Compare Translations for Genesis 1:8

Genesis 1:8 BBE
And God gave the arch the name of Heaven. And there was evening and there was morning, the second day.
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Genesis 1:8 ESV
And God called the expanse Heaven. And there was evening and there was morning, the second day.
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Genesis 1:8 KJV
And God called the firmament Heaven. And the evening and the morning were the second day.
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Genesis 1:8 NIV
God called the expanse "sky." And there was evening, and there was morning--the second day.
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Genesis 1:8 RSV
And God called the firmament Heaven. And there was evening and there was morning, a second day.
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Genesis 1:8 ASV
And God called the firmament Heaven. And there was evening and there was morning, a second day.
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Genesis 1:8 CJB
and God called the dome Sky. So there was evening, and there was morning, a second day.
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Genesis 1:8 RHE
And God called the firmament, Heaven; and the evening and morning were the second day.
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Genesis 1:8 ELB
Und Gott nannte die Ausdehnung Himmel. Und es ward Abend und es ward Morgen: zweiter Tag.
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Genesis 1:8 GDB
E Iddio nominò la distesa Cielo. Così fu sera, e poi fu mattina, che fu il secondo giorno.
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Genesis 1:8 GW
God named [what was above] the horizon sky. There was evening, then morning--a second day.
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Genesis 1:8 GNT
He named the dome "Sky." Evening passed and morning came - that was the second day.
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Genesis 1:8 HNV
God called the expanse sky. There was evening and there was morning, a second day.
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Genesis 1:8 CSB
God called the expanse "sky." Evening came, and then morning: the second day.
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Genesis 1:8 BLA
Y llamó Dios a la expansión cielos. Y fue la tarde y fue la mañana: el segundo día.
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Genesis 1:8 RVR
Y llamó Dios á la expansión Cielos: y fué la tarde y la mañana el día segundo.
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Genesis 1:8 LSG
Dieu appela l'?tendue ciel. Ainsi, il y eut un soir, et il y eut un matin: ce fut le second jour.
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Genesis 1:8 LUT
Und Gott nannte die Feste Himmel. Da ward aus Abend und Morgen der andere Tag.
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Genesis 1:8 NAS
God called the expanse heaven. And there was evening and there was morning, a second day.
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Genesis 1:8 NCV
God named the air "sky." Evening passed, and morning came. This was the second day.
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Genesis 1:8 NIRV
God called the huge space "sky." There was evening, and there was morning. It was day two.
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Genesis 1:8 NKJV
And God called the firmament Heaven. So the evening and the morning were the second day.
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Genesis 1:8 NLT
And God called the space "sky." This happened on the second day.
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Genesis 1:8 NRS
God called the dome Sky. And there was evening and there was morning, the second day.
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Genesis 1:8 OST
Et Dieu nomma l'étendue, cieux. Et il y eut un soir, et il y eut un matin; ce fut le second jour.
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Genesis 1:8 RIV
E Dio chiamò la distesa "cielo". Così fu sera, poi fu mattina: e fu il secondo giorno.
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Genesis 1:8 SEV
Y llamó Dios al extendimiento Cielos; y fue la tarde y la mañana el día segundo.
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Genesis 1:8 SVV
En God noemde het uitspansel hemel. En het was avond geweest, en het was morgen geweest, de tweede dag.
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Genesis 1:8 DBY
And God called the expanse Heavens. And there was evening, and there was morning -- a second day.
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Genesis 1:8 VUL
vocavitque Deus firmamentum caelum et factum est vespere et mane dies secundus
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Genesis 1:8 MSG
he named sky the Heavens; It was evening, it was morning - Day Two.
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Genesis 1:8 WBT
And God called the firmament Heaven: and the evening and the morning were the second day.
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Genesis 1:8 TMB
And God called the firmament Heaven. And the evening and the morning were the second day.
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Genesis 1:8 TNIV
God called the vault "sky." And there was evening, and there was morning--the second day.
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Genesis 1:8 WEB
God called the expanse sky. There was evening and there was morning, a second day.
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Genesis 1:8 WYC
And God called the firmament, (the) heaven(s). And the eventide and the morrowtide was made, the second day.
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Genesis 1:8 YLT
And God calleth to the expanse `Heavens;' and there is an evening, and there is a morning -- day second.
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Genesis 1 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 1

Genesis is a name taken from the Greek, and signifies "the book of generation or production;" it is properly so called, as containing an account of the origin of all things. There is no other history so old. There is nothing in the most ancient book which exists that contradicts it; while many things recorded by the oldest heathen writers, or to be traced in the customs of different nations, confirm what is related in the book of Genesis.

