Lamentations 1:3

3 Judah's people are helpless slaves, forced away from home. ^[a] They live in other lands, with no place to call their own - Surrounded by enemies, with no way to escape.

Lamentations 1:3 Meaning and Commentary

Lamentations 1:3

Judah is gone into captivity
Not only Jerusalem the metropolis of Judea was destroyed, but the whole country was ravaged, and the inhabitants of it carried captive into Babylon: because of affliction, and because of great servitude;
because of their sins in oppressing and afflicting their poor brethren, and retaining them in a state of bondage after their seven years' servitude, contrary to the law of God; for which they were threatened with captivity, ( Jeremiah 34:13-22 ) ; so the Targum,

``the house of Judah went into captivity, because they afflicted the fatherless and the widows; and because of the multitude of service which they caused their brethren the children of Israel to serve, who were sold unto them; and they did not proclaim liberty to their servants and maidens, who were of the seed of Israel:''

or, "through affliction, and through great servitude" ^F12; that is, through the affliction and servitude they suffered by the Chaldeans, into whose hands they fell; though some understand it of the Jews, who, to escape the affliction and servitude of the Chaldeans, went into a kind of voluntary captivity, fleeing to the countries of Moab, Ammon, and Edom, during the siege of Jerusalem by the Chaldeans; see ( Jeremiah 40:11 Jeremiah 40:12 ) ; she dwelleth among the Heathen; the uncircumcised and the unclean;
and so was deprived of both her civil and religious liberties; having no opportunity of worshipping God, and enjoying him in his courts, as formerly; and which must be very uncomfortable living, especially to those who were truly gracious: she findeth no rest.
The Targum adds,

``because of the hard service to which they subjected her;''

she found no natural rest, being carried from place to place; nor civil rest, being kept in hard bondage; nor spiritual rest, being deprived of the worship and ordinances of God; and being conscious of her sins, which had brought all this misery on her: all her persecutors overtook her between the straits;
having hunted her as men hunt wild beasts, and get them into some strait and difficult place, and then seize on them. The Targum interprets it, between the borders; or between the hedges, as Ben Melech; and so Jarchi, of the borders of a field and vineyard; and of a ditch on the one side and the other, that there is no room to escape; and who makes mention of a Midrash, that explains it not of place, but time, between the seventeenth day of Tammuz, and the ninth of Ab; see ( Jeremiah 52:7 Jeremiah 52:8 ) .

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FOOTNOTES:

F12 (ynem) "per afflictionem"; (j) "hic, non [prae], sed per significat", Grotius; "[vel] prae afflictione, [sub.] a Chaldaeis perpessa"; so some in Vatablus.

Lamentations 1:3 In-Context

1 How lonely lies Jerusalem, once so full of people! Once honored by the world, she is now like a widow; The noblest of cities has fallen into slavery.

2 All night long she cries; tears run down her cheeks. Of all her former friends, not one is left to comfort her. Her allies have betrayed her and are all against her now.

3 Judah's people are helpless slaves, forced away from home. They live in other lands, with no place to call their own - Surrounded by enemies, with no way to escape.

4 No one comes to the Temple now to worship on the holy days. The young women who sang there suffer, and the priests can only groan. The city gates stand empty, and Zion is in agony.

5 Her enemies succeeded; they hold her in their power. The Lord has made her suffer for all her many sins; Her children have been captured and taken away.

Footnotes

• [a]. are helpless . . . home; [or] fled from home, from the misery of slavery.