Compare Translations for Genesis 28:17

Genesis 28:17 ASV
And he was afraid, and said, How dreadful is this place! This is none other than the house of God, and this is the gate of heaven.
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Genesis 28:17 BBE
And fear came on him, and he said, This is a holy place; this is nothing less than the house of God and the doorway of heaven.
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Genesis 28:17 CEB
He was terrified and thought, This sacred place is awesome. It's none other than God's house and the entrance to heaven.
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Genesis 28:17 CJB
Then he became afraid and said, "This place is fearsome! This has to be the house of God! This is the gate of heaven!"
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Genesis 28:17 RHE
And trembling, he said: How terrible is this place? this is no other but the house of God, and the gate of heaven.
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Genesis 28:17 ESV
And he was afraid and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven."
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Genesis 28:17 GW
Filled with awe, he said, "How awe-inspiring this place is! Certainly, this is the house of God and the gateway to heaven!"
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Genesis 28:17 GNT
He was afraid and said, "What a terrifying place this is! It must be the house of God; it must be the gate that opens into heaven."
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Genesis 28:17 HNV
He was afraid, and said, "How dreadful is this place! This is none other than God's house, and this is the gate of heaven."
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Genesis 28:17 CSB
He was afraid and said, "What an awesome place this is! This is none other than the house of God. This is the gate of heaven."
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Genesis 28:17 KJV
And he was afraid , and said , How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
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Genesis 28:17 LEB
Then he was afraid and said, "How awesome [is] this place! {This is nothing else than the house of God}, and this is the gate of heaven!"
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Genesis 28:17 NAS
He was afraid and said, "How awesome is this place ! This is none other than the house of God, and this is the gate of heaven."
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Genesis 28:17 NCV
He was afraid and said, "This place frightens me! It is surely the house of God and the gate of heaven."
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Genesis 28:17 NIRV
Jacob was afraid. He said, "How holy this place is! This must be the house of God. This is the gate of heaven."
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Genesis 28:17 NIV
He was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven."
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Genesis 28:17 NKJV
And he was afraid and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven!"
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Genesis 28:17 NLT
He was afraid and said, "What an awesome place this is! It is none other than the house of God -- the gateway to heaven!"
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Genesis 28:17 NRS
And he was afraid, and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven."
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Genesis 28:17 RSV
And he was afraid, and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven."
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Genesis 28:17 DBY
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
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Genesis 28:17 MSG
He was terrified. He whispered in awe, "Incredible. Wonderful. Holy. This is God's House. This is the Gate of Heaven."
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Genesis 28:17 WBT
And he was afraid, and said, How dreadful [is] this place! this [is] no other but the house of God, and this [is] the gate of heaven.
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Genesis 28:17 TMB
And he was afraid and said, "How fearsome is this place! This is none other than the house of God, and this is the gate of heaven."
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Genesis 28:17 TNIV
He was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven."
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Genesis 28:17 TYN
And he was afrayde and sayde how fearfull is this place? it is none other but euen the house of God and the gate of heaue.
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Genesis 28:17 WEB
He was afraid, and said, "How dreadful is this place! This is none other than God's house, and this is the gate of heaven."
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Genesis 28:17 WYC
And he said dreading, How fearedful, or worshipful, is this place! Here is none other thing, no but the house of God, and the gate of heaven. (And he said with fear, or with reverence, How fearful, or how worshipful, is this place! This is nothing else, but the House of God, or Bethel, yea, the gateway to heaven/yea, heaven's gate!)
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Genesis 28:17 YLT
and he feareth, and saith, `How fearful [is] this place; this is nothing but a house of God, and this a gate of the heavens.'
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Genesis 28 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 28

Isaac sends Jacob to Padan-aram. (1-5) Esau marries the daughter of Ishmael. (6-9) Jacob's vision. (10-15) The stone of Beth-el. (16-19) Jacob's vow. (20-22)

Verses 1-5 Jacob had blessings promised both as to this world and that which is to come; yet goes out to a hard service. This corrected him for the fraud on his father. The blessing shall be conferred on him, yet he shall smart for the indirect course taken to obtain it. Jacob is dismissed by his father with a solemn charge. He must not take a wife of the daughters of Canaan: those who profess religion, should not marry with those that care not for religion. Also with a solemn blessing. Isaac had before blessed him unwittingly; now he does it designedly. This blessing is more full than the former; it is a gospel blessing. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob and the other patriarchs had in view.