God creates heaven and earth. (1,2) The creation of light. (3-5) God separates the earth from the waters, and makes it fruitful. (6-13) God forms the sun, moon, and stars. (14-19) Animals created. (20-25) Man created in the image of God. (26-28) Food appointed. (29,30) The work of creation ended and approved. (31)

Verses 1-2 The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens. The faith of humble Christians understands this better than the fancy of the most learned men. From what we see of heaven and earth, we learn the power of the great Creator. And let our make and place as men, remind us of our duty as Christians, always to keep heaven in our eye, and the earth under our feet. The Son of God, one with the Father, was with him when he made the world; nay, we are often told that the world was made by him, and nothing was made without him. Oh, what high thoughts should there be in our minds, of that great God whom we worship, and of that great Mediator in whose name we pray! And here, at the beginning of the sacred volume, we read of that Divine Spirit, whose work upon the heart of man is so often mentioned in other parts of the Bible. Observe, that at first there was nothing desirable to be seen, for the world was without form, and void; it was confusion, and emptiness. In like manner the work of grace in the soul is a new creation: and in a graceless soul, one that is not born again, there is disorder, confusion, and every evil work: it is empty of all good, for it is without God; it is dark, it is darkness itself: this is our condition by nature, till Almighty grace works a change in us.

Verses 3-5 God said, Let there be light; he willed it, and at once there was light. Oh, the power of the word of God! And in the new creation, the first thing that is wrought in the soul is light: the blessed Spirit works upon the will and affections by enlightening the understanding. Those who by sin were darkness, by grace become light in the Lord. Darkness would have been always upon fallen man, if the Son of God had not come and given ( 1 John. 5:20 ) approved of. God divided the light from the darkness; for what fellowship has light with darkness? In heaven there is perfect light, and no darkness at all; in hell, utter darkness, and no gleam of light. The day and the night are the Lord's; let us use both to his honour, by working for him every day, and resting in him every night, meditating in his law both day and night.

Verses 6-13 The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. The earth, at his command, brings forth grass, herbs, and fruits. God must have the glory of all the benefit we receive from the produce of the earth. If we have, through grace, an interest in Him who is the Fountain, we may rejoice in him when the streams of temporal mercies are dried up.

Verses 14-19 In the fourth day's work, the creation of the sun, moon, and stars is accounted for. All these are the works of God. The stars are spoken of as they appear to our eyes, without telling their number, nature, place, size, or motions; for the Scriptures were written, not to gratify curiosity, or make us astronomers, but to lead us to God, and make us saints. The lights of heaven are made to serve him; they do it faithfully, and shine in their season without fail. We are set as lights in this world to serve God; but do we in like manner answer the end of our creation? We do not: our light does not shine before God, as his lights shine before us. We burn our Master's candles, but do not mind our Master's work.

Verses 20-25 God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing.

Verses 26-28 Man was made last of all the creatures: this was both an honour and a favour to him. Yet man was made the same day that the beasts were; his body was made of the same earth with theirs; and while he is in the body, he inhabits the same earth with them. God forbid that by indulging the body, and the desires of it, we should make ourselves like the beasts that perish! Man was to be a creature different from all that had been hitherto made. Flesh and spirit, heaven and earth, must be put together in him. God said, "Let us make man." Man, when he was made, was to glorify the Father, Son, and Holy Ghost. Into that great name we are baptized, for to that great name we owe our being. It is the soul of man that especially bears God's image. Man was made upright, ( Ecclesiastes 7:29 ) . His understanding saw Divine things clearly and truly; there were no errors or mistakes in his knowledge; his will consented at once, and in all things, to the will of God. His affections were all regular, and he had no bad appetites or passions. His thoughts were easily brought and fixed to the best subjects. Thus holy, thus happy, were our first parents in having the image of God upon them. But how is this image of God upon man defaced! May the Lord renew it upon our souls by his grace!

Verses 29-30 Herbs and fruits must be man's food, including corn, and all the products of the earth. Let God's people cast their care upon him, and not be troubled about what they shall eat, and what they shall drink. He that feeds his birds will not starve his babes.

Verse 31 When we come to think about our works, we find, to our shame, that much has been very bad; but when God saw his work, all was very good. Good, for it was all just as the Creator would have it to be. All his works, in all places of his dominion, bless him; and therefore, bless thou the Lord, O my soul. Let us bless God for the gospel of Christ, and when we consider his almighty power, let us sinners flee from the wrath to come. If new-created unto the image of God in holiness, we shall at length enter the "new heavens and new earth, wherein dwelleth righteousness."

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