Compare Translations for Ezekiel 12:6

Ezekiel 12:6 ASV
In their sight shalt thou bear it upon thy shoulder, and carry it forth in the dark; thou shalt cover thy face, that thou see not the land: for I have set thee for a sign unto the house of Israel.
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Ezekiel 12:6 BBE
And before their eyes, take your goods on your back and go out in the dark; go with your face covered: for I have made you a sign to the children of Israel.
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Ezekiel 12:6 CEB
While they watch, shoulder your backpack and carry it out in the dark. Cover your face so that you can't see the land, because I'm making you a sign for the house of Israel.
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Ezekiel 12:6 CJB
While they watch, you are to shoulder your pack and carry it out into the dark, with your face covered, so that you can't see the ground; for I am making you a sign for the house of Isra'el."
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Ezekiel 12:6 RHE
In their sight thou shalt be carried out upon men’s shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.
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Ezekiel 12:6 ESV
In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you a sign for the house of Israel."
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Ezekiel 12:6 GW
Let them see you put your bags on your shoulders and carry them out in the dark. Cover your face so that you won't see the land. I've made you a sign to warn the nation of Israel."
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Ezekiel 12:6 GNT
Let them watch you putting your pack on your shoulder and going out into the dark with your eyes covered, so that you can't see where you are going. What you do will be a warning to the Israelites."
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Ezekiel 12:6 HNV
In their sight shall you bear it on your shoulder, and carry it forth in the dark; you shall cover your face, that you don't see the land: for I have set you for a sign to the house of Yisra'el.
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Ezekiel 12:6 CSB
And while they look on, lift [the bags] to [your] shoulder and take [them] out in the dark; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel."
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Ezekiel 12:6 KJV
In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
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Ezekiel 12:6 LEB
Before their eyes, on your shoulder, you must lift up [the baggage] in the dusk, [and] your face you must cover, so that you may not see the land, for I make you [as] a sign to the house of Israel."
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Ezekiel 12:6 NAS
"Load the baggage on your shoulder in their sight and carry it out in the dark. You shall cover your face so that you cannot see the land, for I have set you as a sign to the house of Israel."
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Ezekiel 12:6 NCV
Lift them onto your shoulders with the people watching, and carry them out in the dark. Cover your face so you cannot see the ground, because I have made you a sign to the people of Israel."
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Ezekiel 12:6 NIRV
Put them on your shoulder. Carry them out at sunset. Let the people see you. Cover your face so you can't see the land. All of that will show the people of Israel what is going to happen to them."
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Ezekiel 12:6 NIV
Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the house of Israel."
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Ezekiel 12:6 NKJV
In their sight you shall bear them on your shoulders and carry them out at twilight; you shall cover your face, so that you cannot see the ground, for I have made you a sign to the house of Israel."
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Ezekiel 12:6 NLT
As they watch, lift your pack to your shoulders and walk away into the night. Cover your face and don't look around. All of these actions will be a sign for the people of Israel."
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Ezekiel 12:6 NRS
In their sight you shall lift the baggage on your shoulder, and carry it out in the dark; you shall cover your face, so that you may not see the land; for I have made you a sign for the house of Israel.
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Ezekiel 12:6 RSV
In their sight you shall lift the baggage upon your shoulder, and carry it out in the dark; you shall cover your face, that you may not see the land; for I have made you a sign for the house of Israel."
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Ezekiel 12:6 DBY
In their sight shalt thou bear [it] upon [thy] shoulder, and carry it forth in the dark; thou shalt cover thy face, and thou shalt not see the ground: for I have appointed thee for a sign unto the house of Israel.
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Ezekiel 12:6 MSG
In full sight of the people, put the bundle on your shoulder and walk out into the night. Cover your face so you won't have to look at what you'll never see again. I'm using you as a sign for the family of Israel."
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Ezekiel 12:6 WBT
In their sight shalt thou bear [it] upon [thy] shoulders, [and] carry [it] forth in the twilight: thou shalt cover thy face, that thou mayest not see the ground: for I have set thee [for] a sign to the house of Israel.
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Ezekiel 12:6 TMB
In their sight shalt thou bear it upon thy shoulders and carry it forth in the twilight. Thou shalt cover thy face, that thou see not the ground; for I have set thee for a sign unto the house of Israel."
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Ezekiel 12:6 TNIV
Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the house of Israel."
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Ezekiel 12:6 WEB
In their sight shall you bear it on your shoulder, and carry it forth in the dark; you shall cover your face, that you don't see the land: for I have set you for a sign to the house of Israel.
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Ezekiel 12:6 WYC
in the sight of them. Thou shalt be borne on shoulders, thou shalt be borne out in darkness; thou shalt cover thy face, and thou shalt not see the earth, for I have given thee to be a sign of thing to coming to the house of Israel. (In their sight, or before them, thou shalt carry those things out upon thy shoulders, yea, thou shalt carry them out in the darkness; thou shalt cover thy face, and thou shalt not see the ground, for I have given thee to be a sign of what is to come for the house of Israel.)
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Ezekiel 12:6 YLT
Before their eyes on the shoulder thou dost bear, in the darkness thou dost bring forth, thy face thou dost cover, and thou dost not see the earth, for a type I have given thee to the house of Israel.'
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Ezekiel 12 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 12

