Compare Translations for Galatians 5:11

11 Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

11 As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then - it would be so watered-down it wouldn't matter one way or the other.

11 But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.

11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

11 And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.

11 Dear brothers and sisters, if I were still preaching that you must be circumcised—as some say I do—why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended.

11 But my friends, why am I still being persecuted if I am still preaching circumcision? In that case the offense of the cross has been removed.

11 But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

11 But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.

11 Brothers and sisters, if I'm still preaching circumcision, why am I still being harassed? In that case, the offense of the cross would be canceled.

11 Brothers and sisters, if I'm still preaching circumcision, why am I still being harassed? In that case, the offense of the cross would be canceled.

11 And as for me, brothers, if I am still preaching that circumcision is necessary, why am I still being persecuted? If that were the case, my preaching about the execution-stake would cause no offense whatever.

11 But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

11 But as for me, my friends, if I continue to preach that circumcision is necessary, why am I still being persecuted? If that were true, then my preaching about the cross of Christ would cause no trouble.

11 But as for me, my friends, if I continue to preach that circumcision is necessary, why am I still being persecuted? If that were true, then my preaching about the cross of Christ would cause no trouble.

11 Brothers and sisters, if I am still preaching that circumcision is necessary, why am I still being persecuted? In that case the cross wouldn't be offensive anymore.

11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been removed.

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the cross {Gr. stauros – stake} ceased.

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution ? then is the offence of the cross ceased .

11 Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the stumbling block of the cross has been abolished.

11 My brothers and sisters, I do not teach that a man must be circumcised. If I teach circumcision, why am I still being attacked? If I still taught circumcision, my preaching about the cross would not be a problem.

11 Brothers and sisters, I am not still preaching that people must be circumcised. If I were, why am I still being opposed? If that were what I preach, then the cross wouldn't upset anyone.

11 But my friends, why am I still being persecuted if I am still preaching circumcision? In that case the offense of the cross has been removed.

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.

11 But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.

11 But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.

11 ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.

11 And I, brethren, if I yet preach circumcision, why then do I yet suffer persecution? Then would the offense of the cross cease.

11 And I, brethren, if I yet preach circumcision, why then do I yet suffer persecution? Then would the offense of the cross cease.

11 Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.

11 ego autem fratres si circumcisionem adhuc praedico quid adhuc persecutionem patior ergo evacuatum est scandalum crucis

11 ego autem fratres si circumcisionem adhuc praedico quid adhuc persecutionem patior ergo evacuatum est scandalum crucis

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.

11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been removed.

11 As for me, brethren, if I am still a preacher of circumcision, how is it that I am still suffering persecution? In that case the Cross has ceased to be a stumbling-block!

11 And, brethren, if I preach yet circumcision, what suffer I yet persecution? then the stumbling of the cross is voided. [Forsooth, brethren, if I preach yet circumcision, what yet suffer I persecution? therefore the offence of the cross is voided.]

11 And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;