Acts 25:8

8 [while] Paul said in his defense, "Neither against the law of the Jews nor against the temple nor against Caesar have I sinned with reference to anything!"

Acts 25:8 Meaning and Commentary

Acts 25:8

While he answered for himself
As he was allowed by the Roman laws to do, he pleaded his own cause, and showed the falsehood of the charges exhibited against him; by observing, that as the crimes alleged against him were reducible to three heads, neither of them were just and true:

neither against the law of the Jews;
the law of Moses, whether moral, ceremonial, or judicial; not the moral law, that he was a strict observer of, both before and since his conversion; nor the ceremonial law, for though it was abolished, and he knew it was, yet for peace sake, and in condescension to the weakness of some, and in order to gain others, he submitted to it, and was performing a branch of it, when he was seized in the temple; nor the judicial law, which concerned the Jews as Jews, and their civil affairs: neither against the temple; at Jerusalem, the profanation of which he was charged with, by bringing a Gentile into it; which was a falsehood, at least a mistake:

nor yet against Caesar, have I offended at all;
for he was charged with sedition, ( Acts 24:5 ) . Caesar was a common name to the Roman emperors, as Pharaoh was to the kings of Egypt; and which they took from Julius Caesar the first of them, who was succeeded by Augustus Caesar, under whom Christ was born; and he by Tiberius, under whom he suffered; the fourth was Caius Caligula; the fifth was Claudius, mentioned in ( Acts 11:28 ) ( 18:2 ) and the present Caesar, to whom Paul now appealed, was Nero; and though succeeding emperors bore this name, it was also given to the second in the empire, or the presumptive heir to it: authors are divided about the original of Caesar, the surname of Julius; some say he had it from the colour of his eyes, which were "Caesii", grey; others from "Caesaries", his fine head of hair; others from his killing of an elephant, which, in the language of the Moors, is called "Caesar": the more common opinion is, that he took his name from his mother's womb, being "Caeso", cut up at his birth, to make way for his passage into the world; in which manner also our King Edward the Sixth came into the world.

Acts 25:8 In-Context

6 And [after he] had stayed among them not more than eight or ten days, he went down to Caesarea. On the next day he sat down on the judgment seat [and] gave orders [for] Paul to be brought.
7 And [when] he arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges that they were not able to prove,
8 [while] Paul said in his defense, "Neither against the law of the Jews nor against the temple nor against Caesar have I sinned with reference to anything!"
9 But Festus, [because he] wanted to do a favor for the Jews, answered [and] said to Paul, "Are you willing to go up to Jerusalem to be tried before me there concerning these [things]?"
10 But Paul said, "I am standing before the judgment seat of Caesar, where it is necessary [for] me to be judged. I have done no wrong to the Jews, as you also know very well.

Footnotes 1

  • [a]. *Here "[while]" is supplied as a component of the temporal genitive absolute participle ("said in his defense")
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