The approaching captivity. (1-16) An emblem of the consternation of the Jews. (17-20) Answers to the objections of scoffers. (21-28)

Verses 1-16 By the preparation for removal, and his breaking through the wall of his house at evening, as one desirous to escape from the enemy, the prophet signified the conduct and fate of Zedekiah. When God has delivered us, we must glorify him and edify others, by acknowledging our sins. Those who by afflictions are brought to this, are made to know that God is the Lord, and may help to bring others to know him.

Verses 17-20 The prophet must eat and drink in care and fear, with trembling, that he might express the condition of those in Jerusalem during the siege. When ministers speak of the ruin coming upon sinners, they must speak as those that know the terrors of the Lord. Afflictions are happy ones, however grievous to flesh and blood, that improve us in the knowledge of God.

Verses 21-28 From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us to get ready for a future state. No one will be able to put from himself the evil day, unless by seeking peace with the Lord.

Ezekiel 12 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 12

Ezekiel 12:1-28 . EZEKIEL'S TYPICAL MOVING TO EXILE: PROPHECY OF ZEDEKIAH'S CAPTIVITY AND PRIVATION OF SIGHT: THE JEWS' UNBELIEVING SURMISE AS TO THE DISTANCE OF THE EVENT REPROVED.

1, 2. eyes to see, and see not, . . . ears to hear, and hear not--fulfilling the prophecy of Deuteronomy 29:4 , here quoted by Ezekiel (compare Isaiah 6:9 , Jeremiah 5:21 ). Ezekiel needed often to be reminded of the people's perversity, lest he should be discouraged by the little effect produced by his prophecies. Their "not seeing" is the result of perversity, not incapacity. They are wilfully blind. The persons most interested in this prophecy were those dwelling at Jerusalem; and it is among them that Ezekiel was transported in spirit, and performed in vision, not outwardly, the typical acts. At the same time, the symbolical prophecy was designed to warn the exiles at Chebar against cherishing hopes, as many did in opposition to God's revealed word, of returning to Jerusalem, as if that city was to stand; externally living afar off, their hearts dwelt in that corrupt and doomed capital.

3. stuff for removing--rather, "an exile's outfit," the articles proper to a person going as an exile, a staff and knapsack, with a supply of food and clothing; so "instruments of captivity," Jeremiah 46:19 , Margin, that is, the needful equipments for it. His simple announcements having failed, he is symbolically to give them an ocular demonstration conveyed by a word-painting of actions performed in vision.
consider--( Deuteronomy 32:29 ).

4. by day--in broad daylight, when all can see thee.
at even--not contradicting the words "by day." The baggage was to be sent before by day, and Ezekiel was to follow at nightfall [GROTIUS]; or, the preparations were to be made by day, the actual departure was to be effected at night [HENDERSON].
as they that go forth into captivity--literally, "as the goings forth of the captivity," that is, of the captive band of exiles, namely, amid the silent darkness: typifying Zedekiah's flight by night on the taking of the city ( Jeremiah 39:4 , 52:7 ).

5. Dig--as Zedekiah was to escape like one digging through a wall, furtively to effect an escape ( Ezekiel 12:12 ).
carry out--namely, "thy stuff" ( Ezekiel 12:4 ).
thereby--by the opening in the wall. Zedekiah escaped "by the gate betwixt the two walls" ( Jeremiah 39:4 ).

6. in . . . twilight--rather, "in the dark." So in Genesis 15:17 , "it" refers to "thy stuff."
cover thy face--as one who muffles his face, afraid of being recognized by anyone meeting him. So the Jews and Zedekiah should make their exit stealthily and afraid to look around, so hurried should be their fight [CALVIN].
sign--rather, "a portent," namely, for evil.

9. What doest thou?--They ask not in a docile spirit, but making a jest of his proceedings.

10. burden--that is, weighty oracle.
the prince--The very man Zedekiah, in whom they trust for safety, is to be the chief sufferer. JOSEPHUS [Antiquities, 10.7] reports that Ezekiel sent a copy of this prophecy to Zedekiah. As Jeremiah had sent a letter to the captives at the Chebar, which was the means of calling forth at first the agency of Ezekiel, so it was natural for Ezekiel to send a message to Jerusalem confirming the warnings of Jeremiah. The prince, however, fancying a contradiction between Ezekiel 12:13 ; "he shall not see Babylon," and Jeremiah 24:8 Jeremiah 24:9 , declaring he should be carried to Babylon, believed neither. Seeming discrepancies in Scripture on deeper search prove to be hidden harmonies.

