Leviticus 7

1 haec quoque est lex hostiae pro delicto sancta sanctorum est
2 idcirco ubi immolatur holocaustum mactabitur et victima pro delicto sanguis eius per gyrum fundetur altaris
3 offerent ex ea caudam et adipem qui operit vitalia
4 duos renunculos et pinguedinem quae iuxta ilia est reticulumque iecoris cum renunculis
5 et adolebit ea sacerdos super altare incensum est Domini pro delicto
6 omnis masculus de sacerdotali genere in loco sancto vescetur his carnibus quia sanctum sanctorum est
7 sicut pro peccato offertur hostia ita et pro delicto utriusque hostiae lex una erit ad sacerdotem qui eam obtulerit pertinebit
8 sacerdos qui offert holocausti victimam habebit pellem eius
9 et omne sacrificium similae quod coquitur in clibano et quicquid in craticula vel in sartagine praeparatur eius erit sacerdotis a quo offertur
10 sive oleo conspersa sive arida fuerit cunctis filiis Aaron aequa mensura per singulos dividetur
11 haec est lex hostiae pacificorum quae offertur Domino
12 si pro gratiarum actione fuerit oblatio offerent panes absque fermento conspersos oleo et lagana azyma uncta oleo coctamque similam et collyridas olei admixtione conspersas
13 panes quoque fermentatos cum hostia gratiarum quae immolatur pro pacificis
14 ex quibus unus pro primitiis offeretur Domino et erit sacerdotis qui fundet hostiae sanguinem
15 cuius carnes eadem comedentur die nec remanebit ex eis quicquam usque mane
16 si voto vel sponte quisquam obtulerit hostiam eadem similiter edetur die sed et si quid in crastinum remanserit vesci licitum est
17 quicquid autem tertius invenerit dies ignis absumet
18 si quis de carnibus victimae pacificorum die tertio comederit irrita fiet oblatio nec proderit offerenti quin potius quaecumque anima tali se edulio contaminarit praevaricationis rea erit
19 caro quae aliquid tetigerit inmundum non comedetur sed conburetur igni qui fuerit mundus vescetur ea
20 anima polluta quae ederit de carnibus hostiae pacificorum quae oblata est Domino peribit de populis suis
21 et quae tetigerit inmunditiam hominis vel iumenti sive omnis rei quae polluere potest et comederit de huiuscemodi carnibus interibit de populis suis
22 locutusque est Dominus ad Mosen dicens
23 loquere filiis Israhel adipem bovis et ovis et caprae non comedetis
24 adipem cadaveris morticini et eius animalis quod a bestia captum est habebitis in usus varios
25 si quis adipem qui offerri debet in incensum Domini comederit peribit de populo suo
26 sanguinem quoque omnis animalis non sumetis in cibo tam de avibus quam de pecoribus
27 omnis anima quae ederit sanguinem peribit de populis suis
28 locutus est Dominus ad Mosen dicens
29 loquere filiis Israhel qui offert victimam pacificorum Domino offerat simul et sacrificium id est libamenta eius
30 tenebit manibus adipem hostiae et pectusculum cumque ambo oblata Domino consecrarit tradet sacerdoti
31 qui adolebit adipem super altare pectusculum autem erit Aaron et filiorum eius
32 armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis
33 qui obtulerit sanguinem et adipem filiorum Aaron ipse habebit et armum dextrum in portione sua
34 pectusculum enim elationis et armum separationis tuli a filiis Israhel de hostiis eorum pacificis et dedi Aaron sacerdoti ac filiis eius lege perpetua ab omni populo Israhel
35 haec est unctio Aaron et filiorum eius in caerimoniis Domini die qua obtulit eos Moses ut sacerdotio fungerentur
36 et quae praecepit dari eis Dominus a filiis Israhel religione perpetua in generationibus suis
37 ista est lex holocausti et sacrificii pro peccato atque delicto et pro consecratione et pacificorum victimis
38 quas constituit Dominus Mosi in monte Sinai quando mandavit filiis Israhel ut offerrent oblationes suas Domino in deserto Sinai

Leviticus 7 Commentary

Chapter 7

Concerning the trespass-offering. (1-10) Concerning the peace-offering. (11-27) The wave and heave offerings. (28-34) The conclusion of these institutions. (35-38)

Verses 1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Verses 11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.

Verses 28-34 The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Be persuaded and encouraged to feed and feast upon Christ, our Peace-offering. This blessed Peace-offering is not for the priests only, for saints of the highest rank and greatest eminence, but for the common people also. Take heed of delay. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will catching at Christ when thou art gone to hell!

Verses 35-38 Solemn acts of religious worship are not things which we may do or not do at our pleasure; it is at our peril if we omit them. An observance of the laws of Christ cannot be less necessary than of the laws of Moses.

Chapter Summary

INTRODUCTION TO LEVITICUS 7

The several things contained in this chapter are the law of the trespass offering, Le 7:1-7 the portion the priests had in the burnt offerings and meat offerings, Le 7:8-10 the law of the peace offerings, whether by way of thanksgiving, or a vow, or voluntary oblation, Le 7:11-21 the prohibition of fat and blood, Le 7:22-27 the parts the priests should have in the peace offerings, the breast and right shoulder, Le 7:28-36 and the chapter is concluded with a recapitulation of the various things contained in this and the preceding chapters, Le 7:37,38.

Leviticus 7 Commentaries

The Latin Vulgate is in the public domain.