Zaccaria 9

1 IL carico della parola del Signore contro al paese di Hadrac, e contro a Damasco, luogo del suo riposo: Perciocchè al Signore si volge l’occhio degli uomini, e di tutte le tribù d’Israele.

2 Ed egli porrà eziandio i termini ad Hamat, e a Tiro, ed a Sidon; benchè quelle città sieno grandemente savie;

3 e che Tiro si sia edificata una fortezza, ed abbia ammassato dell’argento, a guisa del fango delle strade.

4 Ecco, il Signore la scaccerà, e percoterà i suoi ripari, e li getterà nel mare, ed ella sarà consumata col fuoco.

5 Aschelon lo vedrà, e temerà; Gaza anch’ella, e sentirà gran doglia; come anche Ecron; perciocchè quella a cui ella riguardava sarà confusa; e il re perirà di Gaza, ed Aschelon non sarà più abitata.

6 E de’ bastardi abiteranno in Asdod, ed io distruggerò l’alterezza dei Filistei.

7 E torrò il lor sangue dalla lor bocca, e le loro abbominazioni d’infra i lor denti; e ciò che sarà rimasto apparterrà anch’esso all’Iddio nostro, e sarà come un capo in Giuda; ma Ecron sarà come il Gebuseo.

8 Ed io mi accamperò intorno alla mia Casa, per difenderla da esercito, da chi va e viene; e l’oppressore non passerà più a loro; perciocchè ora io l’ho riguardata con gli occhi miei.

9 Festeggia grandemente, o figliuola di Sion; giubila, figliuola di Gerusalemme. Ecco, il tuo Re, giusto, e Salvatore, umile, e montato sopra un asino, anzi sopra un puledro d’infra le asine, verrà a te.

10 Ed io sterminerò di Efraim i carri, e di Gerusalemme i cavalli; e gli archi di guerra saran distrutti; e quel Re parlerà di pace alle nazioni; e la sua signoria sarà da un mare all’altro, e dal Fiume fino agli estremi termini della terra.

11 Quant’è a te, ancora, o Sion, per lo sangue del tuo patto, io ho messi in libertà i tuoi prigioni fuor della fossa, ove non era acqua alcuna.

12 Ritornate alla fortezza, o prigioni di speranza; ancor oggi ti annunzio che io ti renderò de’ beni al doppio.

13 Perciocchè io mi ho teso Giuda, come un arco; io ho impugnato Efraim a piena mano, ed ho destati i tuoi figliuoli, o Sion, contro a’ tuoi figliuoli, o Iavan; e ti ho renduta simile alla spada di un uomo prode.

14 E il Signore apparirà di sopra a loro, e le sue saette saranno tratte, a guisa di folgori; e il Signore Iddio sonerà con la tromba, e camminerà co’ turbini dell’Austro.

15 Il Signor degli eserciti sarà lor protettore; ed essi mangeranno, e ribatteranno le pietre delle frombole; e berranno, e romoreggeranno, come per lo vino; e saran ripieni, come il bacino, come i canti dell’altare.

16 E il Signore Iddio loro li salverà in quel giorno, come la greggia del suo popolo; perciocchè pietre coronate saran rizzate per insegne sopra la sua terra.

17 Perciocchè quanta sarà la sua bontà? e quanta la sua bellezza? il frumento farà crescere e fiorire i giovani, e il mosto le fanciulle.

Zaccaria 9 Commentary

Chapter 9

God's defence of his church. (1-8) Christ's coming and his kingdom. (9-11) Promises to the church. (12-17)

Verses 1-8 Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.

Verses 9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, ( Acts 2 ) and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!

Chapter Summary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.