Compare Translations for Joshua 9:11

Joshua 9:11 ASV
And our elders and all the inhabitants of our country spake to us, saying, Take provision in your hand for the journey, and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us.
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Joshua 9:11 BBE
So the responsible men and all the people of our country said to us, Take food with you for the journey and go to them, and say to them, We are your servants: so now make an agreement with us.
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Joshua 9:11 CEB
Our elders and all the population of our land said to us, ‘Take along supplies for the journey. Go meet them and say to them, 'We are your servants. So now make a treaty with us.''
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Joshua 9:11 CJB
So our leaders and all the people living in our country said to us, "Take provisions with you for the journey, go to meet them, and say to them, 'We are your servants, and now make a covenant with us.'
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Joshua 9:11 RHE
And our ancients, and all the inhabitants of our country, said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.
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Joshua 9:11 ESV
So our elders and all the inhabitants of our country said to us, 'Take provisions in your hand for the journey and go to meet them and say to them, "We are your servants. Come now, make a covenant with us."'
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Joshua 9:11 GW
Our leaders and everyone who lives in our country told us, 'Take what you need for the trip, and go meet them. Tell them, "We're at your mercy. Make a treaty with us right now."'
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Joshua 9:11 GNT
Our leaders and all the people that live in our land told us to get some food ready for a trip and to go and meet you. We were told to put ourselves at your service and ask you to make a treaty with us.
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Joshua 9:11 HNV
Our Zakenim and all the inhabitants of our country spoke to us, saying, Take provision in your hand for the journey, and go to meet them, and tell them, We are your servants: and now make you a covenant with us.
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Joshua 9:11 CSB
So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." '
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Joshua 9:11 KJV
Wherefore our elders and all the inhabitants of our country spake to us, saying , Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
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Joshua 9:11 LEB
So our elders said to us and all the inhabitants of our land, 'Take in your hand provisions for the journey, and go to meet them, and say to them, "We [are] your servants; so then {make a covenant with us}." '
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Joshua 9:11 NAS
"So our elders and all the inhabitants of our country spoke to us, saying, 'Take provisions in your hand for the journey, and go to meet them and say to them, "We are your servants; now then, make a covenant with us."'
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Joshua 9:11 NCV
So our older leaders and our people said to us, 'Take food for your journey and go and meet the Israelites. Tell them, "We are your servants. Make a peace agreement with us."'
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Joshua 9:11 NIRV
"Our elders and all of the people who are living in our country spoke to us. They said, 'Take supplies for your trip. Go and meet the people of Israel. Say to them, "We'll serve you. Make a peace treaty with us." '
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Joshua 9:11 NIV
And our elders and all those living in our country said to us, 'Take provisions for your journey; go and meet them and say to them, "We are your servants; make a treaty with us." '
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Joshua 9:11 NKJV
Therefore our elders and all the inhabitants of our country spoke to us, saying, 'Take provisions with you for the journey, and go to meet them, and say to them, "We are your servants; now therefore, make a covenant with us." '
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Joshua 9:11 NLT
So our leaders and our people instructed us, 'Prepare for a long journey. Go meet with the people of Israel and declare our people to be their servants, and ask for peace.'
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Joshua 9:11 NRS
So our elders and all the inhabitants of our country said to us, "Take provisions in your hand for the journey; go to meet them, and say to them, "We are your servants; come now, make a treaty with us." '
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Joshua 9:11 RSV
And our elders and all the inhabitants of our country said to us, 'Take provisions in your hand for the journey, and go to meet them, and say to them, "We are your servants; come now, make a covenant with us."'
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Joshua 9:11 DBY
And our elders and all the inhabitants of our country spoke to us, saying, Take victuals in your hand for the way, and go to meet them, and say to them, We are your servants, and now make a covenant with us.
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Joshua 9:11 MSG
Our leaders and everybody else in our country told us, 'Pack up some food for the road and go meet them. Tell them, We're your servants; make a covenant with us.'
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Joshua 9:11 WBT
Wherefore our elders, and all the inhabitants of our country spoke to us, saying, Take provisions with you for the journey, and go to meet them, and say to them, We [are] your servants: therefore now make ye a league with us:
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Joshua 9:11 TMB
Therefore our elders and all the inhabitants of our country spoke to us, saying, `Take provisions with you for the journey, and go to meet them and say unto them, "We are your servants. Therefore now make ye a league with us."'
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Joshua 9:11 TNIV
And our elders and all those living in our country said to us, 'Take provisions for your journey; go and meet them and say to them, "We are your servants; make a treaty with us." '
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Joshua 9:11 WEB
Our elders and all the inhabitants of our country spoke to us, saying, Take provision in your hand for the journey, and go to meet them, and tell them, We are your servants: and now make you a covenant with us.
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Joshua 9:11 WYC
And the elder men and all the dwellers of our land said to us, Take ye meats in your hands, for the full long way; and go ye to them, and say ye, We be your servants; make ye bond of peace with us. (And the elders and all the citizens of our land said to us, Take ye food with you, for the very long way; and go ye to them, and say ye, We be your servants; make ye a covenant with us.)
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Joshua 9:11 YLT
`And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we [are], and now, make with us a covenant;
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Joshua 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The kings combine against Israel. (1,2) The Gibeonites apply for peace. (3-13) They obtain peace, but are soon detected. (14-21) The Gibeonites are to be bondmen. (22-27)

Verses 1-2 Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom!

Verses 3-13 Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but ( 2 Corinthians. 2:16 ) softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

Verses 14-21 The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, ( Psalms 15:4 ) . Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.

Verses 22-27 The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not repent it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God's service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage.

