Galatians 5

Walk by the Spirit

1 1It was for freedom that Christ set us free; therefore 2keep standing firm and do not be subject again to a 3yoke of slavery.
2 Behold I, 4Paul, say to you that if you receive 5circumcision, Christ will be of no benefit to you.
3 And I 6testify again to every man who receives 7circumcision, that he is under obligation to 8keep the whole Law.
4 You have been severed from Christ, you who are seeking to be justified by law; you have 9fallen from grace.
5 For we through the Spirit, by faith, are 10waiting for the hope of righteousness.
6 For in 11Christ Jesus 12neither circumcision nor uncircumcision means anything, but 13faith working through love.
7 You were 14running well; who hindered you from obeying the truth?
8 This persuasion did not come from 15Him who calls you.
9 16A little leaven leavens the whole lump of dough.
10 17I have confidence in you in the Lord that you 18will adopt no other view; but the one who is 19disturbing you will bear his judgment, whoever * he is.
11 But I, brethren, if I still preach circumcision, why am I still 20persecuted? Then 21the stumbling block of the cross has been abolished.
12 I wish that 22those who are troubling you would even 23mutilate themselves.
13 For you were called to 24freedom, brethren; 25only do not turn your freedom into an opportunity for the flesh, but through love 26serve one another.
14 For 27the whole Law is fulfilled in one word, in the statement, "28YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
15 But if you 29bite and devour one another, take care that you are not consumed by one another.
16 But I say, 30walk by the Spirit, and you will not carry out 31the desire of the flesh.
17 For 32the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, 33so that you may not do the things that you please.
18 But if you are 34led by the Spirit, 35you are not under the Law.
19 Now the deeds of the flesh are evident, which are: 36immorality, impurity, sensuality,
20 idolatry, 37sorcery, enmities, 38strife, jealousy, outbursts of anger, 39disputes, dissensions, 40factions,
21 envying, 41drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not 42inherit the kingdom of God.
22 But 43the fruit of the Spirit is 44love, joy, peace, patience, kindness, goodness, faithfulness,
23 gentleness, 45self-control; against such things 46there is no law.
24 Now those who belong to 47Christ Jesus have 48crucified the flesh with its passions and 49desires.
25 If we live by the Spirit, let us also walk 50by the Spirit.
26 Let us not become 51boastful, challenging one another, envying one another.

Images for Galatians 5

Galatians 5 Commentary

Chapter 5

An earnest exhortation to stand fast in the liberty of the gospel. (1-12) To take heed of indulging a sinful temper. (13-15) And to walk in the Spirit, and not to fulfil the lusts of the flesh: the works of both are described. (16-26)

Verses 1-6 Christ will not be the Saviour of any who will not own and rely upon him as their only Saviour. Let us take heed to the warnings and persuasions of the apostle to stedfastness in the doctrine and liberty of the gospel. All true Christians, being taught by the Holy Spirit, wait for eternal life, the reward of righteousness, and the object of their hope, as the gift of God by faith in Christ; and not for the sake of their own works. The Jewish convert might observe the ceremonies or assert his liberty, the Gentile might disregard them or might attend to them, provided he did not depend upon them. No outward privileges or profession will avail to acceptance with God, without sincere faith in our Lord Jesus. True faith is a working grace; it works by love to God, and to our brethren. May we be of the number of those who, through the Spirit, wait for the hope of righteousness by faith. The danger of old was not in things of no consequence in themselves, as many forms and observances now are. But without faith working by love, all else is worthless, and compared with it other things are of small value.

Verses 7-12 The life of a Christian is a race, wherein he must run, and hold on, if he would obtain the prize. It is not enough that we profess Christianity, but we must run well, by living up to that profession. Many who set out fairly in religion, are hindered in their progress, or turn out of the way. It concerns those who begin to turn out of the way, or to tire in it, seriously to inquire what hinders them. The opinion or persuasion, ver. ( 8 ) , was, no doubt, that of mixing the works of the law with faith in Christ in justification. The apostle leaves them to judge whence it must arise, but sufficiently shows that it could be owing to none but Satan. It is dangerous for Christian churches to encourage those who follow, but especially who spread, destructive errors. And in reproving sin and error, we should always distinguish between the leaders and the led. The Jews were offended, because Christ was preached as the only salvation for sinners. If Paul and others would have admitted that the observance of the law of Moses was to be joined with faith in Christ, as necessary to salvation, then believers might have avoided many of the sufferings they underwent. The first beginnings of such leaven should be opposed. And assuredly those who persist in disturbing the church of Christ must bear their judgment.

Verses 13-15 The gospel is a doctrine according to godliness, 1Ti. 6:3 , and is so far from giving the least countenance to sin, that it lays us under the strongest obligation to avoid and subdue it. The apostle urges that all the law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thyself. If Christians, who should help one another, and rejoice one another, quarrel, what can be expected but that the God of love should deny his grace, that the Spirit of love should depart, and the evil spirit, who seeks their destruction, should prevail? Happy would it be, if Christians, instead of biting and devouring one another on account of different opinions, would set themselves against sin in themselves, and in the places where they live.

