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Compare Translations for Leviticus 4:10

Leviticus 4:10 ASV
as it is taken off from the ox of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of burnt-offering.
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Leviticus 4:10 BBE
As it is taken from the ox of the peace-offering; and it is to be burned by the priest on the altar of burned offerings.
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Leviticus 4:10 CEB
just as this is removed from the ox for the communal sacrifice of well-being. Then the priest will completely burn these on the altar of entirely burned offerings.
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Leviticus 4:10 CJB
as it is removed from an ox sacrificed as a peace offering; and the cohen is to make these parts go up in smoke on the altar for burnt offerings.
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Leviticus 4:10 RHE
As it is taken off from the calf of the sacrifice of peace offerings. And he shall burn them upon the altar of holocaust.
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Leviticus 4:10 ESV
(just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering.
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Leviticus 4:10 GW
the same way they were removed from the bull used for the fellowship offering. The priest will lay them on the altar for burnt offerings.
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Leviticus 4:10 GNT
The priest shall take this fat and burn it on the altar used for the burnt offerings, just as he does with the fat from the animal killed for the fellowship offering.
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Leviticus 4:10 HNV
as it is taken off of the ox of the sacrifice of shalom offerings. The Kohen shall burn them on the altar of burnt offering.
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Leviticus 4:10 CSB
just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.
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Leviticus 4:10 KJV
As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
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Leviticus 4:10 LEB
just as it is removed from the ox of the fellowship offerings' sacrifice--and the priest shall turn them into smoke on the altar of the burnt offering.
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Leviticus 4:10 NAS
(just as it is removed from the ox of the sacrifice of peace offerings ), and the priest is to offer them up in smoke on the altar of burnt offering.
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Leviticus 4:10 NCV
(He must do this in the same way the fat is removed from the bull of the fellowship offering.) Then the priest must burn the animal parts on the altar of burnt offering.
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Leviticus 4:10 NIRV
He must remove it in the same way the fat is removed from an ox that is sacrificed as a friendship offering. Then the priest must burn all of it on the altar for burnt offerings.
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Leviticus 4:10 NIV
just as the fat is removed from the ox sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering.
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Leviticus 4:10 NKJV
as it was taken from the bull of the sacrifice of the peace offering; and the priest shall burn them on the altar of the burnt offering.
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Leviticus 4:10 NLT
Then he must burn them on the altar of burnt offerings, just as is done with the bull or cow sacrificed as a peace offering.
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Leviticus 4:10 NRS
just as these are removed from the ox of the sacrifice of well-being. The priest shall turn them into smoke upon the altar of burnt offering.
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Leviticus 4:10 RSV
(just as these are taken from the ox of the sacrifice of the peace offerings), and the priest shall burn them upon the altar of burnt offering.
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Leviticus 4:10 DBY
as it is taken off from the ox of the sacrifice of peace-offering; and the priest shall burn them on the altar of burnt-offering.
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Leviticus 4:10 MSG
- the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering.
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Leviticus 4:10 WBT
As it was taken off from the bullock of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of the burnt-offering.
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Leviticus 4:10 TMB
as it was taken off from the bullock of the sacrifice of peace offerings; and the priest shall burn them upon the altar of the burnt offering.
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Leviticus 4:10 TNIV
just as the fat is removed from the ox sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering.
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Leviticus 4:10 TYN
as it was taken from the oxe of the peaceoffrynge and let the preast burne them apon the altare of burntofferynges.
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Leviticus 4:10 WEB
as it is taken off of the ox of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering.
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Leviticus 4:10 WYC
as it is offered of the calf of the sacrifice of peaceable things (as it is offered from the calf for the peace offering); and the priest shall burn those things on the altar of (the) burnt sacrifice.
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Leviticus 4:10 YLT
as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.
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Leviticus 4 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 4

The sin-offering of ignorance for the priest. (1-12) For the whole congregation. (13-21) For a ruler. (22-26) For any of the people. (27-35)

Verses 1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, ( Romans 6:6 ) . The apostle applies the carrying this sacrifice without the camp to Christ, ( Hebrews 13:11-13 ) .

Verses 13-21 If the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered, the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.

