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Compare Translations for Judges 7:21

Judges 7:21 ASV
And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put [them] to flight.
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Judges 7:21 BBE
Then they made a line round the tents, every man in his place; and all the army, awaking from sleep, came running out, and with loud cries went in flight.
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Judges 7:21 CEB
Each man stood fast in his position around the camp, and the entire camp took off running, shouting, and fleeing.
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Judges 7:21 CJB
Then, as every man stood still in place around the camp, the whole camp was thrown into panic, with everyone screaming and trying to escape.
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Judges 7:21 RHE
Standing every man in his place round about the enemies’ camp. So all the camp was troubled, and crying out and howling, they fled away:
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Judges 7:21 ESV
Every man stood in his place around the camp, and all the army ran. They cried out and fled.
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Judges 7:21 GW
While each man kept his position around the camp, everyone in the Midianite camp began to run away, screaming as they fled.
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Judges 7:21 GNT
Every man stood in his place around the camp, and the whole enemy army ran away yelling.
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Judges 7:21 HNV
They stood every man in his place round about the camp; and all the host ran; and they shouted, and put [them] to flight.
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Judges 7:21 CSB
Each Israelite took his position around the camp, and the entire [Midianite] army fled, and cried out as they ran.
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Judges 7:21 KJV
And they stood every man in his place round about the camp: and all the host ran , and cried , and fled .
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Judges 7:21 LEB
And each stood {in his place} all around the camp, and all the camp ran, and they cried out as they fled.
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Judges 7:21 NAS
Each stood in his place around the camp; and all the army ran, crying out as they fled.
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Judges 7:21 NCV
Each of Gideon's men stayed in his place around the camp, but the Midianites began shouting and running to escape.
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Judges 7:21 NIRV
Each man stayed in his position around the camp. But all of the Midianites ran away in fear. They were crying out as they ran.
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Judges 7:21 NIV
While each man held his position around the camp, all the Midianites ran, crying out as they fled.
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Judges 7:21 NKJV
And every man stood in his place all around the camp; and the whole army ran and cried out and fled.
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Judges 7:21 NLT
Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran.
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Judges 7:21 NRS
Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled.
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Judges 7:21 RSV
They stood every man in his place round about the camp, and all the army ran; they cried out and fled.
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Judges 7:21 DBY
And they stood every man in his place round about the camp; and all the host ran, and cried out, and fled.
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Judges 7:21 MSG
They were stationed all around the camp, each man at his post. The whole Midianite camp jumped to its feet. They yelled and fled.
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Judges 7:21 WBT
And they stood every man in his place around the camp; and all the host ran, and cried, and fled.
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Judges 7:21 TMB
And they stood every man in his place round about the camp, and all the host ran and cried and fled.
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Judges 7:21 TNIV
While each man held his position around the camp, all the Midianites ran, crying out as they fled.
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Judges 7:21 WEB
They stood every man in his place round about the camp; and all the host ran; and they shouted, and put [them] to flight.
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Judges 7:21 WYC
and they stood all in their place, about the tents of their enemies. And so all the tents were troubled; and they cried [out], and yelled, and fled; (and they all stood in their places, about the tents of their enemies. And all the army was troubled, and many of the enemies cried out, and yelled, and fled away;)
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Judges 7:21 YLT
And they stand each in his place, round about the camp, and all the camp runneth, and they shout, and flee;
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Judges 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Gideon's army reduced. (1-8) Gideon is encouraged. (9-15) The defeat of the Midianites. (16-22) The Ephraimites take Oreb and Zeeb. (23-25)

1-8. God provides that the praise of victory may be wholly to himself, by appointing only three hundred men to be employed. Activity and prudence go with dependence upon God for help in our lawful undertakings. When the Lord sees that men would overlook him, and through unbelief, would shrink from perilous services, or that through pride they would vaunt themselves against him, he will set them aside, and do his work by other instruments. Pretences will be found by many, for deserting the cause and escaping the cross. But though a religious society may thus be made fewer in numbers, yet it will gain as to purity, and may expect an increased blessing from the Lord. God chooses to employ such as are not only well affected, but zealously affected in a good thing. They grudged not at the liberty of the others who were dismissed. In doing the duties required by God, we must not regard the forwardness or backwardness of others, nor what they do, but what God looks for at our hands. He is a rare person who can endure that others should excel him in gifts or blessings, or in liberty; so that we may say, it is by the special grace of God that we regard what God says to us, and not look to men what they do.

Verses 9-15 The dream seemed to have little meaning in it; but the interpretation evidently proved the whole to be from the Lord, and discovered that the name of Gideon had filled the Midianites with terror. Gideon took this as a sure pledge of success; without delay he worshipped and praised God, and returned with confidence to his three hundred men. Wherever we are, we may speak to God, and worship him. God must have the praise of that which encourages our faith. And his providence must be acknowledged in events, though small and seemingly accidental.

Verses 16-22 This method of defeating the Midianites may be alluded to, as exemplifying the destruction of the devil's kingdom in the world, by the preaching of the everlasting gospel, the sounding that trumpet, and the holding forth that light out of earthen vessels, for such are the ministers of the gospel, 2Co. 4:6, 2Co. 4:7 . God chose the foolish things of the world to confound the wise, a barley-cake to overthrow the tents of Midian, that the excellency of the power might be of God only. The gospel is a sword, not in the hand, but in the mouth: the sword of the Lord and of Gideon; of God and Jesus Christ, of Him that sits on the throne and the Lamb. The wicked are often led to avenge the cause of God upon each other, under the power of their delusions, and the fury of their passions. See also how God often makes the enemies of the church instruments to destroy one another; it is a pity that the church's friends should ever act like them.

