Jeremiah 8

1 And when the time comes" - God's Decree! - "I'll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people.
2 They'll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they've been so infatuated with all these years, following their 'lucky stars' in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 "Everyone left - all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to - will wish they were dead." Decree of God-of-the-Angel-Armies. To Know Everything but God's Word
4 "Tell them this, God's Message: "'Do people fall down and not get up? Or take the wrong road and then just keep going?
5 So why does this people go backwards, and just keep on going - backwards! They stubbornly hold on to their illusions, refuse to change direction.
6 I listened carefully but heard not so much as a whisper. No one expressed one word of regret. Not a single "I'm sorry" did I hear. They just kept at it, blindly and stupidly banging their heads against a brick wall.
7 Cranes know when it's time to move south for winter. And robins, warblers, and bluebirds know when it's time to come back again. But my people? My people know nothing, not the first thing of God and his rule.
8 "'How can you say, "We know the score. We're the proud owners of God's revelation"? Look where it's gotten you - stuck in illusion. Your religion experts have taken you for a ride!
9 Your know-it-alls will be unmasked, caught and shown up for what they are. Look at them! They know everything but God's Word. Do you call that "knowing"?
10 "'So here's what will happen to the know-it-alls: I'll make them wifeless and homeless. Everyone's after the dishonest dollar, little people and big people alike. Prophets and priests and everyone in-between twist words and doctor truth.
11 My dear Daughter - my people - broken, shattered, and yet they put on band-aids, Saying, "It's not so bad. You'll be just fine." But things are not "just fine"!
12 Do you suppose they are embarrassed over this outrage? Not really. They have no shame. They don't even know how to blush. There's no hope for them. They've hit bottom and there's no getting up. As far as I'm concerned, they're finished.'" God has spoken.
13 "'I went out to see if I could salvage anything'" - God's Decree - "'but found nothing: Not a grape, not a fig, just a few withered leaves. I'm taking back everything I gave them.'"
14 So why are we sitting here, doing nothing? Let's get organized. Let's go to the big city and at least die fighting. We've gotten God's ultimatum: We're damned if we do and damned if we don't - damned because of our sin against him.
15 We hoped things would turn out for the best, but it didn't happen that way. We were waiting around for healing - and terror showed up!
16 From Dan at the northern borders we hear the hooves of horses, Horses galloping, horses neighing. The ground shudders and quakes. They're going to swallow up the whole country. Towns and people alike - fodder for war.
17 "'What's more, I'm dispatching poisonous snakes among you, Snakes that can't be charmed, snakes that will bite you and kill you.'" God's Decree! Advancing from One Evil to the Next
18 I drown in grief. I'm heartsick.
19 Oh, listen! Please listen! It's the cry of my dear people reverberating through the country. Is God no longer in Zion? Has the King gone away? Can you tell me why they flaunt their plaything-gods, their silly, imported no-gods before me?
20 The crops are in, the summer is over, but for us nothing's changed. We're still waiting to be rescued.
21 For my dear broken people, I'm heartbroken. I weep, seized by grief.
22 Are there no healing ointments in Gilead? Isn't there a doctor in the house? So why can't something be done to heal and save my dear, dear people?

Jeremiah 8 Commentary

Chapter 8

The remains of the dead exposed. (1-3) The stupidity of the people, compared with the instinct of the brute creation. (4-13) The alarm of the invasion, and lamentation. (14-22)

Verses 1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.

Verses 4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. ( 7 ) . They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.

Verses 14-22 At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.

Chapter Summary

INTRODUCTION TO JEREMIAH 8

In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1-3 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4,5 likewise their impenitence and stupidity, Jer 8:6,7 their vain conceit of themselves and their own wisdom; their false interpretation of Scripture, and their rejection of the word of God, Jer 8:8,9 their covetousness, for which it is said their wives and fields should be given to others, Jer 8:10, their flattery of the people, and their impudence, on account of which, ruin and consumption, and a blast on their vines and fig trees, are threatened, Jer 8:11-13, their consternation is described, by their fleeing to their defenced cities; by their sad disappointment in the expectation of peace and prosperity; and the near approach of their enemies; devouring their land, and all in it; who are compared to serpents and cockatrices that cannot be charmed, Jer 8:14-17 and the chapter is closed with the prophet's expressions of sorrow and concern for his people, because of their distress their idolatry had brought upon them; and because of their hopeless, and seemingly irrecoverable, state and condition, Jer 8:18-22.

Jeremiah 8 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.