Verses 22-26 Those who have power to call others to account, are themselves accountable to the Ruler of rulers. The sin of the ruler, committed through ignorance, must come to his knowledge, either by the check of his own conscience, or by the reproof of his friends; both which even the best and greatest, not only should submit to, but be thankful for. That which I see not, teach thou me, and, Show me wherein I have erred, are prayers we should put up to God every day; that if, through ignorance, we fall into sin, we may not through ignorance abide in it.

Verses 27-35 Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures, and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.

Leviticus 4 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 4

Leviticus 4:1 Leviticus 4:2 . SIN OFFERING OF IGNORANCE.

2. If a soul shall sin through ignorance against any of the commandments of the Lord--a soul--an individual. All sins may be considered, in a certain sense, as committed "through ignorance," error, or misapprehension of one's true interests. The sins, however, referred to in this law were unintentional violations of the ceremonial laws,--breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment.
do against any of them--To bring out the meaning, it is necessary to supply, "he shall bring a sin offering."

Leviticus 4:3-35 . SIN OFFERING FOR THE PRIEST.

3. If the priest that is anointed do sin--that is, the high priest, in whom, considering his character as typical mediator, and his exalted office, the people had the deepest interest; and whose transgression of any part of the divine law, therefore, whether done unconsciously or heedlessly, was a very serious offense, both as regarded himself individually, and the influence of his example. He is the person principally meant, though the common order of the priesthood was included.
according to the sin of the people--that is, bring guilt on the people. He was to take a young bullock (the age and sex being expressly mentioned), and having killed it according to the form prescribed for the burnt offerings, he was to take it into the holy place and sprinkle the atoning blood seven times before the veil, and tip with the crimson fluid the horns of the golden altar of incense, on his way to the court of the priests,--a solemn ceremonial appointed only for very grave and heinous offenses, and which betokened that his sin, though done in ignorance, had vitiated all his services; nor could any official duty he engaged in be beneficial either to himself or the people, unless it were atoned for by blood.

11. the skin of the bullock, and all his flesh--In ordinary circumstances, these were perquisites of the priests. But in the expiation necessary for a sin of the high priest, after the fat of the sacrifice was offered on the altar, the carcass was carried without the camp ( Leviticus 4:12 ), in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (compare Hebrews 13:12 Hebrews 13:13 ).

13-21. if the whole congregation of Israel sin through ignorance--In consequence of some culpable neglect or misapprehension of the law, the people might contract national guilt, and then national expiation was necessary. The same sacrifice was to be offered as in the former case, but with this difference in the ceremonial, that the elders or heads of the tribes, as representing the people and being the principal aggressors in misleading the congregation, laid their hands on the head of the victim. The priest then took the blood into the holy place, where, after dipping his finger in it seven times, he sprinkled the drops seven times before the veil. This done, he returned to the court of the priests, and ascending the altar, put some portion upon its horns; then he poured it out at the foot of the altar. The fat was the only part of the animal which was offered on the altar; for the carcass, with its appurtenances and offals, was carried without the camp, into the place where the ashes were deposited, and there consumed with fire.

22-26. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments--Whatever was the form of government, the king, judge, or subordinate, was the party concerned in this law. The trespass of such a civil functionary being less serious in its character and consequences than that either of the high priest or the congregation, a sin offering of inferior value was required--"a kid of the goats"; and neither was the blood carried into the sanctuary, but applied only to the altar of burnt offering; nor was the carcass taken without the camp; it was eaten by the priests-in-waiting.

27-34. if any one of the common people sin through ignorance--In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [ Leviticus 4:22-26 ]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering--the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, or of the whole congregation, entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and therefore, in these cases, the blood of the sin offering was applied to the altar of incense [ Leviticus 4:6 Leviticus 4:17 ].

35. it shall be forgiven him--None of these sacrifices possessed any intrinsic value sufficient to free the conscience of the sinner from the pollution of guilt, or to obtain his pardon from God; but they gave a formal deliverance from a secular penalty ( Hebrews 9:13 Hebrews 9:14 ); and they were figurative representations of the full and perfect sin offering which was to be made by Christ.