain [ Deuteronomy 11:14 ] was one principal cause of the extraordinary fertility of Canaan in ancient times. That blessing was promised to the Israelites as a temporal reward for their fidelity to the national covenant [ Deuteronomy 11:13 ]. It was threatened to be withdrawn on their disobedience or apostasy; and most signally is the execution of that threatening seen in the present sterility of Palestine. MR. LOWTHIAN, an English farmer, who was struck during his journey from Joppa to Jerusalem by not seeing a blade of grass, where even in the poorest localities of Britain some wild vegetation is found, directed his attention particularly to the subject, and pursued the inquiry during a month's residence in Jerusalem, where he learned that a miserably small quantity of milk is daily sold to the inhabitants at a dear rate, and that chiefly asses' milk. "Most clearly," says he, "did I perceive that the barrenness of large portions of the country was owing to the cessation of the early and latter rain, and that the absence of grass and flowers made it no longer the land ( Deuteronomy 11:9 ) flowing with milk and honey."

18-25. lay up these my words in your heart and in your soul, and bind

24. Every place whereon the soles of your feet shall tread shall be yours--not as if the Jews should be lords of the world, but of very place within the promised land. It should be granted to them and possessed by them, on conditions of obedience:
from the wilderness--the Arabah on the south;
Lebanon--the northern limit;
Euphrates--their boundary on the east. Their grant of dominion extended so far, and the right was fulfilled to Solomon.
even unto the uttermost sea--the Mediterranean.

26-32. Behold, I set before you this day a blessing and a