Markos 14:61

61 But Rebbe, Melech HaMoshiach was silent and did not answer anything. [YESHAYAH 53:7-8] Again the Kohen Gadol was questioning him and says to him, Are you the Rebbe, Melech HaMoshiach, HaBen Hamevorakh?

Markos 14:61 Meaning and Commentary

Mark 14:61

But he held his peace, and answered nothing
Knowing it would be to no purpose, and signifying hereby, that the things alleged against him were unworthy of an answer:

again the high priest asked him, and said unto him, art thou the
Christ, the Son of the Blessed?
The Vulgate Latin adds, "God": in Matthew it is "God" only, ( Matthew 26:63 ) . This is one of the names and epithets of God, with the Jews; nothing is more common in their writings, than this abbreviature, (hbqh) , which is, (awh Kwrb vwdqh) , "the holy blessed he"; who is blessed in himself, and the fountain of all blessedness to his creatures, and who is blessed and praised by angels and saints; (See Gill on Matthew 26:63).

Markos 14:61 In-Context

59 So their eduyot were not in agreement.
60 And having stood up in their midst, the Kohen Gadol questioned Rebbe, Melech HaMoshiach, saying, Do you not answer anything to what these bear solemn edut (testimony) against you?
61 But Rebbe, Melech HaMoshiach was silent and did not answer anything. [YESHAYAH 53:7-8] Again the Kohen Gadol was questioning him and says to him, Are you the Rebbe, Melech HaMoshiach, HaBen Hamevorakh?
62 And Rebbe, Melech HaMoshiach said, Ani hu, and you will see the BEN HAADAM [DANIEL 7:13-14] YOSHEV LIMIN HaGevurah [TEHILLIM 110:1] UVA IM ANENEI HASHOMAYIM (the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven).
63 And the Kohen Gadol, making the keriah (ritual tearing) of his tunic, says, What further need do we have of edim (witnesses)? [VAYIKRA 10:6; 21:10; 24:16; BAMIDBAR 14:6]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.