Nehemiah 5

1 Then there arose a great cry of the people and of their wives against their brothers the Yehudim.
2 For there were that said, We, our sons and our daughters, are many: let us get grain, that we may eat and live.
3 Some also there were that said, We are mortgaging our fields, and our vineyards, and our houses: let us get grain, because of the dearth.
4 There were also that said, We have borrowed money for the king's tribute [on] our fields and our vineyards.
5 Yet now our flesh is as the flesh of our brothers, our children as their children: and, behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage [already]: neither is it in our power to help it; for other men have our fields and our vineyards.
6 I was very angry when I heard their cry and these words.
7 Then I consulted with myself, and contended with the nobles and the rulers, and said to them, You exact usury, everyone of his brother. I held a great assembly against them.
8 I said to them, We after our ability have redeemed our brothers the Yehudim, that were sold to the nations; and would you even sell your brothers, and should they be sold to us? Then held they their shalom, and found never a word.
9 Also I said, The thing that you do is not good: ought you not to walk in the fear of our God, because of the reproach of the nations our enemies?
10 I likewise, my brothers and my servants, do lend them money and grain. Please let us leave off this usury.
11 Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you exact of them.
12 Then said they, We will restore them, and will require nothing of them; so will we do, even as you say. Then I called the Kohanim, and took an oath of them, that they would do according to this promise.
13 Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, that doesn't perform this promise; even thus be he shaken out, and emptied. All the assembly said, Amein, and praised the LORD. The people did according to this promise.
14 Moreover from the time that I was appointed to be their governor in the land of Yehudah, from the twentieth year even to the two and thirtieth year of Artachshasta the king, [that is], twelve years, I and my brothers have not eaten the bread of the governor.
15 But the former governors who were before me were chargeable to the people, and took of them bread and wine, besides forty shekels of silver; yes, even their servants bore rule over the people: but I didn't do so, because of the fear of God.
16 Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.
17 Moreover there were at my table, of the Yehudim and the rulers, one hundred fifty men, besides those who came to us from among the nations that were round about us.
18 Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I didn't demand the bread of the governor, because the bondage was heavy on this people.
19 Remember to me, my God, for good, all that I have done for this people.

Nehemiah 5 Commentary

Chapter 5

The Jews complain of grievances. (1-5) Nehemiah redresses the grievances. (6-13) Nehemiah's forbearance. (14-19)

Verses 1-5 Men prey upon their fellow-creatures: by despising the poor they reproach their Maker. Such conduct is a disgrace to any, but who can sufficiently abhor it when adopted by professing Christians? With compassion for the oppressed, we should lament the hardships which many in the world are groaning under; putting our souls into their souls' stead, and remembering in our prayers and succours those who are burdened. But let those who show no mercy, expect judgment without mercy.

Verses 6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, ( 2 Corinthians 8:9) according to promise. Good promises are good things, but good performances are better.

Verses 14-19 Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.

Chapter Summary

INTRODUCTION TO EZRA 5

In this chapter is a complaint of the poor against the rich for oppression of them, Ne 5:1-5 for which Nehemiah being angry, reproved them, and made them promise, and swear to it, to make restitution, Ne 5:6-13 and set them an example himself, taking nothing of them during his twelve years' government, supporting himself and his at his own expenses, Ne 5:14-19.

Nehemiah 5 Commentaries

The Hebrew Names Version is in the public domain.