Nehemiah 5

1 And the cry of the people and their wives great against their brethren the Jews.

2 And some said, We numerous with our sons and our daughters; so we will take corn, and eat, and live.

3 And some said, our fields and vineyards and houses, let us pledge , and we will take corn, and eat.

4 And some said, We have borrowed money for the king's tributes:—our fields, and our vineyards, and houses .

5 And now our flesh as the flesh of our brethren, our children as their children: yet, behold, we are reducing our sons and our daughters to slavery, and some of our daughters are enslaved: and there is no power of our hands, for our fields and our vineyards to the nobles.

6 And I was much grieved as I heard their cry and these words.

7 And my heart took counsel within me, and I contended against the nobles, and the princes, and I said to them, Should every man demand of his brother what ye demand? And I appointed against them a great assembly,

8 and I said to them, We of our free-will have redeemed our brethren the Jews that were sold to the Gentiles; and do ye sell your brethren? and shall they be delivered to us? And they were silent, and found no answer.

9 And I said, The thing which ye do not good; ye will not so walk in the fear of our God because of the reproach of the Gentiles our enemies.

10 Both my brethren, and my acquaintances, and I, have lent them money and corn: let us now leave off this exaction.

11 Restore to them, I pray, as at this day, their fields, and their vineyards, and their olive-yards, and their houses, and bring forth to them corn and wine and oil of the money.

12 And they said, We will restore, and we will not exact of them; we will do thus as thou sayest. Then I called the priests, and bound them by oath to do according to this word.

13 And I shook out my garment, and said, So may God shake out every man who shall not keep to this word, from his house, and from his labours, he shall be even thus shaken out, as an outcast and empty. And all the congregation said, Amen, and they praised the Lord: and the people did this thing.

14 From the day that he charged me to be their ruler in the land of Juda, from the twentieth year even to the thirty-second year of Arthasastha, twelve years, I and my brethren ate not extorted from them.

15 But as for the former acts of extortion wherein before me oppressed them, they even took of them their last money, forty didrachms for bread and wine; and the outcasts of them exercised authority over the people: but I did not so, because of the fear of God.

16 Also in the work of the wall I treated them not with rigor, I bought not land: and all that were gathered together thither to the work.

17 And the Jews, to a hundred and fifty men, besides those coming to us from the nations round about, at my table.

18 And there came for one day one calf, and I had six choice sheep and a goat; and every ten days wine in abundance of all sorts: yet with these I required not the bread of extortion, because the bondage was heavy upon this people.

19 Remember me, O God, for good, all that I have done to this people.

Nehemiah 5 Commentary

Chapter 5

The Jews complain of grievances. (1-5) Nehemiah redresses the grievances. (6-13) Nehemiah's forbearance. (14-19)

Verses 1-5 Men prey upon their fellow-creatures: by despising the poor they reproach their Maker. Such conduct is a disgrace to any, but who can sufficiently abhor it when adopted by professing Christians? With compassion for the oppressed, we should lament the hardships which many in the world are groaning under; putting our souls into their souls' stead, and remembering in our prayers and succours those who are burdened. But let those who show no mercy, expect judgment without mercy.

Verses 6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, ( 2 Corinthians 8:9) according to promise. Good promises are good things, but good performances are better.

Verses 14-19 Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.

Chapter Summary

INTRODUCTION TO EZRA 5

In this chapter is a complaint of the poor against the rich for oppression of them, Ne 5:1-5 for which Nehemiah being angry, reproved them, and made them promise, and swear to it, to make restitution, Ne 5:6-13 and set them an example himself, taking nothing of them during his twelve years' government, supporting himself and his at his own expenses, Ne 5:14-19.