Luke 18

1 Jesus told them a story showing that it was necessary for them to pray consistently and never quit.

2 He said, "There was once a judge in some city who never gave God a thought and cared nothing for people.

3 A widow in that city kept after him: 'My rights are being violated. Protect me!'

4 "He never gave her the time of day. But after this went on and on he said to himself, 'I care nothing what God thinks, even less what people think.

5 But because this widow won't quit badgering me, I'd better do something and see that she gets justice - otherwise I'm going to end up beaten black and blue by her pounding.'"

6 Then the Master said, "Do you hear what that judge, corrupt as he is, is saying?

7 So what makes you think God won't step in and work justice for his chosen people, who continue to cry out for help? Won't he stick up for them?

8 I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?"

9 He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people:

10 "Two men went up to the Temple to pray, one a Pharisee, the other a tax man.

11 The Pharisee posed and prayed like this: 'Oh, God, I thank you that I am not like other people - robbers, crooks, adulterers, or, heaven forbid, like this tax man.

12 I fast twice a week and tithe on all my income.'

13 "Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, 'God, give mercy. Forgive me, a sinner.'"

14 Jesus commented, "This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you're going to end up flat on your face, but if you're content to be simply yourself, you will become more than yourself."

15 People brought babies to Jesus, hoping he might touch them. When the disciples saw it, they shooed them off.

16 Jesus called them back. "Let these children alone. Don't get between them and me. These children are the kingdom's pride and joy.

17 Mark this: Unless you accept God's kingdom in the simplicity of a child, you'll never get in."

18 One day one of the local officials asked him, "Good Teacher, what must I do to deserve eternal life?"

19 Jesus said, "Why are you calling me good? No one is good - only God.

20 You know the commandments, don't you? No illicit sex, no killing, no stealing, no lying, honor your father and mother."

21 He said, "I've kept them all for as long as I can remember."

22 When Jesus heard that, he said, "Then there's only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me."

23 This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go.

24 Seeing his reaction, Jesus said, "Do you have any idea how difficult it is for people who have it all to enter God's kingdom?

25 I'd say it's easier to thread a camel through a needle's eye than get a rich person into God's kingdom."

26 "Then who has any chance at all?" the others asked.

27 "No chance at all," Jesus said, "if you think you can pull it off by yourself. Every chance in the world if you trust God to do it."

28 Peter tried to regain some initiative: "We left everything we owned and followed you, didn't we?"

29 "Yes," said Jesus, "and you won't regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children - whatever -

30 will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!"

31 Then Jesus took the Twelve off to the side and said, "Listen carefully. We're on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place.

32 He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him.

33 In three days he will rise, alive."

34 But they didn't get it, could make neither heads nor tails of what he was talking about.

35 He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts.

36 When he heard the rustle of the crowd, he asked what was going on.

37 They told him, "Jesus the Nazarene is going by."

38 He yelled, "Jesus! Son of David! Mercy, have mercy on me!"

39 Those ahead of Jesus told the man to shut up, but he only yelled all the louder, "Son of David! Mercy, have mercy on me!"

40 Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked,

41 "What do you want from me?" He said, "Master, I want to see again."

42 Jesus said, "Go ahead - see again! Your faith has saved and healed you!"

43 The healing was instant: He looked up, seeing - and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.

Luke 18 Commentary

Chapter 18

The parable of the importunate widow. (1-8) The Pharisee and the publican. (9-14) Children brought to Christ. (15-17) The ruler hindered by his riches. (18-30) Christ foreshows his death. (31-34) A blind man restored to sight. (35-43)

Verses 1-8 All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

Verses 9-14 This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

Verses 15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Verses 18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.

Verses 31-34 The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should ( 1 Peter. 1:11 ) that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.

Verses 35-43 This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.