Joshua 9

1 And when these things were heard, all the kings beyond (the) Jordan, that dwelt in hilly places, and in plain places, in coasts of the sea, and in the brink of the great sea, and they that dwelt beside Lebanon, (the) Hittite, and Amorite, Canaanite, and Perizzite, Hivite, and Jebusite, (And when these things were heard, all the kings west of the Jordan River, who lived in the hill country, and on the plains, and by the sea coasts, and at the shore of the Mediterranean Sea, and they who lived beside Lebanon, yea, the Hittites, and Amorites, Canaanites, and Perizzites, Hivites, and Jebusites,)

2 were (all) gathered together to fight against Joshua and Israel, with one will, and with the same accord.

3 And they that dwelt in Gibeon, heard (of) all the things that Joshua had done to Jericho, and to Ai;

4 and they thought fellily, and took to themselves meats, and putted eld sackcloths on asses, and wine bottles broken, and sewed (up)/and patched, (and they thought out things craftily, and then took some food for themselves, and put old sackcloths upon their donkeys, and wine bottles that were broken and then sewed up, or patched,)

5 and full eld shoes, the which were sewed together with old patches, to show their oldness; and these men were clothed with full old clothes; also the loaves, which they bare for lifelode in the way, were hard and broken into gobbets (and the bread, which they carried for sustenance on the way, was hard and broken into pieces).

6 And they went to Joshua, that dwelled then in tents in Gilgal (who lived then in the camp at Gilgal); and they said to him, and to all Israel together, We [have] come from a far land, and we covet to make peace with you.

7 And the men of Israel answered to them, and said, Lest peradventure ye dwell in the land, which is due to us by heritage, and we may not make bond of peace with you. (And the Israelites answered, and said to them, Agreed, unless ye live in the land that is due to us by inheritance, and then we cannot make a covenant with you.)

8 And they said to Joshua, We be thy servants. To whom Joshua said, What men be ye, and from whence came ye?

9 They answered, (We) Thy servants came from a full far land in the name of thy Lord God; for we have heard the fame of his power, and all (the) things which he did in Egypt,

10 and to the two kings of Amorites beyond (the) Jordan; to Sihon king of Heshbon, and to Og king of Bashan, that were in Ashtaroth. (and to the two kings of the Amorites east of the Jordan River; that is, to Sihon, the king of Heshbon, and to Og, the king of Bashan, who lived in Ashtaroth.)

11 And the elder men and all the dwellers of our land said to us, Take ye meats in your hands, for the full long way; and go ye to them, and say ye, We be your servants; make ye bond of peace with us. (And the elders and all the citizens of our land said to us, Take ye food with you, for the very long way; and go ye to them, and say ye, We be your servants; make ye a covenant with us.)

12 And we took hot loaves, when we went out of our houses to come to you; (but) now they be made dry and broken, for great eldness;

13 we filled new bottles of wine (and we filled new bottles with wine); (but) now they be broken and unsewed; (and) the clothes and (the) shoes, with which we be clothed, and which we have on our feet, be broken and well nigh wasted, from the length of (the) long way.

14 Then they took of [the] meats of these men, and they asked not counsel of the Lord. (And they took some food from these men, but they did not ask any counsel from the Lord.)

15 And Joshua made peace with them. And when the bond of peace was made, he promised, that they should not be slain; and the princes of the multitude swore to them. (And so Joshua made peace with them. And when the covenant was made, he promised, that they would not be killed; and the leaders of the multitude swore to them as well. And they went away.)

16 And after three days of the bond of peace made, the men of Israel heard, that those men dwelled in nigh place, and that they should be soon among those men. (And three days after that the covenant was made, the Israelites heard that those men lived nearby, and that they would soon be among them.)

17 And the sons of Israel moved their tents, and came in the third day into the cities of them (And the Israelites moved their camp, and came on the third day into their cities), of which cities these be the names; Gibeon, and Chephirah, and Beeroth, and Kiriathjearim.

