Compare Translations for Deuteronomy 22:2

Deuteronomy 22:2 ASV
And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him.
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Deuteronomy 22:2 BBE
If their owner is not near, or if you are not certain who he is, then take the beast to your house and keep it till its owner comes in search of it, and then you are to give it back to him.
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Deuteronomy 22:2 CEB
If the owner doesn't live nearby, or you don't know who owns the animal, then you must take care of it. It should stay with you until your fellow Israelite comes looking for it, at which point you must return it to him.
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Deuteronomy 22:2 CJB
If your brother is not close by, or you don't know who the owner is, you are to bring it home to your house; and it will remain with you until your brother asks for it; then you are to give it back to him.
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Deuteronomy 22:2 RHE
And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them.
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Deuteronomy 22:2 ESV
And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him.
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Deuteronomy 22:2 GW
f the owner doesn't live near you or you don't know who owns it, take the animal home with you. Keep it until the owner comes looking for it. Then give it back.
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Deuteronomy 22:2 GNT
But if its owner lives a long way off or if you don't know who owns it, then take it home with you. When its owner comes looking for it, give it to him.
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Deuteronomy 22:2 HNV
If your brother isn't near to you, or if you don't know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.
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Deuteronomy 22:2 CSB
If your brother does not live near you or you don't know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him.
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Deuteronomy 22:2 KJV
And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again .
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Deuteronomy 22:2 LEB
And if your countryman [is] not near you or you do not know {who he is}, then you shall bring it {to your household}, and it shall be with you {until your countryman seeks after it}, and you shall return it to him.
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Deuteronomy 22:2 NAS
"If your countryman is not near you, or if you do not know him, then you shall bring it home to your house, and it shall remain with you until your countryman looks for it; then you shall restore it to him.
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Deuteronomy 22:2 NCV
If the owner does not live close to you, or if you do not know who the owner is, take the animal home with you. Keep it until the owner comes looking for it; then give it back.
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Deuteronomy 22:2 NIRV
Your neighbor might not live near you. Or you might not know who he is. Then take the animal home with you. Keep it until he comes looking for it. Then give it back.
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Deuteronomy 22:2 NIV
If the brother does not live near you or if you do not know who he is, take it home with you and keep it until he comes looking for it. Then give it back to him.
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Deuteronomy 22:2 NKJV
And if your brother is not near you, or if you do not know him, then you shall bring it to your own house, and it shall remain with you until your brother seeks it; then you shall restore it to him.
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Deuteronomy 22:2 NLT
If it does not belong to someone nearby or you don't know who the owner is, keep it until the owner comes looking for it; then return it.
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Deuteronomy 22:2 NRS
If the owner does not reside near you or you do not know who the owner is, you shall bring it to your own house, and it shall remain with you until the owner claims it; then you shall return it.
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Deuteronomy 22:2 RSV
And if he is not near you, or if you do not know him, you shall bring it home to your house, and it shall be with you until your brother seeks it; then you shall restore it to him.
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Deuteronomy 22:2 DBY
And if thy brother be not near unto thee, and thou know him not, then thou shalt bring it unto thy house, and it shall be with thee until thy brother seek after it, and thou shalt restore it unto him.
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Deuteronomy 22:2 MSG
If your fellow Israelite is not close by or you don't know whose it is, take the animal home with you and take care of it until your fellow asks about it. Then return it to him.
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Deuteronomy 22:2 WBT
And if thy brother shall not [be] nigh to thee, or if thou shalt not know him, then thou shalt bring it to thy own house, and it shall be with thee until thy brother shall seek after it, and thou shalt restore it to him again.
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Deuteronomy 22:2 TMB
And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
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Deuteronomy 22:2 TNIV
If the owner does not live near you or if you do not know who owns it, take it home with you and keep it until the owner comes looking for it. Then give it back.
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Deuteronomy 22:2 TYN
Yf thy brother be not nye vnto the or yf thou knowe him not, then bringe them vnto thine awne housse and lett them be with the, vntyll thy brother axe after them, and then delyuer him them agayne.
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Deuteronomy 22:2 WEB
If your brother isn't near to you, or if you don't know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.
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Deuteronomy 22:2 WYC
And if thy brother is not nigh, neither thou knowest him, thou shalt lead those beasts into thine house (thou shalt bring those beasts back to thy house), and those shall be with thee, as long as thy brother seeketh them, and till he receive them (back again).
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Deuteronomy 22:2 YLT
and if thy brother [is] not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;
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Deuteronomy 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Of humanity towards brethren. (1-4) Various precepts. (5-12) Against impurity. (13-30)

Verses 1-4 If we duly regard the golden rule of "doing to others as we would they should do unto us," many particular precepts might be omitted. We can have no property in any thing that we find. Religion teaches us to be neighbourly, and to be ready to do all good offices to all men. We know not how soon we may have occasion for help.

