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Compare Translations for Deuteronomy 5:11

Deuteronomy 5:11 ASV
Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.
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Deuteronomy 5:11 BBE
You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged as a sinner by the Lord.
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Deuteronomy 5:11 CEB
Do not use the LORD your God's name as if it were of no significance; the LORD won't forgive anyone who uses his name that way.
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Deuteronomy 5:11 CJB
"'You are not to misuse the name of ADONAI your God, because ADONAI will not leave unpunished someone who misuses his name.
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Deuteronomy 5:11 RHE
Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.
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Deuteronomy 5:11 ESV
"'You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.
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Deuteronomy 5:11 GW
"Never use the name of the LORD your God carelessly. The LORD will make sure that anyone who uses his name carelessly will be punished.
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Deuteronomy 5:11 GNT
" "Do not use my name for evil purposes, for I, the Lord your God, will punish anyone who misuses my name.
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Deuteronomy 5:11 HNV
"You shall not take the name of the LORD your God in vain: for the LORD will not hold him guiltless who takes his name in vain.
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Deuteronomy 5:11 CSB
Do not misuse the name of the Lord your God, because the Lord will punish anyone who misuses His name.
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Deuteronomy 5:11 KJV
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
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Deuteronomy 5:11 LEB
'You shall not take up the name of Yahweh your God for [a] worthless purpose, for Yahweh will not leave unpunished [anyone] who uses his name for [a] worthless purpose.
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Deuteronomy 5:11 NAS
'You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain.
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Deuteronomy 5:11 NCV
"You must not use the name of the Lord your God thoughtlessly, because the Lord will punish anyone who uses his name in this way.
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Deuteronomy 5:11 NIRV
"Do not misuse the name of the LORD your God. The LORD will find guilty anyone who misuses his name.
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Deuteronomy 5:11 NIV
"You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
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Deuteronomy 5:11 NKJV
'You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.
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Deuteronomy 5:11 NLT
"'Do not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name.
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Deuteronomy 5:11 NRS
You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
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Deuteronomy 5:11 RSV
"'You shall not take the name of the LORD your God in vain: for the LORD will not hold him guiltless who takes his name in vain.
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Deuteronomy 5:11 DBY
Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.
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Deuteronomy 5:11 MSG
No using the name of God, your God, in curses or silly banter; God won't put up with the irreverent use of his name.
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Deuteronomy 5:11 WBT
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold [him] guiltless that taketh his name in vain.
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Deuteronomy 5:11 TMB
"`Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh His name in vain.
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Deuteronomy 5:11 TNIV
"You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
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Deuteronomy 5:11 TYN
Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde will not holde him giltlesse, that taketh his name in vayne.
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Deuteronomy 5:11 WEB
"You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.
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Deuteronomy 5:11 WYC
Thou shalt not mis-take the name of thy Lord God in vain, for he shall not be unpunished, that taketh the name of God in a vain thing. (Thou shalt not take the name of the Lord thy God in vain, for no one shall go unpunished, who taketh the name of God in vain.)
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Deuteronomy 5:11 YLT
`Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing.
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Deuteronomy 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The covenant in Horeb. (1-5) The ten commandments repeated. (6-22) The request of the people that the law might be delivered through Moses. (23-33)

Verses 1-5 Moses demands attention. When we hear the word of God we must learn it; and what we have learned we must put in practice, for that is the end of hearing and learning; not to fill our heads with notions, or our mouths with talk, but to direct our affections and conduct.

Verses 6-22 There is some variation here from ( Exodus 20 ) as between the Lord's prayer in #Mt 6| and ( Luke 11 ) . It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!

Verses 23-33 Moses refers to the consternation caused by the terror with which the law was given. God's appearances have always been terrible to man, ever since the fall; but Christ, having taken away sin, invites us to come boldly to the throne of grace. They were in a good mind, under the strong convictions of the word they heard. Many have their consciences startled by the law who have them not purified; fair promises are extorted from them, but no good principles are fixed and rooted in them. God commended what they said. He desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded.