18 And Israel destroyed not them, for the princes of the multitude had sworn to them in the name of the Lord God of Israel. Therefore all the common people grouched against the princes of Israel; (But Israel did not destroy them, for the leaders of the multitude had sworn to them in the name of the Lord God of Israel. And so all the common people grumbled against Israel's leaders;)

19 and the princes answered to them, We swore to them in the name of the Lord God of Israel, and therefore we may not touch them; (and the leaders answered to them, and said, We swore to them in the name of the Lord God of Israel, and so we cannot touch them;)

20 but we shall do this thing to them; be they kept that they live, lest the ire of the Lord be stirred against us, if we forswear us to them; (but we shall do this to them; let them be kept alive, lest the Lord's anger be stirred up against us, if we break our oath to them;)

21 but so live they, that they hew trees, and bear waters, into the uses of all the multitude (but let them live, so that they can cut wood, and carry water, for the use of all the multitude of Israel). And while they spake these things,

22 Joshua called (for the) Gibeonites, and said to them, Why would ye deceive us by fraud, (so) that ye said, We dwell full far from you, since ye be in the midst of us? (We live far away from you, when truly ye live right here in the midst of us?)

23 Therefore ye shall be under cursing, and none shall fail of your generation, hewing trees and bearing waters, into the house of my God. (And so because ye did this, ye shall all be cursed, and none of your generation shall ever be free, from cutting wood and carrying water, for the House of my God/for God's household, or his family.)

24 Which answered, It was told to us thy servants, that thy Lord God promised to Moses, his servant, that he should betake to you all the land, and should lose all the dwellers thereof; therefore we dreaded greatly, and purveyed to our lives, and we were compelled by your dread, and we took this counsel. (And they answered, It was told to us thy servants, that the Lord thy God promised to his servant Moses, that he would deliver all the land to you, and would destroy all of its inhabitants; and so we greatly feared, and purveyed for our own lives, and we were compelled by our fear of you, and so we did this thing.)

25 Now forsooth we be in thine hand; do thou to us that, that seemeth rightful and good to thee. (And so now we be in thy hands; do thou to us what seemeth right and good to thee.)

26 Therefore Joshua did, as he said, and delivered them from the hands of the sons of Israel, that they should not be slain. (And so Joshua did, as he said, and delivered them from the hands of the Israelites, and they were not killed.)

27 And in that day Joshua deemed them to be into the service of all the people, and of the altar of the Lord, and to hew trees, and to bear waters, till into present time, in the place which the Lord had chosen. (And on that day, Joshua decreed them to be in the service of all the people of Israel, and of the altar of the Lord, and to cut wood, and to carry water, yea, even until this present time, in the place which the Lord had chosen.)

Joshua 9 Commentary

Chapter 9

The kings combine against Israel. (1,2) The Gibeonites apply for peace. (3-13) They obtain peace, but are soon detected. (14-21) The Gibeonites are to be bondmen. (22-27)

Verses 1-2 Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom!

Verses 3-13 Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but ( 2 Corinthians. 2:16 ) softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

Verses 14-21 The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, ( Psalms 15:4 ) . Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.

Verses 22-27 The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not repent it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God's service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage.

Chapter Summary

INTRODUCTION TO JOSHUA 9

This chapter gives an account of the combination of the several kings of Canaan against Israel, Jos 9:1,2; and of the craftiness of the Gibeonites, pretending they were ambassadors from a far country, and desired to enter into a league with Israel, which they obtained, Jos 9:3-15; but when it was discovered who they were, it occasioned a murmuring among the people, Jos 9:16-18; which the princes quelled by proposing to make them hewers of wood, and drawers of water, Jos 9:19-21; in order to which Joshua summoned them before him, and chided them for beguiling them; and after they had made their excuse, he ordered them to the service the princes proposed, and so peace in the congregation of Israel was preserved, Jos 9:21-27.