Giobbe 10

1 L’anima mia si annoia della mia vita. Io mi lascerò scorrere addosso il mio lamento; Io parlerò nell’amaritudine dell’anima mia.
2 Io dirò a Dio: Non condannarmi; Fammi assapere perchè tu litighi meco.
3 Ti par egli ben fatto di oppressare, Di sdegnar l’opera delle tue mani, E di risplendere sopra il consiglio degli empi?
4 Hai tu occhi di carne? Vedi tu come vede l’uomo?
5 Sono i tuoi giorni come i giorni dell’uomo mortale? Sono i tuoi anni come l’età umana?
6 Che tu faccia inchiesta della mia iniquità, E prenda informazione del mio peccato?
7 A te si appartiene di conoscere che io non son reo; E non vi è niuno che riscuota dalla tua mano.
8 Le tue mani mi hanno formato e composto; E tu mi distruggi tutto quanto d’ogn’intorno.
9 Deh! ricordati che tu mi hai formato come dell’argilla; E tu mi fai ritornare in polvere.
10 Non mi hai tu colato come latte, E fatto rappigliar come un cacio?
11 Tu mi hai vestito di pelle e di carne E mi hai contesto d’ossa e di nervi.
12 Tu mi hai data la vita, ed hai usata benignità inverso me; E la tua cura ha guardato lo spirito mio.
13 E pur tu avevi riposte queste cose nel cuor tuo; Io conosco che questo era appo te.
14 Se io ho peccato, tu mi hai notato, E non mi hai assolto della mia iniquità.
15 Se io sono stato reo, guai a me; E se son giusto, non però alzo il capo, Essendo sazio d’ignominia, e veggendo la mia afflizione;
16 E se pur l’alzo, tu mi cacci a giusa di fiero leone, E torni a dimostrarti maraviglioso contro a me.
17 Tu mi produci in faccia nuovi testimoni tuoi; Tu accresci la tua indegnazione contro a me; Eserciti a muta sono sopra me.
18 Perchè dunque mi hai tratto fuor della matrice? Io vi sarei spirato, e l’occhio d’alcuno non mi avrebbe veduto.
19 Io sarei stato come se non avessi giammai avuto essere; Io sarei stato portato dal seno alla sepoltura.
20 I miei giorni non sono eglino poca cosa? cessa dunque, E rimanti da me, sì che io mi rinforzi un poco;
21 Avanti che io me ne vada alla terra delle tenebre, Dell’ombra della morte, onde mai non tornerò;
22 Alla terra d’oscurità simile a caligine; D’ombra di morte, ove non è ordine alcuno; E la quale, quando fa chiaro, è simile a caligine.

Giobbe 10 Commentary

Chapter 10

Job complains of his hardships. (1-7) He pleads with God as his Maker. (8-13) He complains of God's severity. (14-22)

Verses 1-7 Job, being weary of his life, resolves to complain, but he will not charge God with unrighteousness. Here is a prayer that he might be delivered from the sting of his afflictions, which is sin. When God afflicts us, he contends with us; when he contends with us, there is always a reason; and it is desirable to know the reason, that we may repent of and forsake the sin for which God has a controversy with us. But when, like Job, we speak in the bitterness of our souls, we increase guilt and vexation. Let us harbour no hard thoughts of God; we shall hereafter see there was no cause for them. Job is sure that God does not discover things, nor judge of them, as men do; therefore he thinks it strange that God continues him under affliction, as if he must take time to inquire into his sin.

Verses 8-13 Job seems to argue with God, as if he only formed and preserved him for misery. God made us, not we ourselves. How sad that those bodies should be instruments of unrighteousness, which are capable of being temples of the Holy Ghost! But the soul is the life, the soul is the man, and this is the gift of God. If we plead with ourselves as an inducement to duty, God made me and maintains me, we may plead as an argument for mercy, Thou hast made me, do thou new-make me; I am thine, save me.

Verses 14-22 Job did not deny that as a sinner he deserved his sufferings; but he thought that justice was executed upon him with peculiar rigour. His gloom, unbelief, and hard thoughts of God, were as much to be ascribed to Satan's inward temptations, and his anguish of soul, under the sense of God's displeasure, as to his outward trials, and remaining depravity. Our Creator, become in Christ our Redeemer also, will not destroy the work of his hands in any humble believer; but will renew him unto holiness, that he may enjoy eternal life. If anguish on earth renders the grave a desirable refuge, what will be their condition who are condemned to the blackness of darkness for ever? Let every sinner seek deliverance from that dreadful state, and every believer be thankful to Jesus, who delivereth from the wrath to come.

Chapter Summary

INTRODUCTION TO JOB 10

Job here declares the greatness of his afflictions, which made him weary of his life, and could not help complaining; entreats the Lord not to condemn him but show him the reason of his thus dealing with him, Job 10:1,2; and expostulates with him about it, and suggests as if it was severe, and not easily reconciled to his perfections, when he knew he was not a wicked man, Job 10:3-7; he puts him in mind of his formation and preservation of him, and after all destroyed him, Job 10:8-12; and represents his case as very distressed; whether he was wicked or righteous it mattered not, his afflictions were increasing upon him, Job 10:13-17; and all this he observes, in order to justify his eager desire after death, which he renews, Job 10:18,19; and entreats, since his days he had to live were but few, that God would give him some respite before he went into another state, which he describes, Job 10:20-22.

Giobbe 10 Commentaries

The Giovanni Diodati Bible is in the public domain.