Devarim 22:1

1 2 Thou shalt not see thy brother’s shor or his seh go astray, and ignore them; thou shalt in any case bring them back unto thy brother.

Devarim 22:1 Meaning and Commentary

Deuteronomy 22:1

Thou shall not see thy brother's ox or his sheep go astray,
&c.] Or "driven away" F18; frightened and starved away from the herd or from the flock by a wolf or dog; and the ox and sheep are put for every other creature a man has, as camels, asses which last sort is after mentioned; and a brother means not one in the natural relation of kindred only, for it is supposed, in the next verse, that he might not only be at a distance, but unknown; nor by religion only, or one of the commonwealth or church of the Jews, for what is enjoined is a piece of humanity the law of nature requires and directs unto, and is even to be done to enemies, ( Exodus 23:4 ) and hide thyself from them; make as if he did not see them, and so be entirely negligent of them, and takes no care and show no concern about them, but let them go on wandering from the herd and flock from whence they were driven, and to which they cannot find the way of themselves:

thou shalt in any case bring them again to thy brother:
to his herd or flock, or to his house, and deliver them into his own hands, or to the care of his servants.


FOOTNOTES:

F18 (Myxdn) "expulsos", Montanus; "impulsos", Munster; "depulsos", Piscator.

Devarim 22:1 In-Context

1 2 Thou shalt not see thy brother’s shor or his seh go astray, and ignore them; thou shalt in any case bring them back unto thy brother.
2 And if thy brother be not near unto thee, or if thou know him not, then thou shalt bring it unto thine own bais, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
3 In like manner shalt thou do with his chamor; and so shalt thou do with his raiment; and with all lost things of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise; thou mayest not ignore it.
4 Thou shalt not see thy brother’s chamor or his shor fall down by the road, and ignore them; thou shalt surely help him to lift them up again.
5 The isha shall not wear that which pertaineth unto a gever (man) neither shall a gever put on simlat isha (garment of a woman); for all that do so are to’avat unto Hashem Eloheicha.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.