Verses 16-26 If it be our care to act under the guidance and power of the blessed Spirit, though we may not be freed from the stirrings and oppositions of the corrupt nature which remains in us, it shall not have dominion over us. Believers are engaged in a conflict, in which they earnestly desire that grace may obtain full and speedy victory. And those who desire thus to give themselves up to be led by the Holy Spirit, are not under the law as a covenant of works, nor exposed to its awful curse. Their hatred of sin, and desires after holiness, show that they have a part in the salvation of the gospel. The works of the flesh are many and manifest. And these sins will shut men out of heaven. Yet what numbers, calling themselves Christians, live in these, and say they hope for heaven! The fruits of the Spirit, or of the renewed nature, which we are to do, are named. And as the apostle had chiefly named works of the flesh, not only hurtful to men themselves, but tending to make them so to one another, so here he chiefly notices the fruits of the Spirit, which tend to make Christians agreeable one to another, as well as to make them happy. The fruits of the Spirit plainly show, that such are led by the Spirit. By describing the works of the flesh and fruits of the Spirit, we are told what to avoid and oppose, and what we are to cherish and cultivate; and this is the sincere care and endeavour of all real Christians. Sin does not now reign in their mortal bodies, so that they obey it, Ro. 6:12 , for they seek to destroy it. Christ never will own those who yield themselves up to be the servants of sin. And it is not enough that we cease to do evil, but we must learn to do well. Our conversation will always be answerable to the principle which guides and governs us, ( Romans 8:5 ) . We must set ourselves in earnest to mortify the deeds of the body, and to walk in newness of life. Not being desirous of vain-glory, or unduly wishing for the esteem and applause of men, not provoking or envying one another, but seeking to bring forth more abundantly those good fruits, which are, through Jesus Christ, to the praise and glory of God.

Cross References 51

  • 1. John 8:32, 36; Romans 8:15; 2 Corinthians 3:17; Galatians 2:4; Galatians 5:13
  • 2. 1 Corinthians 16:13
  • 3. Acts 15:10; Galatians 2:4
  • 4. 2 Corinthians 10:1
  • 5. Acts 15:1; Gal 5:3, 6, 11
  • 6. Luke 16:28
  • 7. Acts 15:1; Gal 5:2, 6, 11
  • 8. Romans 2:25
  • 9. Hebrews 12:15; 2 Peter 3:17
  • 10. Romans 8:23; 1 Corinthians 1:7
  • 11. Galatians 3:26
  • 12. 1 Corinthians 7:19; Galatians 6:15
  • 13. Colossians 1:4; 1 Thessalonians 1:3; James 2:18, 20, 22
  • 14. Galatians 2:2
  • 15. Romans 8:28; Galatians 1:6
  • 16. 1 Corinthians 5:6
  • 17. 2 Corinthians 2:3
  • 18. Galatians 5:7; Philippians 3:15
  • 19. Galatians 1:7; Galatians 5:12
  • 20. Galatians 4:29; Galatians 6:12
  • 21. Romans 9:33; 1 Corinthians 1:23
  • 22. Galatians 2:4; Galatians 5:10
  • 23. Deuteronomy 23:1
  • 24. Galatians 5:1
  • 25. 1 Corinthians 8:9; 1 Peter 2:16
  • 26. 1 Corinthians 9:19; Ephesians 5:21
  • 27. Matthew 7:12; Matthew 22:40; Romans 13:8, 10; Galatians 6:2
  • 28. Leviticus 19:18; Matthew 19:19; John 13:34
  • 29. Galatians 5:20; Philippians 3:2
  • 30. Romans 8:4; Romans 13:14; Galatians 5:24
  • 31. Romans 13:14; Ephesians 2:3
  • 32. Romans 7:18, 23; Romans 8:5f
  • 33. Romans 7:15f
  • 34. Romans 8:14
  • 35. Romans 6:14; Romans 7:4; 1 Timothy 1:9
  • 36. 1 Corinthians 6:9, 18; 2 Corinthians 12:21
  • 37. Revelation 21:8
  • 38. 2 Corinthians 12:20
  • 39. Romans 2:8; James 3:14f
  • 40. 1 Corinthians 11:19
  • 41. Romans 13:13
  • 42. 1 Corinthians 6:9
  • 43. Matthew 7:16f; Ephesians 5:9
  • 44. Romans 5:1-5; 1 Corinthians 13:4; Colossians 3:12-15
  • 45. Acts 24:25
  • 46. Galatians 5:18
  • 47. Galatians 3:26
  • 48. Romans 6:6; Galatians 2:20; Galatians 6:14
  • 49. Galatians 5:16
  • 50. Galatians 5:16
  • 51. Philippians 2:3

