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Compare Translations for Genesis 19:31

Genesis 19:31 ASV
And the first-born said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
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Genesis 19:31 BBE
And the older daughter said to her sister, Our father is old, and there is no man to be a husband to us in the natural way:
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Genesis 19:31 CEB
The older daughter said to the younger, "Our father is old, and there are no men in the land to sleep with us as is the custom everywhere.
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Genesis 19:31 CJB
The firstborn said to the younger, "Our father is old, and there isn't a man on earth to come in to us in the manner customary in the world.
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Genesis 19:31 RHE
And the elder said to the younger: Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.
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Genesis 19:31 ESV
And the firstborn said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of all the earth.
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Genesis 19:31 GW
The older daughter said to the younger one, "Our father is old. No men are here. We can't get married as other people do.
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Genesis 19:31 GNT
The older daughter said to her sister, "Our father is getting old, and there are no men in the whole world to marry us so that we can have children.
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Genesis 19:31 HNV
The firstborn said to the younger, "Our father is old, and there is not a man in the eretz to come in to us after the manner of all the eretz.
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Genesis 19:31 CSB
Then the firstborn said to the younger, "Our father is old, and there is no man in the land to sleep with us [as is] the custom of all the land.
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Genesis 19:31 KJV
And the firstborn said unto the younger, Our father is old , and there is not a man in the earth to come in unto us after the manner of all the earth:
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Genesis 19:31 LEB
And the firstborn [daughter] said to the younger one, "Our father is old, and there is no man in the land to come in to us according to the manner of all the land.
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Genesis 19:31 NAS
Then the firstborn said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of the earth.
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Genesis 19:31 NCV
One day the older daughter said to the younger, "Our father is old. Everywhere on the earth women and men marry, but there are no men around here for us to marry.
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Genesis 19:31 NIRV
One day the older daughter spoke to the younger one. She said, "Our father is old. There aren't any other men around here to make love to, as people all over the earth do.
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Genesis 19:31 NIV
One day the older daughter said to the younger, "Our father is old, and there is no man around here to lie with us, as is the custom all over the earth.
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Genesis 19:31 NKJV
Now the firstborn said to the younger, "Our father is old, and there is no man on the earth to come in to us as is the custom of all the earth.
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Genesis 19:31 NLT
One day the older daughter said to her sister, "There isn't a man anywhere in this entire area for us to marry. And our father will soon be too old to have children.
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Genesis 19:31 NRS
And the firstborn said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of all the world.
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Genesis 19:31 RSV
And the first-born said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of all the earth.
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Genesis 19:31 DBY
And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth:
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Genesis 19:31 MSG
One day the older daughter said to the younger, "Our father is getting old and there's not a man left in the country by whom we can get pregnant.
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Genesis 19:31 WBT
And the first-born said to the younger, Our father [is] old, and [there is] not a man on the earth to come in to us after the manner of all the earth:
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Genesis 19:31 TMB
And the firstborn said unto the younger, "Our father is old, and there is not a man on the earth to come in unto us after the manner of all the earth.
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Genesis 19:31 TNIV
One day the older daughter said to the younger, "Our father is old, and there is no man around here to give us children--as is the custom all over the earth.
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Genesis 19:31 TYN
Than sayde the elder vnto the yonger oure father is olde and there are no moo men in the erth to come in vnto vs after the maner of all the world.
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Genesis 19:31 WEB
The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us after the manner of all the earth.
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Genesis 19:31 WYC
And the more daughter said to the less (And the elder daughter said to the younger one), Our father is eld, and no man is left on (the) earth that may enter [in] to us, by the custom of all (the) earth;
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Genesis 19:31 YLT
And the first-born saith unto the younger, `Our father [is] old, and a man there is not in the earth to come in unto us, as [is] the way of all the earth;
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Genesis 19 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 19

The destruction of Sodom, and the deliverance of Lot. (1-29) The sin and disgrace of Lot. (30-38)

Verses 1-29 Lot was good, but there was not one more of the same character in the city. All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God's mercy, not by their own merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short of which we must not stop. Concerning this destruction, observe that it is a revelation of the wrath of God against sin and sinners of all ages. Let us learn from hence the evil of sin, and its hurtful nature; it leads to ruin.

Verses 30-38 See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten.

Genesis 19 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 19

Genesis 19:1-38 . LOT'S ENTERTAINMENT.

1. there came two angels--most probably two of those that had been with Abraham, commissioned to execute the divine judgment against Sodom.
Lot sat in the gate of Sodom--In Eastern cities it is the market, the seat of justice, of social intercourse and amusement, especially a favorite lounge in the evenings, the arched roof affording a pleasant shade.