11. sign--portent of evil to come ( Ezekiel 24:27 , Zechariah 3:8 , Margin). Fulfilled ( 2 Kings 25:1-7 , Jeremiah 52:1-11 ).

12. prince . . . among them--literally, "that is in the midst of them," that is, on whom the eyes of all are cast, and "under whose shadow" they hope to live ( Lamentations 4:20 ).
shall bear--namely, his "stuff for removing"; his equipments for his journey.
cover his face, that he see not the the symbol in Ezekiel 12:6 is explained in this verse. He shall muffle his face so as not to be recognized: a humiliation for a king!

13. My net--the Chaldean army. He shall be inextricably entangled in it, as in the meshes of a net. It is God's net ( Job 19:6 ). Babylon was God's instrument ( Isaiah 10:5 ). Called "a net" ( Habakkuk 1:14-16 ).
bring him to Babylon . . . ; yet shall he not see it--because he should be deprived of sight before he arrived there ( Jeremiah 52:11 ).

14. all . . . about him--his satellites: his bodyguard.
bands--literally, "the wings" of an army ( Isaiah 8:8 ).
draw out . . . sword after

16. I will leave a few . . . that they may declare . . . abominations--God's purpose in scattering a remnant of Jews among the Gentiles; namely, not only that they themselves should be weaned from idolatry (see Ezekiel 12:15 ), but that by their own word, as also by their whole state as exiles, they should make God's righteousness manifest among the Gentiles, as vindicated in their punishment for their sins (compare Isaiah 43:10 , Zechariah 8:13 ).

18. Symbolical representation of the famine and fear with which they should eat their scanty morsel, in their exile, and especially at the siege.

19. people of the land--the Jews "in the land" of Chaldea who thought themselves miserable as being exiles and envied the Jews left in Jerusalem as fortunate.
land of Israel--contrasted with "the people in the land" of Chaldea. So far from being fortunate as the exiles in Chaldea regarded them, the Jews in Jerusalem are truly miserable, for the worst is before them, whereas the exiles have escaped the miseries of the coming siege.
land . . . desolate from all that is therein--literally "that the land (namely, Judea) may be despoiled of the fulness thereof"; emptied of the inhabitants and abundance of flocks and corn with which it was filled.
because of . . . violence--( Psalms 107:34 ).

20. the cities--left in Judea after the destruction of Jerusalem.

22. proverb--The infidel scoff, that the threatened judgment was so long in coming, it would not come at all, had by frequent repetition come to be a "proverb" with them. This skeptical habit contemporary prophets testify to ( Jeremiah 17:15 , 20:7 , Zephaniah 1:12 ). Ezekiel, at the Chebar, thus sympathizes with Jeremiah and strengthens his testimony at Jerusalem. The tendency to the same scoff showed itself in earlier times, but had not then developed into a settled "proverb" ( Isaiah 5:19 , Amos 5:18 ). It shall again be the characteristic of the last times, when "faith" shall be regarded as an antiquated thing ( Luke 18:8 ), seeing that it remains stationary, whereas worldly arts and sciences progress, and when the "continuance of all things from creation" will be the argument against the possibility of their being suddenly brought to a standstill by the coming of the Lord ( Isaiah 66:5 , 2 Peter 3:3 2 Peter 3:4 ). The very long-suffering of God, which ought to lead men to repentance, is made an argument against His word ( Ecclesiastes 8:11 , Amos 6:3 ).
days . . . prolonged . . . vision faileth--their twofold argument: (1) The predictions shall not come to pass till long after our time. (2) They shall fail and prove vain shadows. God answers both in Ezekiel 12:23 Ezekiel 12:25 .

23. effect--literally, "the word," namely, fulfilled; that is, the effective fulfilment of whatever the prophets have spoken is at hand.

24. no more . . . vain vision . . . flattering divination--All those false prophets ( Lamentations 2:14 ), who "flattered" the people with promises of peace and safety, shall be detected and confounded by the event itself.

25. word . . . shall come to pass--in opposition to their scoff "the vision faileth" ( Ezekiel 12:22 ). The repetition, "I will speak . . . speak," &c. (or as FAIRBAIRN, "For I, Jehovah, will speak whatever word I shall speak, and it shall be done") implies that whenever God speaks, the effect must follow; for God, who speaks, is not divided in Himself ( Ezekiel 12:28 , Isaiah 55:11 , Daniel 9:12 , Luke 21:33 ).
no more prolonged--in opposition to the scoff ( Ezekiel 12:22 ), "The days are prolonged."
in your days--while you are living (compare Matthew 24:34 ).

27. Not a mere repetition of the scoff ( Ezekiel 12:22 ); there the scoffers asserted that the evil was so often threatened and postponed, it must have no reality; here formalists do not go so far as to deny that a day of evil is coming, but assert it is still far off ( Amos 6:3 ). The transition is easy from this carnal security to the gross infidelity of the former class.