Compare Translations for Leviticus 7:21

Leviticus 7:21 ASV
And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people.
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Leviticus 7:21 BBE
And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
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Leviticus 7:21 CEB
Whenever anyone touches any unclean thing—whether it is human uncleanness, an unclean animal, or any unclean and disgusting creature—and then eats the flesh of a communal sacrifice of well-being that belongs to the LORD, that person will be cut off from their people.
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Leviticus 7:21 CJB
Anyone who touches something unclean - whether the uncleanness be from a person, from an unclean animal or from some other unclean detestable thing - and then eats the meat from the sacrifice of peace offerings for ADONAI, that person will be cut off from his people.'"
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Leviticus 7:21 RHE
And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people.
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Leviticus 7:21 ESV
And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD's peace offerings, that person shall be cut off from his people."
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Leviticus 7:21 GW
Those who touch anything unclean, human or animal, or any other disgusting uncleanness and still eat the LORD's fellowship offering must be excluded from the people."
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Leviticus 7:21 GNT
Also, if you eat the meat of this offering after you have touched anything ritually unclean, whether from a person or an animal, you shall no longer be considered one of God's people.
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Leviticus 7:21 HNV
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of shalom offerings, which belong to the LORD, that soul shall be cut off from his people.'"
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Leviticus 7:21 CSB
If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord's fellowship sacrifice, that person must be cut off from his people."
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Leviticus 7:21 KJV
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
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Leviticus 7:21 LEB
And when a person touches anything unclean, [whether] human uncleanness or an unclean animal or any unclean detestable thing, and he eats from the meat of the fellowship offerings' sacrifice, which [is] for Yahweh, then that person shall be cut off from his people.'"
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Leviticus 7:21 NAS
'When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the LORD, that person shall be cut off from his people.' "
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Leviticus 7:21 NCV
"'If anyone touches something unclean -- uncleanness that comes from people, from an animal, or from some hated thing -- touching it will make him unclean. If he then eats meat from the fellowship offering that belongs to the Lord, he must be cut off from his people.'"
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Leviticus 7:21 NIRV
" 'Suppose a person touches something that is not "clean." It does not matter whether it comes from a human being who is not "clean." It does not matter whether it comes from an animal that is not "clean." It does not matter whether it comes from something that is hated and is not "clean." And suppose the person eats any of the meat from the friendship offering that belongs to the Lord. Then that person will be cut off from his people.' "
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Leviticus 7:21 NIV
If anyone touches something unclean--whether human uncleanness or an unclean animal or any unclean, detestable thing--and then eats any of the meat of the fellowship offering belonging to the LORD, that person must be cut off from his people.' "
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Leviticus 7:21 NKJV
Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.' "
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Leviticus 7:21 NLT
If anyone touches anything that is unclean, whether it is human defilement or an unclean animal, and then eats meat from the LORD's sacrifices, that person must be cut off from the community."
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Leviticus 7:21 NRS
When any one of you touches any unclean thing—human uncleanness or an unclean animal or any unclean creature—and then eats flesh from the Lord's sacrifice of well-being, you shall be cut off from your kin.
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Leviticus 7:21 RSV
And if any one touches an unclean thing, whether the uncleanness of man or an unclean beast or any unclean abomination, and then eats of the flesh of the sacrifice of the LORD's peace offerings, that person shall be cut off from his people."
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Leviticus 7:21 DBY
And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
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Leviticus 7:21 MSG
And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you'll be excluded from the congregation."
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Leviticus 7:21 WBT
Moreover, the soul that shall touch any unclean [thing], [as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace-offerings which [pertain] to the LORD, even that soul shall be cut off from his people.
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Leviticus 7:21 TMB
Moreover the soul that shall touch any unclean thing, as the uncleanness of man or any unclean beast or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings which pertain unto the LORD, even that soul shall be cut off from his people.'"
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Leviticus 7:21 TNIV
Anyone who touches something unclean--whether human uncleanness or an unclean animal or any unclean creature that moves along the ground--and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.' "
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Leviticus 7:21 TYN
Moreouer yf a soule twych any vnclene thinge, whether it be the vnclennesse of man or of any vnclene beest or any abhominacion that is vnclene: ad the eate of the flesh of the peaceoffrynges whiche pertayne vnto the Lord, that soule shall perissh from his people.
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Leviticus 7:21 WEB
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"
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Leviticus 7:21 WYC
And he that toucheth [the] uncleanness of man, either of beast, either of all thing that may defoul, and eateth of such fleshes, shall perish from his peoples. (And anyone who toucheth the uncleanness of man, or of beast, or of anything that can defile someone, and eateth such flesh, shall be cut off from his people.)
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Leviticus 7:21 YLT
`And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
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Leviticus 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Concerning the trespass-offering. (1-10) Concerning the peace-offering. (11-27) The wave and heave offerings. (28-34) The conclusion of these institutions. (35-38)

Verses 1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Verses 11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.

Verses 28-34 The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Be persuaded and encouraged to feed and feast upon Christ, our Peace-offering. This blessed Peace-offering is not for the priests only, for saints of the highest rank and greatest eminence, but for the common people also. Take heed of delay. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will catching at Christ when thou art gone to hell!

Verses 35-38 Solemn acts of religious worship are not things which we may do or not do at our pleasure; it is at our peril if we omit them. An observance of the laws of Christ cannot be less necessary than of the laws of Moses.

Leviticus 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

Leviticus 7:1-27 . THE LAW OF THE TRESPASS OFFERING.

1. Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.

8. the priest shall have to himself the skin of the burnt offering which he hath offered--All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam

11-14. this is the law of the sacrifice of peace offerings--Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.

15-17. the flesh of the sacrifice of his peace offerings . . . shall be eaten the same day that it is offered--The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.

18. if any of the flesh of the sacrifice . . . be eaten at all on the third day, it shall not be accepted, neither . . . imputed--The sacrifice will not be acceptable to God nor profitable to him that offers it.

20. cut off from his people--that is, excluded from the privileges of an Israelite--lie under a sentence of excommunication.

21. abominable unclean thing--Some copies of the Bible read, "any reptile."

22-27. Ye shall eat no manner of

Leviticus 7:28-38 . THE PRIESTS' PORTION.

29-34. He that offereth the sacrifice of his peace offerings unto the Lord--In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest.

35-38. This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order.
in the day when he presented them to minister unto the Lord, &c.--that is, from the day they approached the Lord in the duties of their ministry.