Deuteronomy 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Deuteronomy 5:1-29 . A COMMEMORATION OF THE COVENANT IN HOREB.

1. Hear, O Israel, the statutes and judgments--Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [BISHOP WILSON].

3. The Lord made not this covenant with our fathers, but with us--The meaning is, "not with our fathers" only, "but with us" also, assuming it to be "a covenant" of grace. It may mean "not with our fathers" at all, if the reference is to the peculiar establishment of the covenant of Sinai; a law was not given to them as to us, nor was the covenant ratified in the same public manner and by the same solemn sanctions. Or, finally, the meaning may be "not with our fathers" who died in the wilderness, in consequence of their rebellion, and to whom God did not give the rewards promised only to the faithful; but "with us," who alone, strictly speaking, shall enjoy the benefits of this covenant by entering on the possession of the promised land.

4. The Lord talked with you face to face in the mount--not in a visible and corporeal form, of which there was no trace ( Deuteronomy 4:12 Deuteronomy 4:15 ), but freely, familiarly, and in such a manner that no doubt could be entertained of His presence.

5. I stood between the Lord and you at that time--as the messenger and interpreter of thy heavenly King, bringing near two objects formerly removed from each other at a vast distance, namely, God and the people ( Galatians 3:19 ). In this character Moses was a type of Christ, who is the only mediator between God and men ( 1 Timothy 2:5 ), the Mediator of a better covenant ( Hebrews 8:6 , 9:15 , 12:24 ).
to show you the word of the Lord--not the ten commandments--for they were proclaimed directly by the Divine Speaker Himself, but the statutes and judgments which are repeated in the subsequent portion of this book.

6-20. I am the Lord thy God--The word "Lord" is expressive of authority or dominion; and God, who by natural claim as well as by covenant relation was entitled to exercise supremacy over His people Israel, had a sovereign right to establish laws for their government. few slight verbal alterations, the same as formerly recorded ( Exodus 20:1-17 ), and in some of them there is a distinct reference to that promulgation.

12. Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee--that is, keep it in mind as a sacred institution of former enactment and perpetual obligation.

14. that thy man-servant and thy maid-servant may rest as well as thou--This is a different reason for the observance of the Sabbath from what is assigned in Exodus 20:8-11 , where that day is stated to be an appointed memorial of the creation. But the addition of another motive for the observance does not imply any necessary contrariety to the other; and it has been thought probable that, the commemorative design of the institution being well known, the other reason was specially mentioned on this repetition of the law, to secure the privilege of sabbatic rest to servants, of which, in some Hebrew families, they had been deprived. In this view, the allusion to the period of Egyptian bondage ( Deuteronomy 5:15 ), when they themselves were not permitted to observe the Sabbath either as a day of rest or of public devotion, was peculiarly seasonable and significant, well fitted to come home to their business and bosoms.

16. that it may go well with thee--This clause is not in Exodus, but admitted into Ephesians 6:3 .

21. Neither shalt thou desire thy neighbour's wife, . . . house, his field--An alteration is here made in the words (see Exodus 20:17 ), but it is so slight ("wife" being put in the first clause and "house" in the second) that it would not have been worth while noticing it, except that the interchange proves, contrary to the opinion of some eminent critics, that these two objects are included in one and the same commandment.

22. he added no more--( Exodus 20:1 ). The pre-eminence of these ten commandments was shown in God's announcing them directly: other laws and institutions were communicated to the people through the instrumentality of Moses.

23-28. And . . . ye came near unto

29. Oh, that there were such an heart in them, that they would fear me--God can bestow such a heart, and has promised to give it, wherever it is asked ( Jeremiah 32:40 ). But the wish which is here expressed on the part of God for the piety and steadfast obedience of the Israelites did not relate to them as individuals, so much as a nation, whose religious character and progress would have a mighty influence on the world at large.