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Compare Translations for Nehemiah 5:7

Nehemiah 5:7 ASV
Then I consulted with myself, and contended with the nobles and the rulers, and said unto them, Ye exact usury, every one of his brother. And I held a great assembly against them.
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Nehemiah 5:7 BBE
And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest.
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Nehemiah 5:7 CEB
After thinking it over, I brought charges against the officials and the officers. I told them, "You are all taking interest from your own people!" I also called for a large assembly in order to deal with them.
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Nehemiah 5:7 CJB
I thought the matter over and then took issue with the nobles and rulers. I charged them, "You are lending against pledges, everyone to his brother"; and I summoned a great assembly to deal with them.
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Nehemiah 5:7 RHE
And my heart thought with myself: and I rebuked the nobles and magistrates, and said to them: Do you every one exact usury of your brethren? And I gathered together a great assembly against them,
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Nehemiah 5:7 ESV
I took counsel with myself, and I brought charges against the nobles and the officials. I said to them, "You are exacting interest, each from his brother." And I held a great assembly against them
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Nehemiah 5:7 GW
After thinking it over, I confronted the nobles and the leaders. I told them, "You are charging interest on loans made to your own relatives." I arranged for a large meeting to deal with them.
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Nehemiah 5:7 GNT
and decided to act. I denounced the leaders and officials of the people and told them, "You are oppressing your own relatives!" I called a public assembly to deal with the problem
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Nehemiah 5:7 HNV
Then I consulted with myself, and contended with the nobles and the rulers, and said to them, You exact usury, everyone of his brother. I held a great assembly against them.
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Nehemiah 5:7 CSB
After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them
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Nehemiah 5:7 KJV
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
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Nehemiah 5:7 LEB
I thought over this in my heart, and then I quarreled with the nobles and the prefects. I said to them, "You yourselves are taking interest from your own brother!" So I called the great assembly against them,
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Nehemiah 5:7 NAS
I consulted with myself and contended with the nobles and the rulers and said to them, "You are exacting usury, each from his brother!" Therefore, I held a great assembly against them.
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Nehemiah 5:7 NCV
After I thought about it, I accused the important people and the leaders, "You are charging your own brothers too much interest." So I called a large meeting to deal with them.
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Nehemiah 5:7 NIRV
I thought it over for a while. Then I brought charges against the nobles and officials. I told them, "You are forcing your own people to pay too much interest!" So I called together a large group of people to handle the matter.
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Nehemiah 5:7 NIV
I pondered them in my mind and then accused the nobles and officials. I told them, "You are exacting usury from your own countrymen!" So I called together a large meeting to deal with them
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Nehemiah 5:7 NKJV
After serious thought, I rebuked the nobles and rulers, and said to them, "Each of you is exacting usury from his brother." So I called a great assembly against them.
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Nehemiah 5:7 NLT
After thinking about the situation, I spoke out against these nobles and officials. I told them, "You are oppressing your own relatives by charging them interest when they borrow money!" Then I called a public meeting to deal with the problem.
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Nehemiah 5:7 NRS
After thinking it over, I brought charges against the nobles and the officials; I said to them, "You are all taking interest from your own people." And I called a great assembly to deal with them,
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Nehemiah 5:7 RSV
I took counsel with myself, and I brought charges against the nobles and the officials. I said to them, "You are exacting interest, each from his brother." And I held a great assembly against them,
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Nehemiah 5:7 DBY
And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
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Nehemiah 5:7 MSG
After thinking it over, I called the nobles and officials on the carpet. I said, "Each one of you is gouging his brother."
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Nehemiah 5:7 WBT
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said to them, Ye exact interest, every one of his brother. And I set a great assembly against them.
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Nehemiah 5:7 TMB
Then I consulted with myself, and I rebuked the nobles and the rulers and said unto them, "Ye exact usury, every one from his brother." And I set a great assembly against them.
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Nehemiah 5:7 TNIV
I pondered them in my mind and then accused the nobles and officials. I told them, "You are charging your own people interest!" So I called together a large meeting to deal with them
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Nehemiah 5:7 WEB
Then I consulted with myself, and contended with the nobles and the rulers, and said to them, You exact usury, everyone of his brother. I held a great assembly against them.
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Nehemiah 5:7 WYC
And mine heart thought with(in) me, and I blamed the principal men, and magistrates; and I said to them, Ask ye not usuries, or increase, each man of your brethren (And I thought in my heart within me, and I rebuked the leaders, and the magistrates; and I said to them, Ye should not ask for usury, or unfair interest, from your kinsmen). And I gathered together a great company against them,
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Nehemiah 5:7 YLT
and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, `Usury one upon another ye are exacting;' and I set against them a great assembly,
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Nehemiah 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The Jews complain of grievances. (1-5) Nehemiah redresses the grievances. (6-13) Nehemiah's forbearance. (14-19)