Verses 6-9 Good examples impress even the profane and malicious. But Esau thought, by pleasing his parents in one thing, to atone for other wrong doings. Carnal hearts are apt to think themselves as good as they should be, because in some one matter they are not so bad as they have been.

Verses 10-15 Jacob's conduct hitherto, as recorded, was not that of one who simply feared and trusted in God. But now in trouble, obliged to flee, he looked only to God to make him to dwell in safety, and he could lie down and sleep in the open air with his head upon a stone. Any true believer would be willing to take up with Jacob's pillow, provided he might have Jacob's vision. God's time to visit his people with his comforts, is, when they are most destitute of other comforts, and other comforters. Jacob saw a ladder which reached from earth to heaven, the angels going up and coming down, and God himself at the head of it. This represents, 1. The providence of God, by which there is a constant intercourse kept up between heaven and earth. This let Jacob know that he had both a good guide and a good guard. 2. The mediation of Christ. He is this ladder; the foot on earth in his human nature, the top in heaven in his Divine nature. Christ is the Way; all God's favours come to us, and all our services go to him, by Christ, ( John 1:51 ) . By this way, sinners draw near to the throne of grace with acceptance. By faith we perceive this way, and in prayer we approach by it. In answer to prayer we receive all needful blessings of providence and grace. We have no way of getting to heaven but by Christ. And when the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. He will never leave us, until his last promise is accomplished in our everlasting happiness. God now spake comfortably to Jacob. He spake from the head of the ladder. All the glad tidings we receive from heaven come through Jesus Christ. The Messiah should come from Jacob. Christ is the great blessing of the world. All that are blessed, are blessed in him, and none of any family are shut out from blessedness in him, but those that shut out themselves. Jacob had to fear danger from his brother Esau; but God promises to keep him. He had a long journey before him; to an unknown country; but, Behold, I am with thee, and God promises to bring him back again to this land. He seemed to be forsaken of all his friends; but God gives him this assurance, I will not leave thee. Whom God loves, he never leaves.

Verses 16-19 God manifested himself and his favour, to Jacob, when he was asleep. The Spirit, like the wind, blows when and where it listeth, and God's grace, like the dew, tarrieth not for the sons of men. Jacob sought to improve the visit God had made him. Wherever we are, in the city or in the desert, in the house or in the field, in the shop or in the street, we may keep up our intercourse with Heaven, if it is not our own fault. But the more we see of God, the more cause we see for holy trembling before him.

Verses 20-22 Jacob made a solemn vow on this occasion. In this observe, 1. Jacob's faith. He trusts that God will be with him, and will keep him; he depends upon it. 2. Jacob's moderation in his desires. He asks not for soft clothing and dainty meat. If God give us much, we are bound to be thankful, and to use it for him; if he gives us but little, we are bound to be content, and cheerfully to enjoy him in it. 3. Jacob's piety, and his regard to God, appear in what he desired, that God would be with him, and keep him. We need desire no more to make us easy and happy. Also his resolution is, to cleave to the Lord, as his God in covenant. When we receive more than common mercy from God, we should abound in gratitude to him. The tenth is a fit proportion to be devoted to God, and employed for him; though it may be ( 1 Corinthians. 16:2 ) remember our Bethels, how we stand engaged by solemn vows to yield ourselves to the Lord, to take him for our God, and to devote all we have and are to his glory!

Genesis 28 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 28

Genesis 28:1-19 . JACOB'S DEPARTURE.

1. Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."

