Compare Translations for Ezekiel 9:4

Ezekiel 9:4 ASV
And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.
Read Ezekiel 9 ASV  |  Read Ezekiel 9:4 ASV in parallel  
Ezekiel 9:4 BBE
The Lord said to him, Go through the town, through the middle of Jerusalem, and put a mark on the brows of the men who are sorrowing and crying for all the disgusting things which are done in it.
Read Ezekiel 9 BBE  |  Read Ezekiel 9:4 BBE in parallel  
Ezekiel 9:4 CEB
Go through the city, through Jerusalem, and mark the foreheads of those who sigh and groan because of all the detestable practices that have been conducted in it.
Read Ezekiel 9 CEB  |  Read Ezekiel 9:4 CEB in parallel  
Ezekiel 9:4 CJB
ADONAI said to him, "Go throughout the city, through all Yerushalayim, and put a mark on the foreheads of the men who are sighing and crying over all the disgusting practices that are being committed in it."
Read Ezekiel 9 CJB  |  Read Ezekiel 9:4 CJB in parallel  
Ezekiel 9:4 RHE
And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.
Read Ezekiel 9 RHE  |  Read Ezekiel 9:4 RHE in parallel  
Ezekiel 9:4 ESV
And the LORD said to him, "Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it."
Read Ezekiel 9 ESV  |  Read Ezekiel 9:4 ESV in parallel  
Ezekiel 9:4 GW
The LORD said to that person, "Go throughout the city of Jerusalem, and put a mark on the foreheads of those who sigh and groan about all the disgusting things that are being done in the city."
Read Ezekiel 9 GW  |  Read Ezekiel 9:4 GW in parallel  
Ezekiel 9:4 GNT
"Go through the whole city of Jerusalem and put a mark on the forehead of everyone who is distressed and troubled because of all the disgusting things being done in the city."
Read Ezekiel 9 GNT  |  Read Ezekiel 9:4 GNT in parallel  
Ezekiel 9:4 HNV
The LORD said to him, Go through the midst of the city, through the midst of Yerushalayim, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in the midst of it.
Read Ezekiel 9 HNV  |  Read Ezekiel 9:4 HNV in parallel  
Ezekiel 9:4 CSB
"Pass throughout the city of Jerusalem," the Lord said to him, "and put a mark on the foreheads of the men who sigh and groan over all the abominations committed in it."
Read Ezekiel 9 CSB  |  Read Ezekiel 9:4 CSB in parallel  
Ezekiel 9:4 KJV
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Read Ezekiel 9 KJV  |  Read Ezekiel 9:4 KJV in parallel  |  Interlinear view
Ezekiel 9:4 LEB
And Yahweh said to him, "Go through in the midst of the city, in the midst of Jerusalem, and you must place a mark on the foreheads of the men {who are groaning and lamenting} about all of the detestable things {that are being done} in the midst of her."
Read Ezekiel 9 LEB  |  Read Ezekiel 9:4 LEB in parallel  
Ezekiel 9:4 NAS
The LORD said to him, "Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst."
Read Ezekiel 9 NAS  |  Read Ezekiel 9:4 NAS in parallel  |  Interlinear view
Ezekiel 9:4 NCV
He said to the man, "Go through Jerusalem and put a mark on the foreheads of the people who groan and cry about all the hateful things being done among them."
Read Ezekiel 9 NCV  |  Read Ezekiel 9:4 NCV in parallel  
Ezekiel 9:4 NIRV
The LORD said to him, "Go all through Jerusalem. Look for those who are sad and sorry about all of the things that are being done there. I hate those things. Put a mark on the foreheads of those people."
Read Ezekiel 9 NIRV  |  Read Ezekiel 9:4 NIRV in parallel  
Ezekiel 9:4 NIV
and said to him, "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."
Read Ezekiel 9 NIV  |  Read Ezekiel 9:4 NIV in parallel  
Ezekiel 9:4 NKJV
and the Lord said to him, "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it."
Read Ezekiel 9 NKJV  |  Read Ezekiel 9:4 NKJV in parallel  
Ezekiel 9:4 NLT
He said to him, "Walk through the streets of Jerusalem and put a mark on the foreheads of all those who weep and sigh because of the sins they see around them."
Read Ezekiel 9 NLT  |  Read Ezekiel 9:4 NLT in parallel  
Ezekiel 9:4 NRS
and said to him, "Go through the city, through Jerusalem, and put a mark on the foreheads of those who sigh and groan over all the abominations that are committed in it."
Read Ezekiel 9 NRS  |  Read Ezekiel 9:4 NRS in parallel  
Ezekiel 9:4 RSV
And the LORD said to him, "Go through the city, through Jerusalem, and put a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in it."
Read Ezekiel 9 RSV  |  Read Ezekiel 9:4 RSV in parallel  
Ezekiel 9:4 DBY
and Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.
Read Ezekiel 9 DBY  |  Read Ezekiel 9:4 DBY in parallel  
Ezekiel 9:4 MSG
"Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city."
Read Ezekiel 9 MSG  |  Read Ezekiel 9:4 MSG in parallel  
Ezekiel 9:4 WBT
And the LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst of it.
Read Ezekiel 9 WBT  |  Read Ezekiel 9:4 WBT in parallel  
Ezekiel 9:4 TMB
and the LORD said unto him, "Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men who sigh and who cry because of all the abominations that are done in the midst thereof."
Read Ezekiel 9 TMB  |  Read Ezekiel 9:4 TMB in parallel  
Ezekiel 9:4 TNIV
and said to him, "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."
Read Ezekiel 9 TNIV  |  Read Ezekiel 9:4 TNIV in parallel  
Ezekiel 9:4 WEB
Yahweh said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in the midst of it.
Read Ezekiel 9 WEB  |  Read Ezekiel 9:4 WEB in parallel  
Ezekiel 9:4 WYC
And the Lord said to him, Pass thou by the midst of the city, in the midst of Jerusalem, and mark thou Tau on the foreheads of men wailing and sorrowing on all [the] abominations that be done in the midst thereof.
Read Ezekiel 9 WYC  |  Read Ezekiel 9:4 WYC in parallel  
Ezekiel 9:4 YLT
And He calleth unto the man who is clothed with linen, who hath the scribe's inkhorn at his loins, and Jehovah saith unto him, `Pass on into the midst of the city, into the midst of Jerusalem, and thou hast made a mark on the foreheads of the men who are sighing and who are groaning for all the abominations that are done in its midst.'
Read Ezekiel 9 YLT  |  Read Ezekiel 9:4 YLT in parallel  

