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Compare Translations for Ezra 7:26

Ezra 7:26 ASV
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
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Ezra 7:26 BBE
And if anyone does not keep the law of your God and the law of the king, take care that punishment is given to him, by death or by driving him from his country or by taking away his goods or by putting him in prison.
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Ezra 7:26 CEB
Let judgment be strictly carried out upon anyone who does not obey the Instruction from your God and the law of your king, including death, banishment, confiscation of property, or imprisonment.
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Ezra 7:26 CJB
Whoever refuses to obey the law of your God and the law of the king, let judgment be executed on him swiftly, whether it be death, banishment, confiscation of goods or imprisonment."
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Ezra 7:26 RHE
And whosoever will not do the law of thy God, and the law of the king diligently, judgment shall be executed upon him, either unto death, or unto banishment, or to the confiscation of goods, or at least to prison.
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Ezra 7:26 ESV
Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment."
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Ezra 7:26 GW
Whoever will not strictly follow your God's Teachings and the king's orders should be promptly exiled, have his goods confiscated, be imprisoned or be sentenced to die.
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Ezra 7:26 GNT
If any disobey the laws of your God or the laws of the empire, they are to be punished promptly: by death or by exile or by confiscation of their property or by imprisonment."
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Ezra 7:26 HNV
Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
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Ezra 7:26 CSB
Anyone who does not keep the law of your God and the law of the king, let a fair judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
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Ezra 7:26 KJV
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
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Ezra 7:26 LEB
All who do not obey the law of your God and the law of the king, let judgment be executed on him with diligence, whether for death or for banishment or for confiscation of goods and for imprisonment."
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Ezra 7:26 NAS
"Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment."
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Ezra 7:26 NCV
Whoever does not obey the law of your God or of the king must be punished. He will be killed, or sent away, or have his property taken away, or be put in jail.
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Ezra 7:26 NIRV
Anyone who doesn't obey the law of your God must be punished. The same thing applies to anyone who doesn't obey my law. The people must be punished in keeping with the laws they have broken. Some of them must be put to death. Others must be forced to leave the places where they live. Others must have their property taken away from them. Still others must be put in prison.
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Ezra 7:26 NIV
Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.
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Ezra 7:26 NKJV
Whoever will not observe the law of your God and the law of the king, let judgment be executed speedily on him, whether it be death, or banishment, or confiscation of goods, or imprisonment.
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Ezra 7:26 NLT
Anyone who refuses to obey the law of your God and the law of the king will be punished immediately by death, banishment, confiscation of goods, or imprisonment."
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Ezra 7:26 NRS
All who will not obey the law of your God and the law of the king, let judgment be strictly executed on them, whether for death or for banishment or for confiscation of their goods or for imprisonment."
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Ezra 7:26 RSV
Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed upon him, whether for death or for banishment or for confiscation of his goods or for imprisonment."
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Ezra 7:26 DBY
And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.
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Ezra 7:26 MSG
Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once - death, banishment, a fine, prison, whatever.
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Ezra 7:26 WBT
And whoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether [it be] to death, or to banishment, or to confiscation of goods, or to imprisonment.
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Ezra 7:26 TMB
And whosoever will not do the law of thy God and the law of the king, let judgment be executed speedily upon him, whether it be unto death or to banishment, or to confiscation of goods or to imprisonment."
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Ezra 7:26 TNIV
Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.
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Ezra 7:26 WEB
Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
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Ezra 7:26 WYC
And each man, that doeth not diligently the law of thy God, and the law of the king, this doom shall be of him, either into death, either into exiling, either into losing of his chattel, either certainly into prison. (And any person, who obeyeth not the Law of thy God, and the law of the king, this sentence shall be for him, either death, or exile, or the loss of his chattel, or of his possessions, or imprisonment.)
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Ezra 7:26 YLT
and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.'
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Ezra 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Ezra goes up to Jerusalem. (1-10) The commission to Ezra. (11-26) Ezra blesses God for his favour. (27,28)

Verses 1-10 Ezra went from Babylon to Jerusalem, for the good of his country. The king was kind to him; he granted all his requests, whatever Ezra desired to enable him to serve his country. When he went, many went with him; he obtained favour from his king, by the Divine favour. Every creature is that to us, which God makes it to be. We must see the hand of God in the events that befal us, and acknowledge him with thankfulness.

Verses 11-26 The liberality of heathen kings to support the worship of God, reproached the conduct of many kings of Judah, and will rise up in judgment against the covetousness of wealthy professed Christians, who will not promote the cause of God. But the weapons of Christian ministers are not carnal. Faithful preaching, holy lives, fervent prayers, and patient suffering when called to it, are the means to bring men into obedience to Christ.

Verses 27-28 Two things Ezra blessed God for: 1. For his commission. If any good appear in our hearts, or in the hearts of others, we must own that God put it there, and bless him; it is he that worketh in us, both to will and to do that which is good. 2. For his encouragement: God has extended mercy to me. Ezra was a man of courage, yet he ascribed this not to his own heart, but to God's hand. If God give us his hand, we are bold and cheerful; if he withdraw it, we are weak as water. Whatever we are enabled to do for God and those around us, God must have all the glory.