Joshua 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Joshua 9:1-27 . THE KINGS COMBINE AGAINST ISRAEL.

1. all the kings which were on this side--that is, the western side of Jordan.
in the hills, and in ther valleys, and in all the coasts of the great sea--This threefold distinction marks out very clearly a large portion of Canaan. The first designates the hill country, which belonged afterwards to the tribes of Judah and Ephraim: the second, all the low country from Carmel to Gaza; and the third, the shores of the Mediterranean, from the Isthmus of Tyre to the plain of Joppa. (As for the tribes mentioned,
heard thereof--that is, of the sacking of Jericho and Ai, as well as the rapid advance of the Israelites into the interior of the country.

2. they gathered themselves together, to fight with Joshua and with Israel, with one accord--Although divided by separate interests and often at war with each other, a sense of common danger prompted them to suspend their mutual animosities, that by their united forces they might prevent the land from falling into the hands of foreign masters.

Joshua 9:3-15 . THE GIBEONITES OBTAIN A LEAGUE BY CRAFT.

3-15. when the inhabitants of Gibeon heard--This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city ( Joshua 10:2 ). It seems to have formed, in union with a few other towns in the neighborhood, a free independent state ( Joshua 9:17 ) and to have enjoyed a republican government ( Joshua 9:11 ).

4. They did work wilily--They acted with dexterous policy, seeking the means of self-preservation, not by force, which they were convinced would be unavailing, but by artful diplomacy.
took old sacks upon their asses--Travellers in the East transport their luggage on beasts of burden; the poorer sort stow all their necessaries, food, clothes, utensils together, in a woollen or hair-cloth sack, laid across the shoulders of the beast they ride upon.
wine bottles, old, and rent, and bound up--Goat-skins, which are better adapted for carrying liquor of any kind fresh and good, than either earthenware, which is porous, or metallic vessels, which are soon heated by the sun. These skin bottles are liable to be rent when old and much used; and there are various ways of mending them--by inserting a new piece of leather, or by gathering together the edges of the rent and sewing them in the form of a purse, or by putting a round flat splinter of wood into the hole.

5. old shoes and clouted--Those who have but one ass or mule for themselves and baggage frequently dismount and walk--a circumstance which may account for the worn shoes of the pretended travellers.
bread . . . dry and mouldy--This must have been that commonly used by travellers--a sort of biscuit made in the form of large rings, about an inch thick, and four or five inches in diameter. Not being so well baked as our biscuits, it becomes hard and mouldy from the moisture left in the dough. It is usually soaked in water previous to being used.

6-14. they went to Joshua unto the camp at Gilgal--Arrived at the Israelitish headquarters, the strangers obtained an interview with Joshua and the elders, to whom they opened their business.

7. the men of Israel said unto the Hivites, Peradventure ye dwell among us--The answer of the Israelites implied that they had no discretion, that their orders were imperative, and that if the strangers belonged to any of the native tribes, the idea of an alliance with them was unlawful since God had forbidden it ( Exodus 23:32 , 34:12 , Deuteronomy 7:2 ).

9. From a very far country thy servants are come because of the name of the Lord thy God--They pretended to be actuated by religious motives in seeking to be allied with His people. But their studied address is worthy of notice in appealing to instances of God's miraculous doings at a distance, while they pass by those done in Canaan, as if the report of these had not yet reached their ears.

14, 15. the men took of their victuals and asked not counsel at the mouth of the Lord--The mouldy appearance of their bread was, after examination, accepted as guaranteeing the truth of the story. In this precipitate conclusion the Israelites were guilty of excessive credulity and culpable negligence, in not asking by the high priest's Urim and Thummim the mind of God, before entering into the alliance. It is not clear, however, that had they applied for divine direction they would have been forbidden to spare and connect themselves with any of the Canaanite tribes who renounced idolatry and embraced and worshipped the true God. At least, no fault was found with them for making a covenant with the Gibeonites; while, on the other hand, the violation of it was severely punished ( 2 Samuel 21:1 ; and Joshua 11:19 Joshua 11:20 ).

16, 17. at the end of three days . . . they heard that they were their neighbours, and that they dwelt among them--This information was obtained in their further progress through the country; for as Joshua 9:17 should be rendered, "when the children of Israel journeyed, they came to their cities." Gibeon was about eighteen or twenty miles from Gilgal.

17. Chephirah--( Joshua 18:26 , Ezra 2:25 , Nehemiah 7:29 ).
Beeroth--( 2 Samuel 4:2 ), now El Berich, about twenty minutes' distance from El Jib (Gibeon).
Kirjath-jearim--"the city of forests," now Kuryet-el-Enab [ROBINSON].

18-27. the children of Israel smote them not--The moral character of the Gibeonites stratagem was bad. The princes of the congregation did not vindicate either the expediency or the lawfulness of the connection they had formed; but they felt the solemn obligations of their oath; and, although the popular clamor was loud against them, caused either by disappointment at losing the spoils of Gibeon, or by displeasure at the apparent breach of the divine commandment, they determined to adhere to their pledge, "because they had sworn by the Lord God of Israel." The Israelitish princes acted conscientiously; they felt themselves bound by their solemn promise; but to prevent the disastrous consequences of their imprudent haste, they resolved to degrade the Gibeonites to a servile condition as a means of preventing their people from being ensnared into idolatry, and thus acted up, as they thought, to the true spirit and end of the law.

27. hewers of wood and drawers of water--The menials who performed the lowest offices and drudgery in the sanctuary; whence they were called Nethinims ( 1 Chronicles 9:2 , Ezra 2:43 , 8:20 ); that is, given, appropriated. Their chastisement thus brought them into the possession of great religious privileges ( Psalms 84:10 ).