Ezekiel 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence.

Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

Verses 5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Ezekiel 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Ezekiel 9:1-11 . CONTINUATION OF THE PRECEDING VISION: THE SEALING OF THE FAITHFUL.

1. cried--contrasted with their "cry" for mercy ( Ezekiel 8:18 ) is the "cry" here for vengeance, showing how vain was the former.
them that have charge--literally, officers; so "officers" ( Isaiah 60:17 ), having the city in charge, not to guard, but to punish it. The angels who as "watchers" fulfil God's judgments ( Daniel 4:13 Daniel 4:17 Daniel 4:23 , Daniel 10:20 Daniel 10:21 ); the "princes" ( Jeremiah 39:3 ) of Nebuchadnezzar's army were under their guidance.
draw near--in the Hebrew intensive, "to draw near quickly."

2. clothed with linen--( Daniel 10:5 , Daniel 12:6 Daniel 12:7 ). His clothing marked his office as distinct from that of the six officers of vengeance; "linen" characterized the high priest ( Leviticus 16:4 ); emblematic of purity. The same garment is assigned to the angel of the Lord (for whom Michael is but another name) by the contemporary prophet Daniel ( Daniel 10:5 , Daniel 12:6 Daniel 12:7 ). Therefore the intercessory High Priest in heaven must be meant ( Zechariah 1:12 ). The six with Him are His subordinates; therefore He is said to be "among them," literally, "in the midst of them," as their recognized Lord ( Hebrews 1:6 ). He appears as a "man," implying His incarnation; as "one" (compare 1 Timothy 2:5 ). Salvation is peculiarly assigned to Him, and so He bears the "inkhorn" in order to "mark" His elect ( Ezekiel 9:4 ; compare Exodus 12:7 , Revelation 7:3 , 9:4 , Revelation 13:16 Revelation 13:17 , 20:4 ), and to write their names in His book of life ( Revelation 13:8 ). As Oriental scribes suspend their inkhorn at their side in the present day, and as a "scribe of the host is found in Assyrian inscriptions accompanying the host" to number the heads of the slain, so He stands ready for the work before Him. "The higher gate" was probably where now the gate of Damascus is. The six with Him make up the sacred and perfect number, seven ( Zechariah 3:9 , Revelation 5:6 ). The executors of judgment on the wicked, in Scripture teaching, are good, not bad, angels; the bad have permitted to them the trial of the pious ( Job 1:12 , 2 Corinthians 12:7 ). The judgment is executed by Him ( Ezekiel 10:2 Ezekiel 10:7 , John 5:22 John 5:27 ) through the six ( Matthew 13:41 , 25:31 ); so beautifully does the Old Testament harmonize with the New Testament. The seven come "from the way of the north"; for it was there the idolatries were seen, and from the same quarter must proceed the judgment (Babylon lying northeast of Judea). So Matthew 24:28 .
stood--the attitude of waiting reverently for Jehovah's commands.
brazen altar--the altar of burnt offerings, not the altar of incense, which was of gold. They "stood" there to imply reverent obedience; for there God gave His answers to prayer [CALVIN]; also as being about to slay victims to God's justice, they stand where sacrifices are usually slain [GROTIUS], ( Ezekiel 39:17 , Isaiah 34:6 , Jeremiah 12:3 , 46:10 ).

3. glory of . . . God--which had heretofore, as a bright cloud, rested on the mercy seat between the cherubim in the holy of holies ( 2 Samuel 6:2 , Psalms 80:1 ); its departure was the presage of the temple being given up to ruin; its going from the inner sanctuary to the threshold without, towards the officers standing at the altar outside, was in order to give them the commission of vengeance.