Verses 1-5 Men prey upon their fellow-creatures: by despising the poor they reproach their Maker. Such conduct is a disgrace to any, but who can sufficiently abhor it when adopted by professing Christians? With compassion for the oppressed, we should lament the hardships which many in the world are groaning under; putting our souls into their souls' stead, and remembering in our prayers and succours those who are burdened. But let those who show no mercy, expect judgment without mercy.

Verses 6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, ( 2 Corinthians. 8:9 ) according to promise. Good promises are good things, but good performances are better.

Verses 14-19 Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.

Nehemiah 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Nehemiah 5:1-5 . THE PEOPLE COMPLAIN OF THEIR DEBT, MORTGAGE, AND BONDAGE.

1-5. there was a great cry of the people . . . against their brethren--Such a crisis in the condition of the Jews in Jerusalem--fatigued with hard labor and harassed by the machinations of restless enemies, the majority of them poor, and the bright visions which hope had painted of pure happiness on their return to the land of their fathers being unrealized--must have been very trying to their faith and patience. But, in addition to these vexatious oppressions, many began to sink under a new and more grievous evil. The poor made loud complaints against the rich for taking advantage of their necessities, and grinding them by usurious exactions. Many of them had, in consequence of these oppressions, been driven to such extremities that they had to mortgage their lands and houses to enable them to pay the taxes to the Persian government, and ultimately even to sell their children for slaves to procure the means of subsistence. The condition of the poorer inhabitants was indeed deplorable; for, besides the deficient harvests caused by the great rains ( Ezra 10:9 ; also Haggai 1:6-11 ), a dearth was now threatened by the enemy keeping such a multitude pent up in the city, and preventing the country people bringing in provisions.

Nehemiah 5:6-19 . THE USURERS REBUKED.

6-12. I was very angry when I heard their cry and these words--When such disorders came to the knowledge of the governor, his honest indignation was roused against the perpetrators of the evil. Having summoned a public assembly, he denounced their conduct in terms of just severity. He contrasted it with his own in redeeming with his money some of the Jewish exiles who, through debt or otherwise, had lost their personal liberty in Babylon. He urged the rich creditors not only to abandon their illegal and oppressive system of usury, but to restore the fields and vineyards of the poor, so that a remedy might be put to an evil the introduction of which had led to much actual disorder, and the continuance of which would inevitably prove ruinous to the newly restored colony, by violating the fundamental principles of the Hebrew constitution. The remonstrance was effectual. The conscience of the usurious oppressors could not resist the touching and powerful appeal. With mingled emotions of shame, contrition, and fear, they with one voice expressed their readiness to comply with the governor's recommendation. The proceedings were closed by the parties binding themselves by a solemn oath, administered by the priests, that they would redeem their pledge, as well as by the governor invoking, by the solemn and significant gesture of shaking a corner of his garment, a malediction on those who should violate it. The historian has taken care to record that the people did according to this promise.

14. Moreover from the time that I was appointed . . . I and my brethren have not eaten the bread of the governor-- We have a remarkable proof both of the opulence and the disinterestedness of Nehemiah. As he declined, on conscientious grounds, to accept the lawful emoluments attached to his government, and yet maintained a style of princely hospitality for twelve years out of his own resources, it is evident that his office of cup-bearer at the court of Shushan must have been very lucrative.

15. the former governors . . . had taken . . . bread and wine, besides forty shekels of silver--The income of Eastern governors is paid partly in produce, partly in money. "Bread" means all sorts of provision. The forty shekels of silver per day would amount to a yearly salary of about $9,000.

17. Moreover there were at my table an hundred and fifty of the Jews--In the East it has been always customary to calculate the expense of a king's or grandee's establishment, not by the amount of money disbursed, but by the quantity of provisions consumed (see 1 Kings 4:22 , 18:19 , Ecclesiastes 5:11 ).