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Compare Translations for Leviticus 15:33

Leviticus 15:33 ASV
and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
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Leviticus 15:33 BBE
And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.
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Leviticus 15:33 CEB
women during their menstruation, men or women with discharges, and men who have had sexual intercourse with an unclean woman.
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Leviticus 15:33 CJB
for the woman in niddah during her menstrual period; for the person, man or woman, with a discharge; and for the man who has sexual relations with a woman who is unclean.
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Leviticus 15:33 RHE
And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.
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Leviticus 15:33 ESV
also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.
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Leviticus 15:33 GW
for any woman who has her period, for any man or woman who has a discharge, or for any man who has sexual intercourse with a woman when she is unclean."
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Leviticus 15:33 GNT
a woman during her monthly period, or a man who has sexual intercourse with a woman who is ritually unclean.
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Leviticus 15:33 HNV
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
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Leviticus 15:33 CSB
a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman."
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Leviticus 15:33 KJV
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
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Leviticus 15:33 LEB
and {concerning} the menstruating [woman] in her bleeding and the person who discharges his body fluid, for the male and for the female and for a man who lies with an unclean woman."
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Leviticus 15:33 NAS
and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.
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Leviticus 15:33 NCV
These are the teachings for the woman who becomes unclean from her monthly period, for a man or woman who has a discharge, and for a man who becomes unclean by having sexual relations with a woman who is unclean.
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Leviticus 15:33 NIRV
They apply to a woman who is having her monthly period. They apply to a man or woman who has a liquid flow. And they apply to a man who makes love to a woman who is not "clean."
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Leviticus 15:33 NIV
for a woman in her monthly period, for a man or a woman with a discharge, and for a man who lies with a woman who is ceremonially unclean.
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Leviticus 15:33 NKJV
and for her who is indisposed because of her customary impurity, and for one who has a discharge, either man or woman, and for him who lies with her who is unclean.' "
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Leviticus 15:33 NLT
for dealing with a woman during her monthly menstrual period; for dealing with anyone, man or woman, who has had a bodily discharge of any kind; and for dealing with a man who has had intercourse with a woman during her period."
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Leviticus 15:33 NRS
for her who is in the infirmity of her period, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.
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Leviticus 15:33 RSV
also for her who is sick with her impurity; that is, for any one, male or female, who has a discharge, and for the man who lies with a woman who is unclean.
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Leviticus 15:33 DBY
and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.
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Leviticus 15:33 MSG
and for a woman in her menstrual period - any man or woman with a discharge and also for a man who sleeps with a woman who is unclean."
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Leviticus 15:33 WBT
And of her that is sick of her flowers, and of him that hath an issue, of the man and of the woman, and of him that lieth with her that is unclean.
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Leviticus 15:33 TMB
and of her that is sick with her monthly discharge, and of him that hath an issue, of the man and of the woman, and of him that lieth with her that is unclean.
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Leviticus 15:33 TNIV
for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.
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Leviticus 15:33 TYN
and of her that hath an yssue of bloude as longe as she is put a parte, and of whosoeuer hath a runnynge sore whether it be man or woman, and of him that slepeth with her that is vncleane.
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Leviticus 15:33 WEB
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
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Leviticus 15:33 WYC
and also of the woman that is separated in the time of (the) months, either that floweth out in continual blood, and of the man that sleepeth with her. (and also of the woman who is set apart at the time of the month, or who floweth out with continual blood, and of the man who sleepeth with her.)
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Leviticus 15:33 YLT
and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'
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Leviticus 15 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 15

Laws concerning ceremonial uncleanness.

- We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.

Leviticus 15 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 15

Leviticus 15:1-18 . UNCLEANNESS OF MEN.

2. When any man hath a running issue--This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.

9. what saddle . . . he rideth upon that hath the issue shall be

12. the vessel of earth, that he toucheth which hath the issue, shall be broken--It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken.

13, 14. then he shall number to himself seven days for his cleansing--Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins.

Leviticus 15:19-33 . UNCLEANNESS OF WOMEN.

19. if a woman have an issue--Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.

31-33. Thus shall ye separate the children of Israel from their uncleanness--The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute ( 1 Thessalonians 4:4 ).