2. turn in, I pray you . . . tarry all night--offer of the same generous hospitalities as described in Genesis 18:2-8 , and which are still spontaneously practised in the small towns.
And they said, Nay; but we will abide in the street all night--Where there are no inns and no acquaintance, it is not uncommon for travellers to sleep in the street wrapped up in their cloaks.

3. entered into his house--On removing to the plain, Lot intended at first to live in his tent apart from the people [ Genesis 13:12 ]. But he was gradually drawn in, dwelt in the city, and he and his family were connected with the citizens by marriage ties.

4. men of Sodom, compassed the house--Appalling proofs are here given of their wickedness. It is evident that evil communications had corrupted good manners; otherwise Lot would never have acted as he did.

12, 13. Hast thou here any besides? . . . we will destroy this place--Apostolic authority has declared Lot was "a righteous man" ( 2 Peter 2:8 ), at bottom good, though he contented himself with lamenting the sins that he saw, instead of acting on his own convictions, and withdrawing himself and family from such a sink of corruption. But favor was shown him: and even his bad relatives had, for his sake, an offer of deliverance, which was ridiculed and spurned ( 2 Peter 3:4 ).

15-17. The kindly interest the angels took in the preservation of Lot is beautifully displayed. But he "lingered." Was it from sorrow at the prospect of losing all his property, the acquisition of many years? Or was it that his benevolent heart was paralyzed by thoughts of the awful crisis? This is the charitable way of accounting for a delay that would have been fatal but for the friendly urgency of the angel.

18, 19. Lot said . . . Oh, not so, my Lord . . . I cannot escape to the mountain--What a strange want of faith and fortitude, as if He who had interfered for his rescue would not have protected Lot in the mountain solitude.

21. See, I have accepted thee concerning this . . . also--His request was granted him, the prayer of faith availed, and to convince him, from his own experience, that it would have been best and safest at once to follow implicitly the divine directions.

22. Haste . . . for I cannot do any thing till thou be come thither--The ruin of Sodom was suspended till he was secure. What care God does take of His people ( Revelation 7:3 )! What a proof of the love which God bore to a good though weak man!

24. Then the Lord rained . . . brimstone and fire from . . . heaven--God, in accomplishing His purposes, acts immediately or mediately through the agency of means; and there are strong grounds for believing that it was in the latter way He effected the overthrow of the cities of the plain--that it was, in fact, by a volcanic eruption. The raining down of fire and brimstone from heaven is perfectly accordant with this idea since those very substances, being raised into the air by the force of the volcano, would fall in a fiery shower on the surrounding region. This view seems countenanced by Job [ Job 1:16 , 18:15 ]. Whether it was miraculously produced, or the natural operation employed by God, it is not of much consequence to determine: it was a divine judgment, foretold and designed for the punishment of those who were sinners exceedingly.

26. Lot was accompanied by his wife and two daughters. But whether it was from irresistible curiosity or perturbation of feeling, or that she was about to return to save something, his wife lingered, and while thus disobeying the parting counsel, "to look not back, nor stay in all the plain" [ Genesis 19:17 ], the torrent of liquid lava enveloped her so that she became the victim of her supine indolence or sinful rashness.

27. Abraham gat up early in the morning, &c.--Abraham was at this time in Mamre, near Hebron, and a traveller last year verified the truth of this passage. "From the height which overlooks Hebron, where the patriarch stood, the observer at the present day has an extensive view spread out before him towards the Dead Sea. A cloud of smoke rising from the plain would be visible to a person at Hebron now, and could have been, therefore, to Abraham as he looked toward Sodom on the morning of its destruction by God" [HACKETT]. It must have been an awful sight, and is frequently alluded to in Scripture ( Deuteronomy 29:23 , Isaiah 13:19 , Jude 1:7 ). "The plain which is now covered by the Salt or Dead Sea shows in the great difference of level between the bottoms of the northern and southern ends of the lake--the latter being thirteen feet and the former thirteen hundred--that the southern end was of recent formation, and submerged at the time of the fall of the cities" [LYNCH].

29. when God destroyed the cities, &c.--This is most welcome and instructive after so painful a narrative. It shows if God is a "consuming fire" to the wicked [ Deuteronomy 4:24 , Hebrews 12:29 ], He is the friend of the righteous. He "remembered" the intercessions of Abraham, and what confidence should not this give us that He will remember the intercessions of a greater than Abraham in our behalf.