Verses 23-25 Two chief commanders of the host of Midian were taken and slain by the men of Ephraim. It were to be wished that we all did as these did, and that where help is needed, that it were willingly and readily performed by another. And that if there were any excellent and profitable matter begun, we were willing to have fellow-labourers to the finishing and perfecting the same, and not, as often, hinder one another.

Judges 7 Commentary - Commentary Critical and Explanatory on the Whole Bible


Judges 7:1-8 . GIDEON'S ARMY.

1. Jerubbaal--This had now become Gideon's honorable surname, "the enemy of Baal."
well--rather "spring of Harod," that is, "fear, trembling"; probably the same as the fountain in Jezreel ( 1 Samuel 29:1 ). It was situated not far from Gilboa, on the confines of Manasseh, and the name "Harod" was bestowed on it with evident reference to the panic which seized the majority of Gideon's troops. The host of the Midianites were on the northern side of the valley, seemingly deeper down in the descent towards the Jordan, near a little eminence.

2. the Lord said unto Gideon, The people . . . are too many--Although the Israelitish army mustered only thirty-two thousand (or one-sixth of the Midianitish host), the number was too great, for it was the Lord's purpose to teach Israel a memorable lesson of dependence on Him.

3. Now therefore . . ., proclaim in the ears of the people, saying, Whosoever is fearful . . . let him return--This proclamation was in terms of an established law ( Deuteronomy 20:8 ).

4. too many--Two reductions were ordered, the last by the application of a test which was made known to Gideon alone.

5. bring them down unto the water--When the wandering people in Asia, on a journey or in haste, come to water, they do not stoop down with deliberation on their knees, but only bend forward as much as is necessary to bring their hand in contact with the stream, and throw it up with rapidity, and at the same time such address, that they do not drop a particle. The Israelites, it seems, were acquainted with the practice; and those who adopted it on this occasion were selected as fit for a work that required expedition. The rest were dismissed according to the divine direction.

7. the Lord said, By the three hundred men that lapped will I save you--It is scarcely possible to conceive a more severe trial than the command to attack the overwhelming forces of the enemy with such a handful of followers. But Gideon's faith in the divine assurance of victory was steadfast, and it is for this he is so highly commended ( Hebrews 11:32 ).

8. the host of Midian was beneath him in the valley--Attention to the relative position of the parties is of the greatest importance to an understanding of what follows.


9, 10. Arise, get thee down unto the host . . . But if thou fear to go down, go thou with Phurah thy servant--In ancient times it was reckoned no degradation for persons of the highest rank and character to act as spies on an enemy's camp; and so Gideon did on this occasion. But the secret errand was directed by God, who intended that he should hear something which might animate his own valor and that of his troops.

11. the outside of the armed men that were in the host--"Armed," means embodied under the five officers established by the ordinary laws and usages of encampments. The camp seems to have been unprotected by any rampart, since Gideon had no difficulty in reaching and overhearing a conversation, so important to him.

12. the Midianites and the Amalekites . . . lay along in the valley like grasshoppers for multitude; and their camels were without number--a most graphic description of an Arab encampment. They lay wrapt in sleep, or resting from their day's plunder, while their innumerable camels were stretched round about them.

13. I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian--This was a characteristic and very expressive dream for an Arab in the circumstances. The rolling down the hill, striking against the tents, and overturning them, naturally enough connected it in his mind with the position and meditated attack of the Israelitish leader. The circumstance of the cake, too, was very significant. Barley was usually the food of the poor, and of beasts; but most probably, from the widespread destruction of the crops by the invaders, multitudes must have been reduced to poor and scanty fare.

15. when Gideon heard the telling of the dream, and the interpretation . . . he worshipped--The incident originated in the secret overruling providence of God, and Gideon, from his expression of pious gratitude, regarded it as such. On his mind, as well as that of his followers, it produced the intended effect--that of imparting new animation and impulse to their patriotism.


16-22. he divided the three hundred men into three companies--The object of dividing his forces was, that they might seem to be surrounding the enemy. The pitchers were empty to conceal the torches, and made of earthenware, so as to be easily broken; and the sudden blaze of the held-up lights--the loud echo of the trumpets, and the shouts of Israel, always terrifying ( Numbers 23:21 ), and now more terrible than ever by the use of such striking words, broke through the stillness of the midnight air. The sleepers started from their rest; not a blow was dealt by the Israelites; but the enemy ran tumultuously, uttering the wild, discordant cries peculiar to the Arab race. They fought indiscriminately, not knowing friend from foe. The panic being universal, they soon precipitately fled, directing their flight down to the Jordan, by the foot of the mountains of Ephraim, to places known as the "house of the acacia" [Beth-shittah], and "the meadow of the dance" [Abel-meholah].

23. the men of Israel gathered themselves together--These were evidently the parties dismissed, who having lingered at a little distance from the scene of contest, now eagerly joined in the pursuit southwestward through the valley.

24, 25. Gideon sent messengers throughout all mount Ephraim--The Ephraimites lay on the south and could render seasonable aid.
Come . . . take before them the waters unto These were the northern fords of the Jordan, to the east-northeast of wady Maleh.
the men of Ephraim gathered themselves together . . . unto Beth-barah--A new conflict ensued, in which two secondary chiefs were seized and slain on the spots where they were respectively taken. The spots were named after these chiefs, Oreb, "the Raven," and Zeeb, "the Wolf"--appropriate designations of Arab leaders.