Exodus 15

1 Then Moses and the Israelites sang this song to God, giving voice together, I'm singing my heart out to God - what a victory! He pitched horse and rider into the sea.
2 God is my strength, God is my song, and, yes! God is my salvation. This is the kind of God I have and I'm telling the world! This is the God of my father - I'm spreading the news far and wide!
3 God is a fighter, pure God, through and through.
4 Pharaoh's chariots and army he dumped in the sea, The elite of his officers he drowned in the Red Sea.
5 Wild ocean waters poured over them; they sank like a rock in the deep blue sea.
6 Your strong right hand, God, shimmers with power; your strong right hand shatters the enemy.
7 In your mighty majesty you smash your upstart enemies, You let loose your hot anger and burn them to a crisp.
8 At a blast from your nostrils the waters piled up; Tumbling streams dammed up, wild oceans curdled into a swamp.
9 The enemy spoke, "I'll pursue, I'll hunt them down, I'll divide up the plunder, I'll glut myself on them; I'll pull out my sword, my fist will send them reeling."
10 You blew with all your might and the sea covered them. They sank like a lead weight in the majestic waters.
11 Who compares with you among gods, O God? Who compares with you in power, in holy majesty, In awesome praises, wonder-working God?
12 You stretched out your right hand and the Earth swallowed them up.
13 But the people you redeemed, you led in merciful love; You guided them under your protection to your holy pasture.
14 When people heard, they were scared; Philistines writhed and trembled;
15 Yes, even the head men in Edom were shaken, and the big bosses in Moab. Everybody in Canaan panicked and fell faint.
16 Dread and terror sent them reeling. Before your brandished right arm they were struck dumb like a stone,
17 Until your people crossed over and entered, O God, until the people you made crossed over and entered. You brought them and planted them on the mountain of your heritage, The place where you live, the place you made, Your sanctuary, Master, that you established with your own hands.
18 Let God rule forever, for eternity!
19 Yes, Pharaoh's horses and chariots and riders went into the sea and God turned the waters back on them; but the Israelites walked on dry land right through the middle of the sea.
20 Miriam the prophetess, Aaron's sister, took a tambourine, and all the women followed her with tambourines, dancing.
21 Miriam led them in singing, Sing to God - what a victory! He pitched horse and rider into the sea! Traveling Through the Wilderness
22 Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water.
23 They got to Marah, but they couldn't drink the water at Marah; it was bitter. That's why they called the place Marah (Bitter).
24 And the people complained to Moses, "So what are we supposed to drink?"
25 So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet.
26 That's the place where God set up rules and procedures; that's where he started testing them. God said, "If you listen, listen obediently to how God tells you to live in his presence, obeying his commandments and keeping all his laws, then I won't strike you with all the diseases that I inflicted on the Egyptians; I am God your healer."
27 They came to Elim where there were twelve springs of water and seventy palm trees. They set up camp there by the water.

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Exodus 15 Commentary

Chapter 15

The song of Moses for the deliverance of Israel. (1-21) The bitter waters at Marah, The Israelites come to Elim. (22-27)

Verses 1-21 This song is the most ancient we know of. It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Holiness to the Lord is in every part of it. It may be considered as typical, and prophetical of the final destruction of the enemies of the church. Happy the people whose God is the Lord. They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but his grace is their strength. They are often in sorrow, but in him they have comfort; he is their song. Sin, and death, and hell threaten them, but he is, and will be their salvation. The Lord is a God of almighty power, and woe to those that strive with their Maker! He is a God of matchless perfection; he is glorious in holiness; his holiness is his glory. His holiness appears in the hatred of sin, and his wrath against obstinate sinners. It appears in the deliverance of Israel, and his faithfulness to his own promise. He is fearful in praises; that which is matter of praise to the servants of God, is very dreadful to his enemies. He is doing wonders, things out of the common course of nature; wondrous to those in whose favour they are wrought, who are so unworthy, that they had no reason to expect them. There were wonders of power and wonders of grace; in both, God was to be humbly adored.

Verses 22-27 In the wilderness of Shur the Israelites had no water. At Marah they had water, but it was bitter; so that they could not drink it. God can make bitter to us that from which we promise ourselves most, and often does so in the wilderness of this world, that our wants, and disappointments in the creature, may drive us to the Creator, in whose favour alone true comfort is to be had. In this distress the people fretted, and quarrelled with Moses. Hypocrites may show high affections, and appear earnest in religious exercises, but in the time of temptation they fall away. Even true believers, in seasons of sharp trial, will be tempted to fret, distrust, and murmur. But in every trial we should cast our care upon the Lord, and pour out our hearts before him. We shall then find that a submissive will, a peaceful conscience, and the comforts of the Holy Ghost, will render the bitterest trial tolerable, yea, pleasant. Moses did what the people had neglected to do; he cried unto the Lord. And God provided graciously for them. He directed Moses to a tree which he cast into the waters, when, at once, they were made sweet. Some make this tree typical of the cross of Christ, which sweetens the bitter waters of affliction to all the faithful, and enables them to rejoice in tribulation. But a rebellious Israelite shall fare no better than a rebellious Egyptian. The threatening is implied only, the promise is expressed. God is the great Physician. If we are kept well, it is he that keeps us; if we are made well, it is he that recovers us. He is our life and the length of our days. Let us not forget that we are kept from destruction, and delivered from our enemies, to be the Lord's servants. At Elim they had good water, and enough of it. Though God may, for a time, order his people to encamp by the bitter waters of Marah, that shall not always be their lot. Let us not faint at tribulations.

Chapter Summary

INTRODUCTION TO EXODUS 15

This chapter contains the song of Moses, and of the children of Israel, on the banks of the Red sea; in which they celebrate their passage through it, the destruction of Pharaoh and his host in it, and the glory of the divine perfections displayed therein, interspersed with prophetic hints of things future, Ex 15:1-19 which same song was sung by the women, with Miriam at the head of them, attended with timbrels and dances, Ex 15:20,21, an account is given of the march of the children of Israel from the Red sea to the wilderness of Shur, and of the bitter waters found at Marah, which occasioned a murmuring, and of their being made sweet by casting a tree into them, Ex 15:22-25 when they were told by the Lord, that if they would yield obedience to his commandments, they should be free from the diseases the Egyptians had been afflicted with, Ex 15:26, and the chapter is concluded with their coming to Elim, where they found twelve wells of water, and seventy palm trees, and there encamped, Ex 15:27.

Exodus 15 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.