Verses 5-12 God's providence extends itself to the smallest affairs, and his precepts do so, that even in them we may be in the fear of the Lord, as we are under his eye and care. Yet the tendency of these laws, which seem little, is such, that being found among the things of God's law, they are to be accounted great things. If we would prove ourselves to be God's people, we must have respect to his will and to his glory, and not to the vain fashions of the world. Even in putting on our garments, as in eating or in drinking, all must be done with a serious regard to preserve our own and others' purity in heart and actions. Our eye should be single, our heart simple, and our behaviour all of a piece.

Verses 13-30 These and the like regulations might be needful then, and yet it is not necessary that we should curiously examine respecting them. The laws relate to the seventh commandment, laying a restraint upon fleshly lusts which war against the soul.

Deuteronomy 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

Deuteronomy 22:1-4 . OF HUMANITY TOWARD BRETHREN.

1. Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them, &c.--"Brother" is a term of extensive application, comprehending persons of every description; not a relative, neighbor, or fellow countryman only, but any human being, known or unknown, a foreigner, and even an enemy ( Exodus 23:4 ). The duty inculcated is an act of common justice and charity, which, while it was taught by the law of nature, was more clearly and forcibly enjoined in the law delivered by God to His people. Indifference or dissimulation in the circumstances supposed would not only be cruelty to the dumb animals, but a violation of the common rights of humanity; and therefore the dictates of natural feeling, and still more the authority of the divine law, enjoined that the lost or missing property of another should be taken care of by the finder, till a proper opportunity occurred of restoring it to the owner.

Deuteronomy 22:5-12 . THE SEX TO BE DISTINGUISHED BY APPAREL.

5. The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment--Though disguises were assumed at certain times in heathen temples, it is probable that a reference was made to unbecoming levities practised in common life. They were properly forbidden; for the adoption of the habiliments of the one sex by the other is an outrage on decency, obliterates the distinctions of nature by fostering softness and effeminacy in the man, impudence and boldness in the woman as well as levity and hypocrisy in both; and, in short, it opens the door to an influx of so many evils that all who wear the dress of another sex are pronounced "an abomination unto the Lord."

6, 7. If a bird's nest chance to be before thee--This is a beautiful instance of the humanizing spirit of the Mosaic law, in checking a tendency to wanton destructiveness and encouraging a spirit of kind and compassionate tenderness to the tiniest creatures. But there was wisdom as well as humanity in the precept; for, as birds are well known to serve important uses in the economy of nature, the extirpation of a species, whether of edible or ravenous birds, must in any country be productive of serious evils. But Palestine, in particular, was situated in a climate which produced poisonous snakes and scorpions; and the deserts and mountains would have been overrun with them as well as immense swarms of flies, locusts, mice, and vermin of various kinds if the birds which fed upon them were extirpated [MICHAELIS]. Accordingly, the counsel given in this passage was wise as well as humane, to leave the hen undisturbed for the propagation of the species, while the taking of the brood occasionally was permitted as a check to too rapid an increase.

8. thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence--The tops of houses in ancient Judea, as in the East still, were flat, being composed of branches or twigs laid across large beams, and covered with a cement of clay or strong plaster. They were surrounded by a parapet breast high. In summer the roof is a favorite resort for coolness, and accidents would frequently happen from persons incautiously approaching the edge and falling into the street or court; hence it was a wise and prudent precaution in the Jewish legislator to provide that a stone balustrade or timber railing round the roof should form an essential part of every new house.

9. Thou shalt not sow thy vineyard with divers

10. Thou shalt not plough with an ox and an ass together--Whether this association, like the mixture of seeds, had been dictated by superstitious motives and the prohibition was symbolical, designed to teach a moral lesson ( 2 Corinthians 6:14 ), may or may not have been the case. But the prohibition prevented a great inhumanity still occasionally practised by the poorer sort in Oriental countries. An ox and ass, being of different species and of very different characters, cannot associate comfortably, nor unite cheerfully in drawing a plough or a wagon. The ass being much smaller and his step shorter, there would be an unequal and irregular draft. Besides, the ass, from feeding on coarse and poisonous weeds, has a fetid breath, which its yoke fellow seeks to avoid, not only as poisonous and offensive, but producing leanness, or, if long continued, death; and hence, it has been observed always to hold away its head from the ass and to pull only with one shoulder.

11. thou shalt not wear a garment of divers sorts--The essence of the crime ( Zephaniah 1:8 ) consisted, not in wearing a woollen and a linen robe, but in the two stuffs being woven together, according to a favorite superstition of ancient idolaters

12. thou shalt make thee fringes upon the four quarters--or, according to some eminent biblical interpreters, tassels on the coverlet of the bed. The precept is not the same as Numbers 15:38 .

13-30. If a man take a wife, &c.--The regulations that follow might be imperatively needful in the then situation of the Israelites; and yet, it is not necessary that we should curiously and impertinently inquire into them. So far was it from being unworthy of God to leave such things upon record, that the enactments must heighten our admiration of His wisdom and goodness in the management of a people so perverse and so given to irregular passions. Nor is it a better argument that the Scriptures were not written by inspiration of God to object that this passage, and others of a like nature, tend to corrupt the imagination and will be abused by evil-disposed readers, than it is to say that the sun was not created by God, because its light may be abused by wicked men as an assistant in committing crimes which they have meditated [HORNE].