4. midst of . . . city . . . midst of Jerusalem--This twofold designation marks more emphatically the scene of the divine judgments.
a mark--literally, the Hebrew letter Tau, the last in the alphabet, used as a mark ("my sign," Job 31:35 , Margin); literally, Tau; originally written in the form of a cross, which TERTULLIAN explains as referring to the badge and only means of salvation, the cross of Christ. But nowhere in Scripture are the words which are now employed as names of letters used to denote the letters themselves or their figures [VITRINGA]. The noun here is cognate to the verb, "mark a mark." So in Revelation 7:3 no particular mark is specified. We seal what we wish to guard securely. When all things else on earth are confounded, God will secure His people from the common ruin. God gives the first charge as to their safety before He orders the punishment of the rest ( Psalms 31:20 , Isaiah 26:20 Isaiah 26:21 ). So in the case of Lot and Sodom ( Genesis 19:22 ); also the Egyptian first-born were not slain till Israel had time to sprinkle the blood-mark, ensuring their safety (compare Revelation 7:3 , Amos 9:9 ). So the early Christians had Pella provided as a refuge for them, before the destruction of Jerusalem.
upon the foreheads--the most conspicuous part of the person, to imply how their safety would be manifested to all (compare Jeremiah 15:11 , 39:11-18 ). It was customary thus to mark worshippers ( Revelation 13:16 , Revelation 14:1 Revelation 14:9 ) and servants. So the Church of England marks the forehead with the sign of the cross in baptizing. At the exodus the mark was on the houses, for then it was families; here, it is on the foreheads, for it is individuals whose safety is guaranteed.
sigh and . . . cry--similarly sounding verbs in Hebrew, as in English Version, expressing the prolonged sound of their grief. "Sigh" implies their inward grief ("groanings which cannot be uttered," Romans 8:26 ); "cry," the outward expression of it. So Lot ( 2 Peter 2:7 2 Peter 2:8 ). Tenderness should characterize the man of God, not harsh sternness in opposing the ungodly ( Psalms 119:53 Psalms 119:136 , Jeremiah 13:17 , 2 Corinthians 12:21 ); at the same time zeal for the honor of God ( Psalms 69:9 Psalms 69:10 , 1 John 5:19 ).

5. the others--the six officers of judgment ( Ezekiel 9:2 ).

6. come not near any . . . upon whom . . . mark--( Revelation 9:4 ). It may be objected that Daniel, Jeremiah, and others were carried away, whereas many of the vilest were left in the land. But God does not promise believers exemption from all suffering, but only from what will prove really and lastingly hurtful to them. His sparing the ungodly turns to their destruction and leaves them without excuse [CALVIN]. However, the prophecy waits a fuller and final fulfilment, for Revelation 7:3-8 , in ages long after Babylon, foretells, as still future, the same sealing of a remnant (one hundred forty-four thousand) of Israel previous to the final outpouring of wrath on the rest of the nation; the correspondence is exact; the same pouring of fire from the altar follows the marking of the remnant in both (compare Revelation 8:5 , with Ezekiel 10:2 ). So Zechariah 13:9 , 14:2 , distinguish the remnant from the rest of Israel.
begin at . . . sanctuary--For in it the greatest abominations had been committed; it had lost the reality of consecration by the blood of victims sacrificed to idols; it must, therefore, lose its semblance by the dead bodies of the slain idolaters ( Ezekiel 9:7 ). God's heaviest wrath falls on those who have sinned against the highest privileges; these are made to feel it first ( 1 Peter 4:17 1 Peter 4:18 ). He hates sin most in those nearest to Him; for example, the priests, &c.
ancient men--the seventy elders.

8. I was left--literally "there was left I." So universal seemed the slaughter that Ezekiel thought himself the only one left [CALVIN]. He was the only one left of the priests "in the sanctuary."
fell upon my face--to intercede for his countrymen (so Numbers 16:22 ).
all the residue--a plea drawn from God's covenant promise to save the elect remnant.

9. exceeding--literally, "very, very"; doubled.
perverseness--"apostasy" [GROTIUS]; or, "wresting aside of justice."
Lord . . . forsaken . . . earth . . . seeth not--The order is reversed from Ezekiel 8:12 . There they speak of His neglect of His people in their misery; here they go farther and deny His providence ( Psalms 10:11 ), so that they may sin fearlessly. God, in answer to Ezekiel's question ( Ezekiel 9:8 ), leaves the difficulty unsolved; He merely vindicates His justice by showing it did not exceed their sin: He would have us humbly acquiesce in His judgments, and wait and trust.

10. mine eye--to show them their mistake in saying, "The Lord seeth not."
recompense their way upon their head--( Proverbs 1:31 ). Retribution in kind.

11. I have done as thou hast commanded--The characteristic of Messiah ( John 17:4 ). So the angels ( Psalms 103:21 ); and the apostles report their fulfilment of their orders ( Mark 6:30 ).