Ezra 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

Ezra 7:1-10 . EZRA GOES UP TO JERUSALEM.

1, 2. in the reign of Artaxerxes--the Ahasuerus of Esther.
Ezra the son of Seraiah--that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah ( 2 Kings 25:18 ). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession of the pontificate.

6. This Ezra . . . was a ready scribe in the law of Moses--The term "scribe" does not mean merely a penman, nor even an attorney well versed in forms of law and skilled in the method of preparing public or private deeds. He was a rabbi, or doctor, learned in the Mosaic law, and in all that related to the civil and ecclesiastical polity and customs of the Hebrew people. Scribes of this description possessed great authority and influence (compare Matthew 23:25 , 12:28 ).
the king granted him all his request--left Babylon entrusted with an important commission to be executed in Jerusalem. The manner in which he obtained this office is minutely related in a subsequent passage. Here it is noticed, but with a pious acknowledgment of the divine grace and goodness which disposed the royal mind in favor of Ezra's patriotic objects. The Levites, &c., did not go at that time, but are mentioned here by anticipation.

8. he came to Jerusalem in the fifth month--that is, corresponding to the end of our July or beginning of our August. As he left Babylon on the Jewish New Year's Day ( Ezra 7:9 ), the journey must have occupied not less than four months (a long period), but it was necessary to move at a slow pace and by short, easy stages, as he had to conduct a large caravan of poor people, including women, children, and all their

10. Ezra had prepared his heart to seek the law of the Lord, &c.--His reigning desire had been to study the divine law--its principles, institutions, privileges, and requirements; and now from love and zeal, he devoted himself, as the business of his life, to the work of instructing, reforming, and edifying others.

Ezra 7:11-26 . GRACIOUS COMMISSION OF ARTAXERXES.

11. this is the copy of the letter that the king Artaxerxes gave--The measure which this document authorized, and the remarkable interest in the Jews displayed in it, were most probably owing to the influence of Esther, who is thought to have been raised to the high position of queen a few months previous to the departure of Ezra [HALES]. According to others, who adopt a different chronology, it was more probably pressed upon the attention of the Persian court by Ezra, who, like Daniel, showed the prophecies to the king; or by some leading Jews on his accession, who, seeing the unsettled and disordered state of the colony after the deaths of Zerubbabel, Jeshua, Haggai, and Zechariah, recommended the appointment of a commission to reform abuses, suppress disorder, and enforce the observance of the law.

12. Artaxerxes, king of kings--That title might have been assumed as, with literal truth, applicable to him, since many of the tributary princes of his empire still retained the name and authority of kings. But it was a probably a mere Orientalism, denoting a great and powerful prince, as the heaven of heavens signified the highest heaven, and vanity of vanities, the greatest vanity. This vainglorious title was assumed by the kings of Assyria, from whom it passed to the sovereigns of Persia.
unto Ezra the priest, a scribe of the law of the God of heaven--The appointment of Ezra to this influential mission was of the highest importance to the Hebrew people, as a large proportion of them were become, in a great measure, strangers both to the language and the institutions of their forefathers.

14. sent of the king, and of his seven counsellors--This was the fixed number of the privy council of the kings of Persia ( Esther 1:10 Esther 1:14 ). The document describes, with great clearness and precision, the nature of Ezra's commission and the extent of power and prerogatives with which he was invested. It gave him authority, in the first place, to organize the colony in Judea and institute a regular government, according to the laws of the Hebrew people, and by magistrates and rulers of their own nation ( Ezra 7:25 Ezra 7:26 ), with power to punish offenders by fines, imprisonment, exile, or death, according to the degree of their criminality. Secondly, he was empowered to carry a large donation in money, partly from the royal treasury and partly raised by voluntary contributions among his countrymen, to create a fund out of which to make suitable provision for maintaining the regular worship of God in Jerusalem ( Ezra 7:16 Ezra 7:17 ). Thirdly, the Persian officers in Syria were commanded to afford him every assistance by gifts of money within a certain specified limit, in carrying out the objects of his patriotic mission ( Ezra 7:21 ).

22-24. an hundred talents of silver--about $110,000, according to the rate of the silver talent of Babylon. Fourthly, Artaxerxes gave his royal sanction in the establishment of the divine law, which exempted priests and Levites from taxation or tribute and confirmed to them the exclusive right to officiate in the sacred services of the sanctuary. And, finally, in the expression of the king's desire for the divine blessing upon the king and his government ( Ezra 7:23 ), we see the strong persuasion which pervaded the Persian court, and had been produced by the captivity of the Hebrew people, as to the being and directing providence of the God they worshipped. It will be observed, however, that the commission related exclusively to the rebuilding of the temple--not of the walls. The Samaritans ( Ezra 4:20-22 ) had succeeded in alarming the Persian court by their representations of the danger to the empire of fortifying a city notorious for the turbulent character of its inhabitants and the prowess of its kings.

Ezra 7:27 Ezra 7:28 . EZRA BLESSES GOD FOR THIS FAVOR.

27. Blessed be the Lord God of our fathers--This devout thanksgiving is in unison with the whole character of Ezra, who discerns the hand of God in every event, and is always ready to express a pious acknowledgment for the divine goodness.