Compare Translations for Ephesians 5:23

Ephesians 5:23 BBE
For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body.
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Ephesians 5:23 GW
The husband is the head of his wife as Christ is the head of the church. It is his body, and he is its Savior.
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Ephesians 5:23 KJV
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
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Ephesians 5:23 LSG
car le mari est le chef de la femme, comme Christ est le chef de l'Eglise, qui est son corps, et dont il est le Sauveur.
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Ephesians 5:23 RSV
For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior.
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Ephesians 5:23 ASV
For the husband is the head of the wife, and Christ also is the head of the church, [being] himself the saviour of the body.
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Ephesians 5:23 CJB
because the husband is head of the wife, just as the Messiah, as head of the Messianic Community, is himself the one who keeps the body safe.
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Ephesians 5:23 RHE
Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body.
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Ephesians 5:23 ELB
Denn der Mann ist das Haupt des Weibes, wie auch der Christus das Haupt der Versammlung ist; er ist des Leibes Heiland.
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Ephesians 5:23 ESV
For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.
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Ephesians 5:23 GDB
Poichè il marito è capo della donna, siccome ancora Cristo è capo della Chiesa, ed egli stesso è Salvatore del corpo.
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Ephesians 5:23 GNT
For a husband has authority over his wife just as Christ has authority over the church; and Christ is himself the Savior of the church, his body.
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Ephesians 5:23 HNV
For the husband is the head of the wife, and Messiah also is the head of the assembly, being himself the savior of the body.
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Ephesians 5:23 CSB
for the husband is head of the wife as also Christ is head of the church. He is the Savior of the body.
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Ephesians 5:23 BLA
Porque el marido es cabeza de la mujer, así como Cristo es cabeza de la iglesia, siendo El mismo el Salvador del cuerpo.
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Ephesians 5:23 RVR
Porque el marido es cabeza de la mujer, así como Cristo es cabeza de la iglesia; y él es el que da la salud al cuerpo.
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Ephesians 5:23 LEB
because [the] husband is [the] head of the wife, as also Christ [is the] head of the church (he himself [being the] Savior of the body).
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Ephesians 5:23 LUT
Denn der Mann ist des Weibes Haupt, gleichwie auch Christus das Haupt ist der Gemeinde, und er ist seines Leibes Heiland.
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Ephesians 5:23 NAS
For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.
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Ephesians 5:23 NCV
because the husband is the head of the wife, as Christ is the head of the church. And he is the Savior of the body, which is the church.
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Ephesians 5:23 NIRV
The husband is the head of the wife, just as Christ is the head of the church. The church is Christ's body. He is its Savior.
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Ephesians 5:23 NIV
For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.
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Ephesians 5:23 NKJV
For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.
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Ephesians 5:23 NLT
For a husband is the head of his wife as Christ is the head of his body, the church; he gave his life to be her Savior.
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Ephesians 5:23 NRS
For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior.
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Ephesians 5:23 OST
Parce que le mari est le chef de la femme, comme aussi le Christ est le chef de l'Église, qui est son corps, dont il est le Sauveur.
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Ephesians 5:23 RIV
poiché il marito è capo della moglie, come anche Cristo è capo della Chiesa, egli, che è il Salvatore del corpo.
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Ephesians 5:23 SEV
Porque el marido es cabeza de la mujer, así como el Cristo es cabeza de la Iglesia; y él es el que da la salud al cuerpo.
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Ephesians 5:23 SVV
Want de man is het hoofd der vrouw, gelijk ook Christus het Hoofd der Gemeente is; en Hij is de Behouder des lichaams.
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Ephesians 5:23 DBY
for a husband is head of the wife, as also the Christ [is] head of the assembly. *He* [is] Saviour of the body.
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Ephesians 5:23 VUL
quoniam vir caput est mulieris sicut Christus caput est ecclesiae ipse salvator corporis
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Ephesians 5:23 MSG
The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing.
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Ephesians 5:23 WBT
For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.
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Ephesians 5:23 TMB
for the husband is the head of the wife, even as Christ is the head of the church, and He is the savior of the body.
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Ephesians 5:23 TNIV
For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.
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Ephesians 5:23 WNT
because a husband is the Head of his wife as Christ also is the Head of the Church, being indeed the Saviour of this His Body.
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Ephesians 5:23 WEB
For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.
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Ephesians 5:23 WYC
for the man is head of the woman, as Christ is head of the church; he is Saviour of his body.
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Ephesians 5:23 YLT
because the husband is head of the wife, as also the Christ [is] head of the assembly, and he is saviour of the body,
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Ephesians 5 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 5

Exhortation to brotherly love. (1,2) Cautions against several sins. (3-14) Directions to a contrary behaviour, and to relative duties. (15-21) The duties of wives and husbands are enforced by the spiritual relation between Christ and the church. (22-33)

Verses 1-2 Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.

Verses 3-14 Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.

Verses 15-21 Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.

Verses 22-33 The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.

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