Footnotes 12

  • [a]. Some authorities prefer to join with 4:31 and render "but with the freedom of the free woman Christ set us free"
  • [b]. Or "would be"
  • [c]. Lit "by"
  • [d]. Lit "out of"
  • [e]. Lit "toward"
  • [f]. Or "cut themselves off"
  • [g]. Lit "lusts against"
  • [h]. Lit "wish"
  • [i]. I.e. sexual immorality
  • [j]. Or "heresies"
  • [k]. Lit "are of Christ Jesus"
  • [l]. Or "follow the Spirit"

Chapter Summary


In this chapter the apostle exhorts to stand fast in Christian liberty, and warns against the abuse of it; and directs to shun various vices, and encourages, to the exercise of several graces, and the observance of several duties; and concludes with a caution against vain glory, provocation to wrath, and envy: and whereas, in the latter part of the preceding chapter, he had made it appear that the believers under the Gospel dispensation were free from the bondage of the law, he begins this with an exhortation to continue steadfastly in the liberty of the Gospel; and the rather, since it was what Christ obtained for them, and bestowed on them; and to take care, that they were not again brought under the bondage of the ceremonial law, particularly the yoke of Circumcision, Ga 5:1, and dissuades from submitting to it, by observing, that it tended to make Christ unprofitable to them, Ga 5:2, and that it laid them under an obligation to keep the whole law, Ga 5:3, and that it made Christ wholly useless to them; and that such who sought for justification by obedience to the ceremonial law were apostates from the Gospel of the grace of God, Ga 5:4, as also by showing, that it was contrary to the general faith and expectation of the saints, who were looking for and expecting eternal glory and happiness, not by the works of the law, but by faith in Christ, under the influence of the Holy Spirit, Ga 5:5, nor were circumcision or uncircumcision of any avail, but the true faith in Christ, which shows itself by love to him and to his people, Ga 5:6, and likewise by reminding them how well they set out at their first conversion, and proceeded; nor had they any to hinder them from obeying the truth, and therefore it was shameful in them to go back to the beggarly elements they had first relinquished, Ga 5:7, nor was the present opinion they had imbibed, of God that called them, or what they received when first effectually called by grace, but what had been since taken up, Ga 5:8, and whereas it might be objected, that it was only in a single article concerning the ceremonial law, and which was, embraced only by a few persons, and therefore not to be regarded, the apostle puts them in mind of a proverb, that a little leaven leavens the whole lump, and therefore not to be connived at, Ga 5:9, however, a little to mitigate the sharpness of his reproof, he expresses his good opinion and confidence of them, that upon a mature consideration of things, they would not be otherwise minded than they formerly had been, or he now was; and lays the blame of all upon the false teacher, or teachers, that troubled them, and who should bear their own judgment or condemnation, Ga 5:10, and whereas it was insinuated, that the apostle himself had preached up circumcision as necessary to salvation, he removes this calumny by observing, that were it true, he would not suffer persecution as he did, nor would the Jews be offended at his preaching as they were, Ga 5:11, and then out of zeal for the glory of God, and hearty affection to the Galatians, he wishes those false teachers that troubled them with their pernicious doctrines were cut off either by the Lord, or from the church, Ga 5:12, and next he directs to the right use of Christian liberty, to which they were called; and cautions against the abuse of it; that they should not use it as an occasion to the flesh, but, on the contrary, serve one another in love, Ga 5:13 giving this as a reason, because love is the fulfilling of the law, Ga 5:14, whereas a contrary spirit and conduct are attended with pernicious consequences, even the destruction of each other, Ga 5:15, and therefore advises them to walk in the Spirit, whose fruit is love, and then they would not fulfil the lust of the flesh, Ga 5:16, for these two, flesh and Spirit, are contrary the one to the other, and the Spirit hinders the performance of the lusts of the flesh, Ga 5:17, besides, such who give up themselves to the conduct of the Spirit, and are led thereby, are not under the law, the bondage of it, nor liable to its curse, Ga 5:18, and having made mention both of flesh and Spirit, he takes notice of the works and fruits of the one, and of the other, by which they are known; and as for the works of the flesh he observes, that they are manifest, and gives an enumeration of them in "seventeen" particulars; and to deter from them declares, that whoever lives in the commission of them, shall not inherit the kingdom of God, Ga 5:19-21, and as for the fruits of the Spirit, these are also well known by spiritual men, "nine" of which are particularly mentioned, and against which there is no law, Ga 5:22,23, and from the whole concludes, that such as are true believers in Christ, and are led by his Spirit, and have the fruits of it, have the flesh with its affections and lusts crucified, Ga 5:24, and ends the chapter with some exhortations to walk in the Spirit, and not be ambitious of worldly honour, nor provoke one another to wrath, nor envy each other's happiness, Ga 5:25.

Galatians 5 Commentaries

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