Joshua 9

The Gibeonites’ trick

1 All the kings on the west side of the Jordan heard about this, including those in the highlands, the lowlands, and along the entire coast of the Mediterranean Sea toward Lebanon. They were Hittites and Amorites, Canaanites, Perizzites, Hivites, and Jebusites.
2 They formed an alliance to fight Joshua and Israel.
3 In contrast, when the population of Gibeon heard what Joshua had done to Jericho and Ai,
4 they acted cleverly. They set out pretending to be messengers. They took worn-out sacks for their donkeys and worn-out wineskins that were split and mended.
5 They had worn-out, patched sandals on their feet and were wearing worn-out clothes. All the bread in their supplies was dry and crumbly.
6 They went to Joshua at the camp at Gilgal. They said to him and to Israel, "We have come from a distant country. So now, make a treaty with us."
7 Israel said to the Hivites, "Perhaps you live among us. How then could we make a treaty with you?"
8 Then they said to Joshua, "We are your servants." Joshua said to them, "Who are you? Where have you come from?"
9 They said to him, "Your servants have come from a very distant country because of the reputation of the LORD your God. We have heard a report about him and everything he did in Egypt.
10 We heard about everything he did to the two kings of the Amorites on the east side of the Jordan, Heshbon's King Sihon and Bashan's King Og, who was in Ashtaroth.
11 Our elders and all the population of our land said to us, ‘Take along supplies for the journey. Go meet them and say to them, 'We are your servants. So now make a treaty with us.''
12 This is our bread. On the day we left to come to you we took it warm from our houses as supplies. But now here it is, dried up and crumbly.
13 These wineskins were new when we filled them. But here they are, split open. These clothes and sandals of ours are worn out from the very long journey."
14 The Israelites took some of their supplies, but they didn't ask for any decision from the LORD.
15 Joshua made peace with them. He made a treaty with them to protect their lives. The leaders of the community made a solemn pledge to them.

Israel discovers the trick

16 Three days after the Israelites made a treaty with the Gibeonites, the Israelites heard that they were actually their neighbors and were living among them.
17 So on the third day the Israelites marched out and came to their cities: Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
18 But the Israelites didn't strike at them. This was because the leaders of the community had made a solemn pledge to them by the LORD, the God of Israel. The entire community grumbled against the leaders.
19 Then all the leaders said to the whole community, "We have made a solemn pledge to them by the LORD, the God of Israel. So we can't touch them now.
20 This is what we'll do with them. We'll let them live so that wrath won't come down on us because of the solemn pledge that we made to them."
21 The leaders went on to say to them, "Let them live." So they became woodcutters and water haulers for the whole community, exactly as the leaders had intended for them.
22 Joshua called for the Gibeonites and spoke to them: "Why have you deceived us by saying, ‘We live very far away from you,' when actually you live among us?
23 So now you are cursed. Some of you will always serve as woodcutters and water haulers for my God's house."
24 They answered Joshua, "Your servants had been told that the LORD your God had commanded his servant Moses to give you the entire land and to wipe out all its population on your account. So we feared for our very lives because of you and did this thing.
25 Now, here we are in your power. Do to us whatever seems good and proper to you."
26 So Joshua treated them in this way. He spared them from the power of the Israelites, and they didn't kill them.
27 That day Joshua assigned them as woodcutters and water haulers for the community and for the LORD's altar, located wherever God would choose. That is still the case today.

Joshua 9 Commentary

Chapter 9

The kings combine against Israel. (1,2) The Gibeonites apply for peace. (3-13) They obtain peace, but are soon detected. (14-21) The Gibeonites are to be bondmen. (22-27)

Verses 1-2 Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom!

Verses 3-13 Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but ( 2 Corinthians. 2:16 ) softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

Verses 14-21 The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, ( Psalms 15:4 ) . Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.

Verses 22-27 The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not repent it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God's service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage.

Footnotes 3

Chapter Summary

INTRODUCTION TO JOSHUA 9

This chapter gives an account of the combination of the several kings of Canaan against Israel, Jos 9:1,2; and of the craftiness of the Gibeonites, pretending they were ambassadors from a far country, and desired to enter into a league with Israel, which they obtained, Jos 9:3-15; but when it was discovered who they were, it occasioned a murmuring among the people, Jos 9:16-18; which the princes quelled by proposing to make them hewers of wood, and drawers of water, Jos 9:19-21; in order to which Joshua summoned them before him, and chided them for beguiling them; and after they had made their excuse, he ordered them to the service the princes proposed, and so peace in the congregation of Israel was preserved, Jos 9:21-27.

Joshua 9 Commentaries

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