Romans 3 KJV

1 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every * way: chiefly, because * that unto them were committed the oracles of God.
3 For what if some did not believe * ? shall their unbelief make the faith of God without effect ?
6 God forbid * : for then how shall God judge the world?
8 And not rather, (as we be slanderously reported , and as some affirm that we say * ,) Let us do evil, that good may come ? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proveda both Jews and Gentiles, that they are all under sin;

References for Romans 3:9

    • m 3:9 - proved: Gr. charged
      10 As it is written * , There is none righteous, no, not one:
      11 There is none that understandeth , there is none that seeketh after God.
      12 They are all gone out of the way , they are together become unprofitable ; there is none that doeth good, no, not one * .
      13 Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips:
      15 Their feet are swift to shed blood:
      17 And the way of peace have they not known :
      18 There is no fear of God before their eyes.
      19 Now we know that what things soever the law saith , it saith to them who are under the law: that every mouth may be stopped , and all the world may become guiltyb before God.

      References for Romans 3:19

        • n 3:19 - guilty...: or, subject to the judgment of God
          20 Therefore by the deeds of the law there shall no * flesh be justified in his sight: for by the law is the knowledge of sin.
          21 But now the righteousness of God without the law is manifested , being witnessed by the law and the prophets;
          22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe : for there is no difference:
          23 For all have sinned , and come short of the glory of God;
          25 Whom God hath set forthc to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past , through the forbearance of God;

          References for Romans 3:25

            • o 3:25 - set forth: or, foreordained
              28 Therefore we conclude that a man is justified by faith without the deeds of the law.
              29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
              31 Do we then make void the law through faith? God forbid * : yea, we establish the law.