6-9. when Esau saw that Isaac had blessed Jacob, &c.--Desirous to humor his parents and, if possible, get the last will revoked, he became wise when too late (see Matthew 25:10 ), and hoped by gratifying his parents in one thing to atone for all his former delinquencies. But he only made bad worse, and though he did not marry a "wife of the daughters of Canaan," he married into a family which God had rejected. It showed a partial reformation, but no repentance, for he gave no proofs of abating his vindictive purposes against his brother, nor cherishing that pious spirit that would have gratified his father--he was like Micah (see Judges 17:13 ).

10. Jacob went out, &c.--His departure from his father's house was an ignominious flight; and for fear of being pursued or waylaid by his vindictive brother, he did not take the common road, but went by lonely and unfrequented paths, which increased the length and dangers of the journey.

11. he lighted upon a certain place--By a forced march he had reached Beth-el, about forty-eight miles from Beer-sheba, and had to spend the night in the open field.
he took of the stones--"The nature of the soil is an existing comment on the record of the stony territory where Jacob lay" [CLARKE'S Travels].

12. he dreamed . . . and behold a ladder--Some writers are of opinion that it was not a literal ladder that is meant, as it is impossible to conceive any imagery stranger and more unnatural than that of a ladder, whose base was on earth, while its top reached heaven, without having any thing on which to rest its upper extremity. They suppose that the little heap of stones, on which his head reclined for a pillow, being the miniature model of the object that appeared to his imagination, the latter was a gigantic mountain pile, whose sides, indented in the rock, gave it the appearance of a scaling ladder. There can be no doubt that this use of the original term was common among the early Hebrews; as JOSEPHUS, describing the town of Ptolemais (Acre), says it was bounded by a mountain, which, from its projecting sides, was called "the ladder," and the stairs that led down to the city are, in the original, termed a ladder ( Nehemiah 3:15 ) thought they were only a flight of steps cut in the side of the rock. But whether the image presented to the mental eye of Jacob were a common ladder, or such a mountain pile as has been described, the design of this vision was to afford comfort, encouragement, and confidence to the lonely fugitive, both in his present circumstances and as to his future prospects. His thoughts during the day must have been painful--he would be his own self-accuser that he had brought exile and privation upon himself--and above all, that though he had obtained the forgiveness of his father, he had much reason to fear lest God might have forsaken him. Solitude affords time for reflection; and it was now that God began to bring Jacob under a course of religious instruction and training. To dispel his fears and allay the inward tumult of his mind, nothing was better fitted than the vision of the gigantic ladder, which reached from himself to heaven, and on which the angels were continually ascending and descending from God Himself on their benevolent errands ( John 1:51 ).

13. The Lord stood above it, and said--That Jacob might be at no loss to know the purport of the vision, he heard the divine voice; and the announcement of His name, together with a renewal of the covenant, and an assurance of personal protection, produced at once the most solemnizing and inspiriting effect on his mind.

16. Jacob awaked out of his sleep--His language and his conduct were alike that of a man whose mind was pervaded by sentiments of solemn awe, of fervent piety, and lively gratitude ( Jeremiah 31:36 ).

18, 19. Jacob set up a stone--The mere setting up of the stone might have been as a future memorial to mark the spot; and this practice is still common in the East, in memory of a religious vow or engagement. But the pouring oil upon it was a consecration. Accordingly he gave it a new name, Beth-el, "the house of God" ( Hosea 12:4 ); and it will not appear a thing forced or unnatural to call a stone a house, when one considers the common practice in warm countries of sitting in the open air by or on a stone, as are those of this place, "broad sheets of bare rock, some of them standing like the cromlechs of Druidical monuments" [STANLEY].

Genesis 28:20-22 . JACOB'S VOW.

20. Jacob vowed a vow--His words are not to be considered as implying a doubt, far less as stating the condition or terms on which he would dedicate himself to God. Let "if" be changed into "since," and the language will appear a proper expression of Jacob's faith--an evidence of his having truly embraced the promise. How edifying often to meditate on Jacob at Beth-el.